Rasullullah (s.a.w) beautiful ..Names

Astaghfirallah… Bismillahi Tawakkaltu al-Allah wala haula wa la quata illa billah.---And It is Only Allah Who grants success. May Allah Exalt the mention of His slave and Messenger Muhammad, and render him, his household and companion safe from Evil.

Monday, November 23, 2009

The Virtues of the day of Arafat



All praise to Allah who made the confession of monotheism a protection and fortification for His servants. His is praise, blessing and dominion. And I bear witness that our Master and Prophet Mohammed is His servant and Messenger, who said, 'The Hujjaj and 'Ummar are the delegation of Allah. If they supplicate to Him He responds and if they ask Him for forgiveness He forgives them.'

O Allah praise and give peace to our Master Mohammed, his family and pure, righteous companions.

Servants of Allah, I exhort you and myself to have taqwa (wariness) of Allah and obedience to Him. And I warn you and myself of rebellion against Him and disobeying His order. I also ask you servants of Allah to be wary of Allah on the day of Arafat. There are many significant features for this day

It is the day Allah has perfected Islam and blessed us with many things. Allah says 'This day, I have perfected your religion for you, completed My Favor upon you, and have chosen for you Islam as your religion.' This holy verse has explained a lot and become a clear announcement in the history of religions.

The Day of Arafat is a celebration of All Muslims. That is why people on Hajjj must not fast on the Day of Arafat because it is the beginning of their Eid. Muslims must not fast on a celebrated day such as Eid.

Fasting on the day of Arafat wipes out the sins of two years. The people of Arafat (pilgrims who stay in Arafat during Hajj) get closer to Allah by praying to him. On the other hand, their Muslim brothers who did not have the chance to perform Hajj shall get closer to Allah by fasting on the day of Arafat. In return, Allah awards them with mercy for the year that passed and the year that would come. He would also forgive them for the mistakes and sins they have committed.

Arafat is a day of mercy. Allah gets closer to the people of Arafat and awards them with dignity, happiness, joy and strength.

Arafat is the day of unity. All Muslims unite on this day under the name of Allah. It is the day Allah has perfected Islam and completed it. It is the day Muslims perform the most important act of Hajj, which is standing on the mountain of Arafat. Allah says 'There is no sin on you if you seek the Bounty of your Lord (during pilgrimage by trading). Then when you leave ‘Arafat, remember Allah at the Mash‘ar-il-Haram. And remember Him as He has guided you, and verily, you were, before, of those who were astray. Then depart from the place whence all the people depart and ask Allah for His Forgiveness. Truly, Allah is Oft-Forgiving, Most-Merciful.'

the day of Arafat is also a day of renewing the ties with Prophet Ibrahim (Abraham) may Allah's peace be upon him, the father of all prophets. Allah says 'Then, We have sent the revelation to you (O Muhammad saying): "Follow the religion of Ibrahim (Abraham) Hanif (Islamic Monotheism- to worship none but Allah) and he was not of the Mushrikun (polytheists, idolaters and disbelievers).' He also says 'He has chosen you (to convey His Message of Islamic Monotheism to mankind by inviting them to His religion of Islam), and has not laid upon you in religion any hardship: It is the religion of your father Ibrahim (Abraham) (Islamic Monotheism). It is He (Allah) who has named you Muslims both before and in this (the Quran), that the Messenger may be a witness over you and you be witnesses over humanity!'

The day of Arafat is the day of asking for forgiveness and repentance. It is the day of purity from all the sins pilgrims have committed. Servants of Allah, these are few significant facts about the day of Arafat. I ask Allah to forgive you and me.

Saturday, November 21, 2009

Wise sayings of the righteous on their death beds



Abu Bakr As-Siddiq(may Allah be pleased with him)

When he was on his deathbed, Abu Bakr summoned for Umar to come to him. When the latter arrived, Abu Bakr said "indeed , i want to give you some final advice-if you will accept it from me: Indeed , Allah azza wa-jall has rights during the night, wich he does not accept during the day; and rights during the day, wich he does not accept during the night. And verily, He Azza wa-Jall does not accept voluntary acts of worship until obligatory ones are fist performed . Do you not see that those whose scales are heavy in the hereafter are heavy only because they followed the truth in the world, for doing so was heavy upon them(i.e, it required striving and effort, like an upward climb.) And it is befitting for a scale to be heavy when only truth is placed on it. Do you not see that those whose scales(i.e , scales of good deeds) are light in the hereafter are light only because they followed falsehood in the world; and doing so was light for them( i.e, easy, without strain, like descending a downward slope). And it is only befitting for a scale to be light when only falsehood is placed on it. Do you not see that Allah aza wa-jall revealed verses that inspire hope after verses that inspire terror, and verses that inspire terror after verses that inspire hope. This is so that a slave remains both hopeful (of reward) and fearful(of punishment), without taking his own life, and without hoping for anything other than the truth from Allah Azza wa-jall. If you remember and preserve (i., apply) this advice of mine, then let no matter of the unseen world be more beloved too you than death-wich, at any rate, is inevitable. And if you do not heed this advice of mine, then let no matter from the unseen world be more hateful to you than death."

Umar bin Al-Khattab

Ibn Umar said " After Umar was stabbed,(i placed his) head on my lap. He said " place my head on the ground". Thinking that that was simply restlessness on his part, i did not do as he asked. Then he said, " Place my cheak on the ground-may you have no mother! Woe upon me , and woe upon my mother , if Allah azzza wa-jall does not forgive me"

And when Umar was in the final moments of his life, Al-Mughirah bin Shu'bah said to him "congratulations to you for paradise, o leader of the belivers". Though one should not say such statments to somwone while he is healthy, it is recommended to do so when someone is dying, so as to help him have good thoughts about Allah,

"O ibn umm al-mughirah," Umar said, " And what makes you know (that i will enter paradise)? by the one who has my soul in his hand, if i possessed all that is in the east and in the west, i would have ransomed it all to be saved from the terror of the beginning (of judment day)"

Uthman bin Affan(may Allah be pleased with him)

After Uthman bin Affan was killed, his belongings were searched. Among the things that were found was a locked box. When it was tried open, a jar containing a piece of paper was found. On the piece of paper the following was written:

This is the final testament of Utham bin Affan. In the name of Allah, The most gracious, the most merciful. Uthman bin Affan bears witness that none has the right to be worshipped but Allah alone, and he has no partner; that muhammad (saw) is his slave and messenger; that paradise is a reality ; that hell is a reality; that Allah will resurrect those that are in their graves on a day regarding wich there is no doubt; and that Allah never fails in his promise. Upon this (testimony) does he
(i.e, hemself, Uthman) live, upon this does he die, and upon this will he be resurrected, In sha'Allah.

Ali bin Abu Talib(may Allah be pleased with him)

When Ali was struck with a lethal blow, he said "where is the one who struck me?"

"we have apprehended him" Someone said

"Feed him from my own food", Ali instructed . "And provide for him from my supply of drink. If i get through this alive, I will issue judgment regarding his case. But if i die, then kill him with no more than a single blow( i.e dont torture him)"

Ali then charged Al-Hasan with the duty of washing his corpse, making it clear that Al-Hasan should not be extravagant in providing him with a shroud. Ali then said , "Indeed, I heard the messenger of Allah say:

"Do not be extravagant with the shroud, for it will be quickly taken away from him(i.e, the earth tears it apart quickly)" Abu dawood 3154

And when you walk with me (i.e, carry me to the grave), walk neither fast nor slow, for if (my destination) is good , you will be hastening me towards it, but if (my destination) is evil, then at least you will have cast me from your shoulders (i.e, Freed yourselves from me)."



Sa'd bin Abu Waqqas(may Allah be pleased with him)

When sa'd ws on the verge of dying , he requested that someone should bring him a tattered, wool garment that he had been keeping safe for many years. " Enshroud me in it," he said, " For indeed , I was wearing it when i fought the disbelievers on the day of badr, and i have been saving it jut for this very day."

Mu'adh bin Jabal(may Allah be pleased with him)

When Mu'adh was about to die, he said, " O, Allah , i have feared you my entire life , yet today i am hping from you (i.e, hoping for your mercy). O Allah , you indeed know that i did not love the world for a long stay in it, for the flowing of rivers, or for the planting of trees; but rather for the thirst of the midday heat(i.e., for fasting on a hot day), for striving hours at a time (in worship), and for sitting near scholars in circles of remembrance (i.e., gatherings whering you are remembered)."

Khalid ibn Al-Waleed(may Allah be pleased with him)

When the time of Khalid ibn Al-Waleed, r.a., came to depart from the world, he said: "I reached every possible place for Shahadah, but it was written in my fate that I should die on my bed. In my opinion there is no deed more dearer than my waiting with my horse and shield in the darkness of night, the sky to be glittering due to the rain, waiting for the onset of dawn, so that I can attack the enemy."Ibn al-Mubarak in al-Jihad

The 8 benefits



Hātim Al-Asam was among the friends of Shaqīq Al – Balkhi (may Allah have mercy on them both). One day Shaqīq asked Hātim: “You have accompanied me for thirty years; what have you gained?” Hātim replied: “I have gained eight benefits from the knowledge which suffices for me as I hope my success and safety are embodied in them.”

فقال شقيق: ما هى؟ قال حاتم

Shaqīq asked; “What are they?”

Hātim replied:

الفائدة الأولى: أنى نظرت إلى الخلق فرأيت لكل منهم محبوبا ومعشوقا يحبه ويعشقه، وبعض ذلك المحبوب يصاحبه إلى مرض الموت وبعضه يصاحبه إلى شفير القبر، ثم يرجع كله ، ويتركه فريدا وحيدا، ولا يدخل معه فى قبره منهم أحد فتفكرت وقلت: أفضل محبوب المرء ما يدخل معه فى قبره، ويؤنسه فيه، فما وجدته غير الأعمال الصالحة ، فأخذتها محبوبه لى ، لتكون لى سراجا فى قبرى، وتؤنسنى فيه ، ولا تتركنى فريدا.

The first benefit ~ I observed the creation and saw that everyone had a loved one and one passionately desired whom he loved and longed for. Some of the beloved accompany the lover up to the brink of sickness and death and others to the gate of the graveyard. All of them return and leave him there alone. No one goes into the tomb with him. I reflected on that and said to myself:

أفضل محبوب المرء ما يدخل معه فى قبره، ويؤنسه فيه

“The best beloved is that which would enter the tomb with the lover to console him”; I found nothing other than good works, so I took this as my beloved where with to illuminate my grave and to comfort me in it and not leave me alone.

فتأملت قوله تعالى ( واما من خاف مقام ربه ونهى النفس عن الهوى ، فإن الجنه هى المأوى).

وتيقنت أن القرآن حق صادق فبادرت إلى خلاف النفس وتشمرت بمجاهدتها ، وما متعتها بهواها ، حتى ارتاضت بطاعة الله تعالى وانقادت.

The second benefit ~ I saw that creation(people) were following their lusts and hastening towards (fulfilling the demands of lowly) desires of the selves; and I meditated on the saying of the Exalted:

واما من خاف مقام ربه ونهى النفس عن الهوى ، فإن الجنه هى المأوى

“Whoever has feared the lofty position of his Lord and has refrained his soul from lust, truly the Garden shall be his dwelling place.” Convinced that the Qur’an was true and tight, I began to oppose the notion of yielding to the demands of the self and hastened to combat it and refuse it its lowly desires, until it enjoyed satisfaction in being obedient to Allah the Exalted.

يه فتأملت فى قوله تعالى : ( ما عندكم ينفد وما عند الله باق )
فبذلت محصولى من الدنيا لوجه الله تعالى ففرقته بين المساكين ليكون ذخرا لى عند الله تعالى.

The third benefit ~ I noted that every human being rushes to accumulate as much as he can from the wreckage of this material world and then holding on strongly to it. I meditated on the saying of the Most High:

( ما عندكم ينفد وما عند الله باق)

“What is with you must vanish’ what is with Allah endures.”

So I gave freely my worldly possessions for the sake of the Most High by distributing them among the poor so that it would be my provision in the future with Him the Exalted.

ه فى ثروة الأموال وكثرة الأولاد ، فافتخروا بها. وحسب بعضهم أن العز والشرف فى غصب أموال الناس وظلمهم وسفك دمائهم. واعتقدت طائفة أنه فى اتلاف المال واسرافه وتبذيره،

فتأملت قوله تعالى : ( إن أكرمكم عند الله أتقاكم) فاخترت التقوى واعتقدت أن القرآن حق صادق، وظنهم وحسبانهم كلها باطل زائل.

The fourth benefit ~ I observed some people thought that their dignity and honor lie in the multitude of their family and large clans and they were fascinated by those things. Others considered honor and dignity to be in abundance of wealth and children and they were proud of it. Some believed honor and power abide in appropriating the wealth of others, oppressing them and killing them. Others considered dignity to consist of extravagance and spending wealth like water. I meditated upon the saying of the Exalted: إن أكرمكم عند الله أتقاكم

“The most honored of you in the sight of Allah is he who is the most righteous of you.”

I chose righteousness for myself, convinced that the Qur’an is right and true and those claims and opinions of people are false and temporal.”

الفائدة الخامسة : أنى رأيت الناس يذم بعضهم بعضا ، ويغتاب بعضهم بعضا
فوجدت أصل ذلك من الحسد فى المال والجاه والعلم
فتأملت فى قوله تعالى : ( نحن قسمنا بينهم معيشتهم فى الحياة الدنيا)
فعلمت أن القسمة كانت من الله تعالى فى الأزل، فما حسدت أحدا ورضيت بقسمة الله تعالى

The fifth benefit ~ I noticed the people undermining each other and speaking ill of one another and I found that was due to envy of fortune, power or knowledge. I meditated upon the saying of Allah: نحن قسمنا بينهم معيشتهم فى الحياة الدنيا

“It is We who divide their livelihood among them in the life of this world.”

I realized that the process of dividing livelihood is in the hands of Allah since the beginning of time. I therefore never envied any one anyone and was satisfied with the distribution of Allah the Exalted.

أنى رأيت الناس يعادى بعضهم بعضا لغرض وسبب
فتأملت فى قوله تعالى : ( إن الشيطان لكم عدو فاتخذوه عدوا)
فعلمت أنه لا يجوز عداوة احد غير الشيطان

The sixth benefit ~ I saw people becoming enemies of each other for various reasons. I mediated upon the saying of the Exalted: “Verily Satan is an enemy to you, so treat him as an enemy.”

I became aware that enmity with anyone but Satan was not permissible.

أنى رأيت كل أحد يسعى بجد ، ويجتهد بمبالغة لطلب القوت والمعاش
بحيث يقع فى شبهة وحرام ويذل نفسه وينقص قدره
فتأملت فى قوله تعالى : ( وما من دابه فى الأرض إلا على الله رزقها)
فعلمت أن رزقى على الله تعالى وقد ضمنه ، فاشتغلت بعبادته ، وقطعت طمعى عمن سواه

The seventh benefit ~ I saw everyone working very hard, exhausting themselves in obtaining food and sustenance, tempted by doubts and forbidden things. They degrade themselves and diminish their potential..
I pondered over the saying of the Exalted: وما من دابه فى الأرض إلا على الله رزقها
“There is no moving creature on earth but its sustenance dependent on Allah.”

I knew that my livelihood is guaranteed by Allah the Exalted so I engaged myself in worship and cut off my covetousness of other than He.

الفائدة الثامنة : أنى رأيت كل واحد معتمدا على شىء مخلوق ، بعضهم على الدينار والدرهم ، وبعضهم على المال والملك ، وبعضهم على الحرفة والصناعة ، وبعضهم على مخلوق مثله، فتأملت فى قوله تعالى :
( ومن يتوكل على الله فهو حسبه إن الله بالغ أمره قد جعل الله لكل شىء قدرا)
فتوكلت على الله تعالى فهو حسبى ونعم الوكيل

The eighth benefit ~is that I saw that everyone relied on some created thing, some on the dinār and dirham, some on wealth and property, some on trade and industry and some on creatures like themselves.
I meditated upon the saying of the Exalted:

ومن يتوكل على الله فهو حسبه إن الله بالغ أمره قد جعل الله لكل شىء قدرا

“And whosoever places his reliance on Allah, sufficient is [Allah] for him. For Allah will surely accomplishes His purpose. Verily for all things has Allah appointed a due proportion for everything.”

I therefore placed full reliance in Allah the Exalted. He is sufficient for me and He is the best Disposer of affairs.’

Shaqīq then said: “May Allah bless you and grant you success. I looked into the Old Testament, and Gospel, the Psalms and the Qur’an and have found that the four books revolve around these eight benefits. Whoever acts according to them is acting according to these four books.”

Friday, November 20, 2009

The Unrestricted Takbir



The transmitted wording of takbir is: “Allahu Akbar, Allahu Akbar, La Ilaha Illa Allah; Allahu Akbar, Allahu Akbar, walillah Al Hamd” (Allah is the Greatest, Allah is the Greatest. There is no god but Allah; Allah is the Greatest, Allah is the Greatest, and all praise is due to Allah).

There is also another version transmitted from Salman, (may Allah be pleased with him), who used to say: “Allahu Akbar, Allahu Akbar, Allahu Akbar Kabira” (Allah is the Greatest, Allah is the Greatest, Allah is the Ever Greatest).

Then he followed this by sending blessings on the Prophet (peace and blessings be upon him). This version of Takbir is applicable at any time, however, it was not transmitted from the Prophet (peace and blessings be upon him) nor from any other righteous companions (may Allah be pleased with them).

There are two types of takbir in Dhul-Hijjah: unrestricted takbir and restricted takbir. Unrestricted takbir is applicable at any time or place, from the first of Dhul-Hijjah until the days of `Eid. Hence, a man can make takbir in the roads, markets, in Mina, and also when people meet each other. All these are occasions for unrestricted takbir.

Thursday, November 19, 2009

The Blessed Days of Zol-Hijjah





Allaahu Akbar Allaahu Akbar, laa ilaaaha il lal laahu wallaahu Akbar WalAllaahu Akbar walil laahil Hamd!!!

Ibn 'Abbas reports that the Messenger of Allaah (sallallaahu 'alaihi wa sallam) said, "No good deeds done on other days are superior to those done on these days [meaning the ten days of Dhul-Hijjah]."

The Prophet, peace be upon him, exclaimed to his Companions, "O people, would you like to be serious in your supplications?" They replied, "Yes, O Allah's Messenger." He said, "Then ask Him, 'O Allah, help us in remembering You, in offering thanks to You, and in worshipping You properly'.' (Al-Hakim)



Concerning humbleness, Prophet Muhammad said, "Allah revealed to me that we should be humble among ourselves and none should show pride upon the others" (Muslim).

The Qur'an also extends its instruction to all Muslims and advises them not to over-praise themselves, where it says what means:(Therefore justify not yourselves: He knows best who it is that guards against evil) (An-Najm 53:32)



"O our Lord! Forgive me [rabba-nâ 'ghfir lî] and my parents and (all) the believers on the Day when the Reckoning is established!" [Qur'an 14:42].

Allah said: "That they might witness things that are of benefit to them (i.e., reward of Hajj in the Hereafter, and also some worldly gain from trade, etc.), and mention the name of Allah on appointed days, over the beast of cattle that He has provided for them (for sacrifice)..." (Al-Hajj chapter 22, verse 28



"The ‘appointed days’ are the first ten days (of Dhul Hijjah)."~The Tak-beer may include the words, "Al-laa-hu akbar, Al-laa-hu akbar, la ilaa-ha illa-Allah. Wa-llaa-hu akbar wa Lil-laahi’l-hamd”(((Allah is Most Great, Allah is Most Great, there is no god but Allah; Allah is Most Great and to Allah be praise), as well as other phrases.

Allaahu Akbar Allaahu Akbar, laa ilaaaha il lal laahu wallaahu Akbar WalAllaahu Akbar walil laahil Hamd



And Allah would not punish them while they would seek His Forgiveness. [Al-Anfal 8:33]

Allah Says (interpretation of meaning):O you who believe! Fear Allâh (by doing all that He has ordered and by abstaining from all that He has forbidden) as He should be feared.[Obey Him, be thankful to Him, and remember Him always], and die not except in a state of Islâm (as Muslims) with complete submission to Allâh.[Quran 3: 102].



It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (S) said: “A man who weeps for fear of Allaah will not enter Hell until the milk goes back into the udder, and dust produced (when fighting) for the sake of Allaah and the smoke of Hell will never coexist.” Narrated by al-Tirmidhi, 1633; al-Nasaa’i, 3108; classed as saheeh by al-Albaani.

Allaahu Akbar Allaahu Akbar, laa ilaaaha il lal laahu wallaahu Akbar WalAllaahu Akbar walil laahil Hamd

The Virtues of the First 10 days of Dhul Hijjah



The Virtues of the First 10 days of Dhul Hijjah
by Shaykh Sa`d ash-Shitree حفظه الله
Albaseerah News letter Issue # 2 of Vol. 1

From the most virtuous of days are the first ten days of Dhul Hijjah (the 12th month in the lunar calendar, one of the sacred months and the month of Hajj). A group of those from the People of Knowledge say: “Verily they are the best days of the year just as the last ten nights of Ramadaan are the best nights of the year.” Some of the various types of righteous actions which are done in these first ten days are mentioned below:

REMEMBRANCE OF ALLAAH

The first of the righteous actions is the remembrance of Allaah سبحانه وتعالى. Allaah سبحانه وتعالى said: {…and the men and the women who remember Allaah much with their hearts and tongues - Allaah has prepared for them forgiveness and a great reward (i.e. Paradise).} [al-Ahzaab 33:35]

It is affirmed in a number of texts the encouragement of mentioning the takbeer. Allaah سبحانه وتعالى said: {…and mention the Name of Allaah on appointed days (i.e. 10th, 11th, 12th, and 13th day of Dhul-Hijjah) } [al-Hajj 22:28]

It has been affirmed from the Sahaabah (Companions) of the Prophet صلى الله عليه وسلم and from him صلى الله عليه وسلم , that they increased in the takbeer (saying “Allaahu Akbar—Allaah is the Greatest) in the first ten days of the month of Dhul Hijjah and they raised their voice with it, each one of them saying the takbeer on his own. They raised their voices until the mountains shook from their takbeer but they did not say the takbeer in unison (in Jamaa’ah). Each of them said the takbeer on his own.

VOLUNTARY ACTS OF WORSHIP

One should implement the voluntary acts of worship - whether prayer, fasting or charity. It is reported in hadeeth that the Prophetصلى الله عليه وسلم encouraged fasting the ten days and it is reported that he صلى الله عليه وسلم said: “Whoever fasts the Day of Arafah will have his sins expiated for two years (the past year and the coming year).” [Ibn Maajah]

DO NOT CUT HAIR OR NAILS FOR THE ONE DOING THE SACRIFICE

From what is considered as righteous actions on these ten days is that the one who wants to do the Udhiyyah (sacrificial slaughter) should not cut his hair or nails during these ten days. As such it is desired that he commits himself before these ten days by cutting his hair and nails. The Prophet صلى الله عليه وسلم said: “When any one of you intending to sacrifice the animal enters in the month (of Dhul-Hijjah) he should not get his hair or nails touched (cut)”. [Muslim]

SUPPLICATE FOR THE HUJJAAJ

One should make du`aa (supplication) for the hujjaaj (pilgrims who have embarked upon the Hajj) that Allaah سبحانه وتعالى keeps them safe from all evil and that He returns them to their countries. This is because the hujjaaj are the guests of Ar-Rahmaan so they have a right upon us that we supplicate for them for ease in their affairs and their safe return.

UDHIYYAH - SACRIFICIAL SLAUGHTER

One should prepare to do the Udhiyyah (sacrificial slaughtering of an animal) and arranging distribution of the meat amongst family, friends, the needy etc. This is from the pious and righteous deeds. Abu Haneefah رحمه الله was of the opinion that it was from the obligatory acts but most of others say that it is desirable. The Prophet صلى الله عليه وسلم said “Who does not slaughter should not come to the salaah”. [Ibn Maajah]

ATTEND THE `EED SALAAH

From amongst the righteous actions is attending the salaatul `Eed, greeting one another, and leaving off fasting on the day of `Eed and on the days of Tashreeq (i.e. the 11th, 12th and 13th of Dhul Hijjah).

Based on a lectured by Shaykh Sa`d ash-Shitree (may Allaah preserve him).

We all should ask guidance and forgiveness from Allah (swt).

Wednesday, November 18, 2009

The Best 10 Days (of Dhul-Hijjah) by Shaikh: Yasir Qadhi

(( Takbeer e Tashreeq: Allaahu Akbar Allaahu Akbar, laa ilaaaha il lal laahu wallaahu Akbar WalAllaahu Akbar walil laahil Hamd.))



The Best 10 Days (of Dhul-Hijjah) by Shaikh: Yasir Qadhi

A brief presentation on the Takbeer that is to be made in Dhul Hijjah.



Assalamualaikum, Don't forget to FAST the 1st 9 Days of Dzul-Hijja starting fr 8th Nov.till 18th! -Prophet Muhammad (pbuh) has said:"There are no days during which good deeds are more beloved by Allah than these ten days."(Al-Bukhari,At-Tirmidhi and others)-Allah says:And worship your Lord until there comes unto you the certainty.(Al-Hijr 15:99) ~InshaAllah~


Prepare for the first 10 days of Dhul Hijjah!!!



Dhul Hijjah should start (inshaAllah): Nov 18. 2009 (check with your local mosque) - The virtues are concerned with the first 10 days, 9th being day of Arafah and 10th being Eid!

What sort of extra good deeds can you do? **************************************** *
1. Fasting these 10 days
2. Giving more charity during these 10 days
3. Say the "Eid" Takbeers loudly wherever you go. (Allahu Akbar, Allahu Akbar, Allahu Akbar. Laa ilaaha illa Allah. Allahu Akbar, Allahu Akbar. Walillaahil hamd.)
4. Try to pray more prayers in the Masjid
5. Increase ties of kinship (visit family, say kind words to them, etc.)
6. Perform more voluntary prayers at home
7. Read more Quran, contemplating the meanings
8. Do more Dhikr
9. Ask for forgiveness more frequently

- Taken from Muhammad Al-Shareef

Singer of nasheed: المنشد محمد السلمان
Nasheed: Sakoon Al-layl

Allah(swt) swears by the days in surah Fajr, and there are many authentic traditions regarding them...

I hope everyone inshaAllah prepares for these 10 days like we do for Ramadan!

The Blessed Days of Dhul-Hijjah



What You Can Do in these Blessed Days of Dhul-Hijjah?

The days of Dhul-Hijjah are the most blessed ones; therefore every Muslim should make much from this opportunity. Among the blessings of Allah is that He has given us many ways to perform good deeds and to worship Him, so that the Muslim may be constantly active and consistent in his worship of his Lord. Here are some out of many good deed, which you can perform in these days.

Remember, deeds, which are less preferred are made superior and more beloved to Allah in these days, than the superior deeds performed at other times!! This is indicated in the Hadeeth where the Messenger of Allah (sallallahu alaihe wa-sallam) said regarding Jihad which is the most superior of all deeds to be less superior than the voluntary fast in these days, except that the Mujahid, goes out risking himself and his wealth for the sake of Allah, and does not come back with anything. [Saheeh al-Bukharee]




Hajj and Umrah are the best deeds performed in Dhul-Hijjah.

Fasting as many days as possible, especially the day of Arafat, which is a Sunnah. Fasting is one of the best of deeds. Allah chose fasting for Himself from all the good deeds, as is stated in the Hadeeth Qudsee: All the deeds of the son of Adam are for him, except for fasting, which is for Me and I am the One Who will reward him for it. [Saheeh al-Bukharee (1085)]

Takbeer al-Muqayyid: The Takbeer, which is restricted to the time after the five obligatory Salaat. This begins from after Fajr prayer of the day of Arafat (for the non-pilgrims) until the Asr prayer of the last day of Tashreeq.

Takbeer al-Mutlaq: The unrestricted Takbeer; Allahu Akbar, at all times of night and day until Eid al-Ahda.

Perform plenty of Nafl (voluntary) prayers.

Recite and Memorize the Qur'aan.

Abstain from disobedience and sins, because disobedience is the cause of Allah's Anger. The Messenger of Allah (sallallahu alaihe wa-sallam) said: Verily Allah has a sense of Ghayrah (honor, prestige and anger over it's violation), and Allah's sense of Ghayrah is provoked when a person does that which Allah has made prohibited. [Saheeh Bukharee and Saheeh Muslim] Whereas, obedience and abstaining from all those things, which Allah has prohibited, is a form of worship and a means to achieve Allah's Love.

Hasten to make Sincere Tawbah (Repentance) to Allah because repentance means coming back to Allah. It is forgoing all those deed, which Allah dislikes in open and in secret, out of regret for what has passed, abandoning them immediately and being determined not to return to it again. When a Muslim combines repentance with good deeds during the most virtuous days, this is a sign of his success. Allah says: But as for him who repented, believed and did righteous deeds, then he will be among those who are successful. [Soorah al-Qasas (28): 67]

Give Charity

Attend Salaat al-Eid and the Khutbah.

Slaughter Udhiyah (Sacrifice) on the day of Eid al-Adha is another good deed which brings the slave closer to his Lord.

There is much to be gained, so make the most of this these invaluable and irreplaceable days.

Tuesday, November 17, 2009

Righteous Daughter

The Prophet (peace and blessings of Allaah be upon him) said:

There is no obedience to any created being if it involves disobedience towards the Creator.

[Narrated by al-Bukhaaree, 4340; Muslim, 1840; Ahmad, 1098.]

Righteousness is Good Character



Description: Clinging to righteousness and avoiding sin is not just about worshipping One God without partner through conventional rituals. It goes far beyond that to one’s moral and mannerly behavior, taking heed of one’s conscience, and seeking with one’s heart.

Righteousness defined by revelation and reason.

An-Nawwas bin Sam’aan reported that Prophet Muhammad said: “Righteousness is good character, and sin is whatever bothers you and you do not want people to know.” (Saheeh Muslim)

An-Nawwas bin Sam’aan is a famous companion of Prophet Muhammad. He belonged to the Arab tribe of Kallaab and settled in Syria after the death of the Prophet. His report is collected by a scholar of hadeeth named Muslim bin Hajjaj, who was born in 817 CE in the city of Naishapur, in north-eastern Iran, and died there at the age of 58, in 875 CE.

Muslim began studying the science of Prophetic hadeeth at the age of 15 and traveled to Iraq, Hijaz (Western Saudi Arabia), Syria, and Egypt to study under great hadeeth masters like al-Bukhari, Ahmad ibn Hanbal, and others.

He compiled a book containing some 9,200 hadeeths which is known as Saheeh Muslim. Muslim scholars consider it to be the most authentic compilation of Prophetic hadeeths after Saheeh al-Bukhari.

This narration is important in that it sheds light on some of the more subtle aspects of righteousness and sin, helping to define them both. Since Islam gives so much importance to the belief in and worship of One God, one may incorrectly think that this alone is enough to be righteous.

This hadeeth, however, shows that one of the main consequences of correct and true belief is good character, and that it is an intrinsic aspect of the meaning of righteousness. It emphasizes some of the meanings found in the saying of God which mentions that righteousness, as well as a being a combination of correct belief and prescribed worship, is also proper conduct in human relations:

“Righteousness is not that you turn your faces to the east and the west [in prayer].

But righteous is the one who believes in God, the Last Day, the Angels, the Scripture and the Prophets; who gives his wealth in spite of love for it to kinsfolk, orphans, the poor, the wayfarer, to those who ask and to set slaves free.

And (righteous are) those who pray, pay alms, honor their agreements, and are patient in (times of) poverty, ailment and during conflict. Such are the people of truth. And they are the God-Fearing.” (Quran 2:177)

Rather than being an end in itself, one of the main purposes of worship is to bring about traits beneficial to the self and society. God says about the salah (prayer):

“Surely, the salah prevents lewd acts and bad deeds…” (Quran 29:45)

Hence one can say without any qualms that Islam as a whole came to perfect good manners, as did the Prophet himself:

“Indeed I was only sent to complete the most noble character traits.” (Saheeh Muslim)

As Islam is not a mere religion but a complete way of life, incorporating all of its various facets and aspects, good manners is actually regarded as a means of worship by which one may achieve the same reward of doing other more obvious voluntary acts of worship. The Prophet, may the mercy and blessings of God be upon him, stated:

“Through his manners and good conduct, the believer can attain the status of a person who frequently fasts and prays at night.” (Abu Dawud)

Rather, the Prophet even stated it to be one of the best forms of worship, second to none but the obligatory mandates of Islam:

“On the Day of Resurrection, nothing will be heavier in the scale (of good deeds) of the believer than good conduct. God hates the one who swears and hurls obscenities.” (Abu Dawud, Al-Tirmidhi)

Through maintaining good conduct, one becomes one of the beloved servants of God. The Prophet said:

“The most beloved slaves of God to God are those who have the best manners.” (Al-Hakim)

When one realizes the importance of good character and its essentiality in defining righteousness, an aspect which is the goal of Islam, this exhorts Muslims to fulfill this aspect of faith as well, since one can not become “righteous” through mere belief and devotion to God in themselves without good character.

But what is regarded as good character?

We find that the Quran and Sunnah in various texts define it to be any trait that is beneficial to humans, both to oneself as well as to others, at the same time not being generally or specifically prohibited by Islam.

For example, God says:

“Those who suppress their anger, and forgive other people – assuredly, God loves those who do good.” (Quran 3:134)

Righteousness is dealing fairly, justly and politely with one’s family. The Prophet said:

“The believers with the most perfect faith are those with the most perfect conduct and manners. And the best ones amongst you are those who are best to their families.” (Al-Tirmidhi)

Truthfulness is an essential aspect of good character which leads to Paradise. The Prophet said:

“Indeed truthfulness is righteousness, and indeed righteousness leads to Paradise.” (Saheeh Muslim)

These are but a few examples of the numerous texts which define and exhort Muslims to excel in their character and manner. Although righteousness is those deeds which are naturally pleasing to the conscience of humans, religion plays a vital role in defining what it is. For example, anything of which its harm is greater than its good cannot be defined as righteousness, even if it may be otherwise regarded as goodness and righteousness. The Prophet said:

“It is not righteousness that you fast during travel.” (Saheeh Al-Bukhari)

Although fasting is one of the most meritorious of deeds, here it is not considered righteousness due to the harm it may incur to the individual and his comrades during a journey. Also, to steal from the rich in order to give to the poor may not be regarded as righteousness, as stealing has been specifically prohibited in the religion.

At the same time, a deed which may sometimes be seen as harsh may also be considered good character at times, such as striking a child at certain age as a means of education.

The Prophet said: “Command your children to pray when they are seven, and strike them [if they do not] when they are ten…” (Abu Dawud)

For this reason, we look to divine guidance in order to define for us good manners and character, exemplified by the Prophet, as God said:

Surely, you (O Muhammad) are upon a high standard of moral character.” (Quran 68:4)

God also said: “Indeed in the Messenger of God you have a beautiful example of conduct to follow…” (Quran 33:21)

Aisha, the wife of the noble Prophet, was asked about his character. She replied: “His character was that of the Quran.” (Saheeh Muslim, Abu Dawud)

In the second part of this narration, the Prophet mentioned another subtle aspect of sin, which is that sin is anything which bothers a righteous person’s conscience and which a person seeks to hide from others. An array of actions comes into a person’s mind once they hear these words. God has inspired within each soul the ability, although limited, to recognize truth from falsehood.

“He inspired it (the soul) to know its sin and its piety.” (Quran 91:8)

As long as a person seeks righteousness, they will know when they have done something wrong through their conscience, even though they might find numerous ways to excuse themselves for what they are doing. They would never like anyone to come to know of that thing, for they are ashamed of it; their religion is enriched with shyness, shame and bashfulness.

The Prophet said: “Shame and bashfulness is from the perfection of faith.” (Saheeh Al-Bukhari)

Shame is something which can prevent a person from committing evil.

The Prophet said: “If you have no shame, then do as you please.” (Saheeh Al-Bukhari)

Shame, the highest level being shameful in front of God from committing sins, is a key factor is avoiding sin, and this standard may also be used to judge whether or not an act is a sin. These sentiments of conscience and shame are a natural consequence to true belief and faith, and this is what the religion of Islam seeks to create within an individual, an Islamic conscience which guides humans through their lives. This inner conscience is what tells the state of the heart of the individual, whether it is alive seeking the truth, or dead, filled with the desires of this worldly life.

Lack of religiosity and indulging in sin caused a person to lose one’s conscience, and it can no longer be used as a source of guidance. “…why then did they not believe with humility?

But their hearts became hardened, and Satan made fair seeming to them that which they used to do.” (Quran 6:43)

“Have they not traversed through the land, and have they heart with which they perceive, or ears with which they hear? Indeed it is not the sight which is blinded, but rather what is blinded is the hearts which are in the breasts.” (Quran 22:46)

The heart can be used as a guide, in conjunction with the intellect and revelation, in order to ease the search for the truth. The heart of one who is searching for the truth is indeed one which is alive, for it is this life and yearning which causes them to search for it. This type of person will never find peace at heart in any other religion except the religion which God ordained for humanity, and as long as their yearning for the truth exists, their conscience will continue to bother them until they find the true religion of God.

Indeed if the person is sincere, God will guide them to the truth:

“And those who desire Guidance, He (God) will increase them in Guidance, and inspire them with [the way to] piety.” (Quran 47:17)

Monday, November 16, 2009

Virtues of the first Ten Days of Dhul Hijjah



The first ten days of Dhu’l-Hijjah:

Days of virtue and righteous deeds

Praise be to Allaah Who has created Time and has made some times better than others, some months and days and nights better than others, when rewards are multiplied many times, as a mercy towards His slaves.

This encourages them to do more righteous deeds and makes them more eager to worship Him, so that the Muslim renews his efforts to gain a greater share of reward, prepare himself for death and supply himself in readiness for the Day of Judgement.

This season of worship brings many benefits, such as the opportunity to correct one’s faults and make up for any shortcomings or anything that one might have missed. Every one of these special occasions involves some kind of worship through which the slaves may draw closer to Allaah, and some kind of blessing though which Allaah bestows His favour and mercy upon whomsoever He will.

The happy person is the one who makes the most of these special months, days and hours and draws nearer to his Lord during these times through acts of worship; he will most likely be touched by the blessing of Allaah and will feel the joy of knowing that he is safe from the flames of Hell. (Ibn Rajab, al-Lataa’if, p.8)

The Muslim must understand the value of his life, increase his worship of Allaah and persist in doing good deeds until the moment of death. Allaah says (interpretation of the meaning):

"And worship your Lord until there comes unto you the certainty." [al-Hijr 15:99]

The mufassireen (commentators) said:

"‘The certainty’ means death."

Among the special seasons of worship are the first ten days of Dhu’l-Hijjah, which Allaah has preferred over all the other days of the year. Ibn ‘Abbaas (may Allaah be pleased with him and his father) reported that the Prophet (peace and blessings of Allaah be upon him) said:

"There are no days in which righteous deeds are more beloved to Allaah than these ten days." The people asked, "Not even jihaad for the sake of Allaah?" He said, "Not even jihaad for the sake of Allaah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing." (Reported by al-Bukhaari, 2/457).

Ibn ‘Abbaas (may Allaah be pleased with him and his father) also reported that the Prophet (peace and blessings of Allaah be upon him) said:

"There is no deed more precious in the sight of Allaah, nor greater in reward, than a good deed done during the ten days of Sacrifice." He was asked, "Not even jihaad for the sake of Allaah?" He said, "Not even jihaad for the sake of Allaah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing." (Reported by al-Daarimi, 1/357; its isnaad is hasan as stated in al-Irwaa’, 3/398).

These texts and others indicate that these ten days are better than all the other days of the year, with no exceptions, not even the last ten days of Ramadaan. But the last ten nights of Ramadaan are better, because they include Laylat al-Qadr ("the Night of Power"), which is better than a thousand months. Thus the various reports may be reconciled. (See Tafseer Ibn Katheer, 5/412).

You should know, my brother in Islaam, that the virtue of these ten days is based on many things: Allaah swears an oath by them, and swearing an oath by something is indicative of its importance and great benefit.

Allaah says (interpretation of the meaning): "By the dawn; by the ten nights" [al-Fajr 89:1-2].

Ibn ‘Abbaas, Ibn al-Zubayr, Mujaahid and others of the earlier and later generations said that this refers to the first ten days of Dhu’l-Hijjah.

Ibn Katheer said: "This is the correct opinion." (Tafseer Ibn Katheer, 8/413)

The Prophet (peace and blessings of Allaah be upon him) testified that these are the best days of this world, as we have already quoted above from saheeh ahaadeeth.

The Prophet (peace and blessings of Allaah be upon him) encouraged people to do righteous deeds because of the virtue of this season for people throughout the world, and also because of the virtue of the place - for the Hujjaaj (pilgrims) to the Sacred House of Allaah.

The Prophet (peace and blessings of Allaah be upon him) commanded us to recite a lot of Tasbeeh ("Subhan-Allaah"), Tahmeed ("Al-hamdu Lillaah") and Takbeer ("Allaahu akbar") during this time.

‘Abdullaah ibn ‘Umar (may Allaah be pleased with him and his father) reported that the Prophet (peace and blessings of Allaah be upon him) said:

"There are no days greater in the sight of Allaah and in which righteous deeds are more beloved to Him than these ten days, so during this time recite a great deal of Tahleel ("La ilaaha ill-Allaah"), Takbeer and Tahmeed." (Reported by Ahmad, 7/224; Ahmad Shaakir stated that it is saheeh).

These ten days include Yawm ‘Arafaah (the Day of ‘Arafaah), on which Allaah perfected His Religion.

Fasting on this day will expiate for the sins of two years. These days also include Yawm al-Nahar (the Day of Sacrifice), the greatest day of the entire year and the greatest day of Hajj, which combines acts of worship in a way unlike any other day. These ten days include the days of sacrifice and of Hajj.

Question: What must the Muslim avoid during these ten days if he wants to offer a sacrifice?

The Sunnah indicates that the one who wants to offer a sacrifice must stop cutting his hair and nails and removing anything from his skin, from the beginning of the ten days until after he has offered his sacrifice, because the Prophet (peace and blessings of Allaah be upon him) said:

"When you see the new moon of Dhu’l-Hijjah, if any one of you wants to offer a sacrifice, then he should stop cutting his hair and nails until he has offered his sacrifice." According to another report he said: "He should not remove (literally, touch) anything from his hair or skin." (reported by Muslim with four isnaads, 13/146)

The Prophet’s instruction here makes one thing obligatory and his prohibition makes another haraam, according to the soundest opinion, because these commands and prohibitions are unconditional and unavoidable.

However, if a person does any of these things deliberately, he must seek Allaah’s forgiveness but is not required to offer (an extra) sacrifice in expiation; his sacrifice will be acceptable.

Whoever needs to remove some hair, nails, etc. because it is harming him, such as having a broken nail or a wound in a site where there is hair, should do so, and there is nothing wrong with that.

The state of ihraam is so important that it is permitted to cut one’s hair if leaving it will cause harm. There is nothing wrong with men or women washing their heads during the first ten days of Dhu’l-Hijjah, because the Prophet (peace and blessings of Allaah be upon him) only forbade cutting the hair, not washing it.

...........

The wisdom behind this prohibition of the one who wants to offer a sacrifice from cutting his hair etc., is so that he may resemble those in ihraam in some aspects of the rituals performed, and so that he may draw closer to Allaah by offering the sacrifice. So he leaves his hair and nails alone until the time when he has offered his sacrifice, in the hope that Allaah will save him in his entirety from the Fire. And Allaah knows best.

If a person has cut his hair or nails during the first ten days of Dhu’l-Hijjah because he was not planning to offer a sacrifice, then he decides later, during the ten days, to offer a sacrifice, then he must refrain from cutting his hair and nails from the moment he makes this decision.

Some women may delegate their brothers or sons to make the sacrifice on their behalf, then cut their hair during these ten days. This is not correct, because the ruling applies to the one who is offering the sacrifice, whether or not he (or she) delegates someone else to carry out the actual deed. The prohibition does not apply to the person delegated, only to the person who is making the sacrifice, as is indicated in the hadeeth.

The person who is sacrificing on behalf of someone else, for whatever reason, does not have to adhere to this prohibition.This prohibition appears to apply only to the one who is offering the sacrifice, not to his wife and children, unless any of them is offering a sacrifice in his or her own right, because the Prophet (peace and blessings of Allaah be upon him) used to sacrifice "on behalf of the family of Muhammad," but there are no reports that say he forbade them to cut their hair or nails at that time.

If a person was planning to offer a sacrifice, then he decides to go and perform Hajj, he should not cut his hair or nails if he wants to enter ihraam, because the Sunnah is only to cut hair and nails when necessary. But if he is performing Tamattu’ [whereby he performs ‘Umrah, comes out of ihraam and enters ihraam anew for Hajj], he should trim his hair at the end of his ‘Umrah because this is part of the ritual.

The things that are described above as being prohibited for the person who is planning to offer a sacrifice are reported in the hadeeth quoted above; the person is not forbidden to wear perfume, have marital relations, wear sewn garments, etc. Concerning the types of worship to be performed during these ten days: one must understand that these days are a great blessing from Allaah to His slave, which is appreciated properly by the actively righteous.

It is the Muslim’s duty to appreciate this blessing and make the most of the opportunity, by devoting these ten days to paying more attention to striving hard in worship. Among His blessings to His slaves, Allaah has given us many ways in which to do good and worship Him, so that the Muslim may be constantly active and consistent in his worship of his Lord.

Among the good deeds which the Muslim should strive to do during the first ten days of Dhu’l-Hijjah are: Fasting. It is Sunnah to fast on the ninth day of Dhu’l-Hijjah, because the Prophet (peace and blessings of Allaah be upon him) urged us to do good deeds during this time, and fasting is one of the best of deeds. Allaah has chosen fasting for Himself, as is stated in the hadeeth qudsi:

"Allaah says: ‘All the deeds of the son of Adam are for him, except for fasting, which is for Me and I am the One Who will reward him for it.’" (Reported by al-Bukhaari, 1805).

The Prophet (peace and blessings of Allaah be upon him) used to fast on the ninth of Dhu’l-Hijjah. Hunaydah ibn Khaalid reported from his wife that some of the wives of the Prophet (peace and blessings of Allaah be upon him) said:

"The Prophet (peace and blessings of Allaah be upon him) used to fast on the ninth of Dhu’l-Hijjah, on the day of ‘Aashooraa’, on three days of each month, and on the first two Mondays and Thursdays of each month." (Reported by al-Nisaa’i, 4/205 and by Abu Dawud; classified by al-Albaani as saheeh in Saheeh Abi Dawud, 2/462).

Takbeer.

It is Sunnah to say Takbeer ("Allaahu akbar"), Tahmeed ("Al-hamdu Lillaah"), Tahleel ("La ilaha ill-Allaah") and Tasbeeh ("Subhaan Allaah") during the first ten days of Dhu’l-Hijjah, and to say it loudly in the mosque, the home, the street and every place where it is permitted to remember Allaah and mention His name out loud, as an act of worship and as a proclamation of the greatness of Allaah, may He be exalted.

Men should recite these phrases out loud, and women should recite them quietly. Allaah says (interpretation of the meaning):

"That they might witness things that are of benefit to them (i.e., reward of Hajj in the Hereafter, and also some worldly gain from trade, etc.), and mention the name of Allaah on appointed days, over the beast of cattle that He has provided for them (for sacrifice)..." [al-Hajj 22:28]

The majority of scholars agree that the "appointed days" are the first ten days of Dhu’l-Hijjah, because of the words of Ibn ‘Abbaas (may Allaah be pleased with him and his father):

"The ‘appointed days’ are the first ten days (of Dhu’l-Hijjah)."

The Takbeer may include the words "Allaahu akbar, Allaahu akbar, la ilaaha ill-Allaah; wa Allaahu akbar wa Lillaahi’l-hamd (Allaah is Most Great, Allaah is Most Great, there is no god but Allaah; Allaah is Most Great and to Allaah be praise)," as well as other phrases.

----------------

Takbeer at this time is an aspect of the Sunnah that has been forgotten, especially during the early part of this period, so much so that one hardly ever hears Takbeer, except from a few people.

This Takbeer should be pronounced loudly, in order to revive the Sunnah and as a reminder to the negligent. There is sound evidence that Ibn ‘Umar and Abu Hurayrah (may Allaah be pleased with them) used to go out in the marketplace during the first ten days of Dhu’l-Hijjah, reciting Takbeer, and the people would recite Takbeer when they heard them. The idea behind reminding the people to recite Takbeer is that each one should recite it individually, not in unison, as there is no basis in Sharee’ah for doing this.

Reviving aspects of the Sunnah that have been virtually forgotten is a deed that will bring an immense reward, as is indicated by the words of the Prophet (peace and blessings of Allaah be upon him):

"Whoever revives an aspect of my Sunnah that is forgotten after my death, he will have a reward equivalent to that of the people who follow him, without it detracting in the least from their reward." (Reported by al-Tirmidhi, 7/443; this is a hasan hadeeth because of corroborating asaaneed).

Performing Hajj and ‘Umrah. One of the best deeds that one can do during these ten days is to perform Hajj to the Sacred House of Allaah. The one whom Allaah helps to go on Hajj to His House and to perform all the rituals properly is included in the words of the Prophet (peace and blessings of Allaah be upon him

"An accepted Hajj brings no less a reward than Paradise ."

Doing more good deeds in general, because good deeds are beloved by Allaah and will bring a great reward from Him. Whoever is not able to go to Hajj should occupy himself at this blessed time by worshipping Allaah, praying (salaat), reading Qur’an, remembering Allaah, making supplication (du’aa’), giving charity, honouring his parents, upholding the ties of kinship, enjoining what is good and forbidding what is evil, and other good deeds and acts of worship.

Sacrifice.

One of the good deeds that will bring a person closer to Allaah during these ten days is offering a sacrifice, by choosing a high-quality animal and fattening it, spending money for the sake of Allaah. (more information to follow, in sha Allaah). Sincere repentance.

One of the most important things to do during these ten days is to repent sincerely to Allaah and to give up all kinds of disobedience and sin. Repentance means coming back to Allaah and foregoing all the deeds, open and secret, that He dislikes, out of regret for what has passed, giving it up immediately and being determined never to return to it, but to adhere firmly to the Truth by doing what Allaah loves. If a Muslim commits a sin, he must hasten to repent at once, without delay, firstly because he does not know when he will die, and secondly because one evil deed leads to another.

Repentance at special times is very important because in most cases people’s thoughts turn towards worship at these times, and they are keen to do good, which leads to them recognizing their sins and feeling regret for the past.

Repentance is obligatory at all times, but when the Muslim combines sincere repentance with good deeds during the days of most virtue, this is a sign of success, in sha Allaah. Allaah says (interpretation of the meaning):

"But as for him who repented, believed and did righteous deeds, then he will be among those who are successful." [al-Qasas 28:67]

The Muslim should make sure that he does not miss any of these important occasion, because time is passing quickly. Let him prepare himself by doing good deeds which will bring him reward when he is most in need of it, for no matter how much reward he earns, he will find it is less than he needs; the time of departure is at hand, the journey is frightening, delusions are widespread, and the road is long, but Allaah is ever watchful, and to Him will we return and render account. As the Qur’aan says (interpretation of the meaning):

"So whosoever does good equal to the weight of an atom, shall see it, And whosoever does evil equal to the weight of an atom, shall see it." [al-Zalzalah 99:7-8]

There is much to be gained, so make the most of the opportunity afforded by these invaluable and irreplaceable ten days. Hasten to do good works, before death strikes, before one can regret one’s negligence and failure to act, before one is asked to return to a place where no prayers will be answered, before death intervenes between the hopeful one and the things he hopes for, before you are trapped with your deeds in the grave.

O you whose hard heart is as dark as the night, is it not time that your heart was filled with light and became soft? Expose yourself to the gentle breeze of your Lord’s mercy during these ten days, for Allaah will cause this breeze to touch whomever He wills, and whoever is touched by it will be happy on the Day of Judgement. May Allaah bless our Prophet Muhammad and all his Family and Companions.

http://www.islamqa.com/en/ref/1699/ten%20days%20dhul%20hajj

Fascinating knowledge!



Fascinating knowledge!

A Traveler Once Came To The Mashjid To See The Prophet.
After Meeting The Prophet He Was Asked Where He Was From.
The Traveler Replied That He Came From Very Far Just To Get A Few Questions Answered. Following Is The Dialogue Between The Traveler And The Prophet.

Traveler: I Do Not Want Azaab (Torments) To Be Written In My Account.
Prophet: Behave Well With Your Parents

Traveler: I Want To Be Known Amongst People As An Intelligent Person.
Prophet: Fear Allah Always.

Traveler: I Want To Be Counted Amongst Allah's Favorites.
Prophet: Recite Quran Every Morning And Evening.

Traveler: I Want My Heart To Always Be Enlightened (Munawwar).
Prophet: Never Forget Death

Traveler: I Never Want To Be Away From Allah's Blessing.
Prophet: Always Treat Fellow Creatures Well.

Traveler: I Never Want To Be Harmed By My Enemies.
Prophet: Always Have Faith In Only Allah.

Traveler: I Never Want To Be Humiliated.
Prophet: Be Careful Of Your Actions.

Traveler: I Wish To Live Long.
Prophet: Always Do Sila Rehm (Goodness Towards Blood Relations).

Traveler: I Want My Sustenance To Increase.
Prophet: Always Be In the state of Wudhoo (Ablution).

Traveler: I Wish To Stay Free Of Azaab-e-Qabr (Torment of Grave).
Prophet: Always Wear Pure (Paak) Clothes.

Traveler: I Never Want To Burn In Hell.
Prophet: Control Your Eyes And Tongue.

Traveler: How Do I Get My Sins Forgiven?
Prophet: Always Ask Forgiveness From Allah With A Lot Of Humility.

Traveler: I Want People To Respect Me Always.
Prophet: Never Extend Your Hands Of Need At People.

Traveler: I Want To Always Be Honored.
Prophet: Never Humiliate Or Put Down Anyone.

Traveler: I Don't Want To Be Squeezed By Fishare Qabr. (Squeezing In The Grave)Prophet: Recite Surah Mulk Often.

Traveler: I Want My Wealth To Increase.
Prophet: Recite Surah Waqi’ah Every Night.

Traveler: I Want To Be Safe And At Peace On Day Of Judgment.
Prophet: Do Zikr (rememberance)Of Allah From Dusk To Night.

Traveler: I Want To Be In Full Attention And Concentration During Namaaz.
Prophet: Always Do Wudhoo (Ablution) With Concentration And Attention.

May Allaah bless our Prophet Muhammad and all his Family and Companions.

Thursday, November 12, 2009

Easy & Rewarding Good deeds for us to do everyday!



Easy & Rewarding Good deeds for us to do everyday!

Prophet Muhammad (Peace be upon him) said: "Is anyone of you incapable of earning one thousand Hasanah (rewards) a day?" Someone from the gathering asked, "How can anyone of us earn a thousand Hasanah?" Prophet Muhammad (Peace be upon him) said: "Glorify Allah a hundred times by just saying “Subhanallah” and a Good deeds will be written for you, or a thousand sins will be wiped away.”[Muslim 4:2073]

Hadhrat Abu Dharr [Ra] narrated that Rasulallah [Saw] said: “Should I not tell you of one treasure of the unlimited treasures of Paradise?” I replied spontaneously “Oh Rasulallah (Saw) that would be an honour indeed!” Rasulallah (Saw) said: “That rare treasure is LA HAWLA WA LA QUWWATA ILLA BILLAH.” (“The strength to do good and to refrain from evil comes from the grace and mercy of Allah!”) - (Ibn Majah)

Hadhrat Jaa'bir [Ra] narrated that Rasulallah [Saw] said:

“For the person who recites SUB-HAN'ALLAH HIL AZEEM WA BI-HAM'DIHI, [Pure and perfect is Allah in his glory and praise], - A date palm will be planted for him in Paradise” (Tirmidhi)

Hadhrat Abu Sa'eed [RA] narrated that RASUL'ULLAH [SAW] said:

“ON THE DAY OF JUDGEMENT, A RAM WILL BE BROUGHT AND POSITIONED BETWEEN PARADISE AND HELL. IT WILL THEN BE SLAUGHTERED. THE DWELLERS OF PARADISE AND HELL WILL OBSERVE THIS SCENE [OF THE END OF DEATH]. IF IT WAS STILL POSSIBLE TO DIE, THE DWELLERS OF PARADISE WOULD HAVE DIED OF HAPPINESS AND JOY. IF IT WAS POSSIBLE TO DIE, THE DWELLERS OF HELL WOULD HAVE PREFERRED TO DIE OF GRIEF AND SORROW.” - (Tirmidhi)

Hadhrat Mu'az [RA] narrated RASUL'ULLAH [SAW] said: “THE INHABITANTS OF PARADISE WILL NOT BE GRIEF-STRICKEN OR SORROWFUL ABOUT ANYTHING THEY DID IN THE LIFE OF THE WORLD EXCEPT FOR THE TIME THEY SPENT WITHOUT BEING IN THE DHIKR-REMEMBRANCE OF ALLAH [SWT].” - (Tab'raani)

Over a Billion Rewards in Just a Few Seconds:

Narrated ‘Ubaadah that the Messenger of Allah said, “Whoever seeks forgiveness for the believing men and believing women, Allah will write for him a good deed for each believing man and believing woman.” (Tabarrani, classed as hasan by Albani)

That Which Shall Have no Equal on the Day of Resurrection:

Narrated Abu Huraira: Allah’s Apostle said,” Whoever says one hundred times in a day: “La ilaha illal-lah wahdahu la sharika lahu, lahu-l-mulk wa lahu-l-hamd wa huwa ‘ala kulli shai’in qadir,” {”None has the right to be worshipped but Allah, the Alone Who has no partners, to Him belongs Dominion and to Him belong all the Praises, and He has power over all things (i.e. Omnipotent)”,}he will get the same reward as given for manumitting ten slaves; and one hundred good deeds will be written in his accounts, and one hundred sins will be deducted from his accounts, and it (his saying) will be a shield for him from Satan on that day till night, and nobody will be able to do a better deed except the one who does more than he.” (Bukhari,Book #75, Hadith #412)

Forgiveness for Sins Even Though They Be like the Foam of the Sea:

Narrated Abu Huraira: Allah’s Apostle said, “Whoever says, ‘Subhan Allah wa bihamdihi, {Allah is free from imperfection and His is the praise}. one hundred times a day, will be forgiven all his sins even if they were as much as the foam of the sea. (Bukhari,Book #75, Hadith #414)

Four Phrases that are Heavier in the Scales than an Entire Morning of Dhikr:

The Mother of the Believers, Juwairiyah bint Al-Harith reported that the Prophet came out from my apartment in the morning as I was busy in performing the dawn prayer. He came back in the forenoon and found me sitting there. The Prophet said,”Are you still in the same position as I left you.” I replied in the affirmative. Thereupon the Prophet said, “I recited four phrases three times after I had left you. If these are to be weighed against all you have recited since morning, these will be heavier.

These are:Subhan-Allah wa bihamdihi, ‘adada khalqihi, wa rida-a nafsihi, wa zinatah ‘arshihi, wa midada kalimatihi {Allah is free from imperfection and I begin with His praise, as many times as the number of His creatures, in accordance with His Good Pleasure, equal to the ink that may be used in recording the words (for His Praise).” (Muslim)

A Phrase that Comes with Rewards in the Millions

On the authority of Abdullah ibn ‘Umar that the Prophet said,”Whoever enters a market and says: ‘Laa ilaaha ill Allah waHdahu laa shareeka lah, lahul mulku wa lahul Hamdu yuHyi wa yumeetu wa huwa Hayyun laa yamoot, bi yadihil khayr, wahuwa ‘alaa kulli shay’in qadeer’

{There is nothing worthy of worship but Allah, He is alone without partner, to Him belongs the dominion and the praise, he causes life and death and He is the Living One and will never die. In His Hand is all good, and He is over all things capable.}

Allah will write for him a million good deeds, erase a million of his bad deeds and build for him a house in Jannah .” Allah will build a house in Jannah, it states,”and he will be raised one million levels.” And in another narration, which is also classed as hasan, instead of mentioning that Allah will build a house in Jannah, it states,”and he will be raised one million levels.” {Tirmidhi,classed as Hasan by Albani}.

Beautiful Supplication for Forgiveness:

Shaddad bin Aus (May Allah be pleased with him) said: The Prophet (PBUH) said, “The best supplication for seeking forgiveness (Syed-ul-Istighfar) is to say:

`Allahumma Anta Rabbi, la ilaha illa Anta, khalaqtani wa ana `abduka, wa ana `ala `ahdika wa wa`dika mastata`tu, a`udhu bika min sharri ma sana`tu, abu‘u laka bini`matika `alayya, wa abu‘u bidhanbi faghfir li, fa innahu la yaghfirudh-dhunuba illa Anta.

(O Allah! You are my Rubb. There is no true god except You. You have created me, and I am Your slave, and I hold to Your Covenant as far as I can. I seek refuge in You from the evil of what I have done. I acknowledge the favours that You have bestowed upon me, and I confess my sins. Pardon me, for none but You has the power to pardon).’

He who supplicates in these terms during the day with firm belief in it and dies on the same day (before the evening), he will be one of the dwellers of Jannah; and if anyone supplicates in these terms during the night with firm belief in it and dies before the morning, he will be one of the dwellers of Jannah.” [Al-Bukhari].

Tuesday, November 10, 2009

He who sends blessings on the Prophet (Allah bless him and give him peace)



Bismillahir Rahmani Rahiim Alhamdulilahi Rabbil Alamiin wasalatu wasalamu Ala asharafil mursaliin nebiyuna wa habibuna Muhamad wa ala ahlihi wa ashabihi ajmaiin Asalamu'aleykum warahmatulahi Ta'ala wabarakatu

“Whoever prays upon me once, Allah prays over him ten times” [Muslim]

“Whoever sends upon me one prayer, Allah prays over him ten prayers, and deducts from his account ten sins” [Sahih – Ahmad]

“May his nose be covered with dust, one to whom I am mentioned and he does not send prayers over me” [Hasan – al-Tirmidhi and Ahmad]

Abu Huraira (Allah be pleased with him) relates that the Prophet (Allah bless him and give him peace) said, “He who sends blessings on me once, Allah sends him blessings ten times.” [Muslim, Abu Dawud, & Tirmidhi]

Anas ibn Malik (Allah be pleased with him) relates that the Prophet (Allah bless him and give him peace) said, “He who sends blessings on me once Allah sends blessings on him ten times and removes from him ten sins and raises him by ten degrees.” [al-Nasa'i].

Sufficiency for one's worldly and other-worldly affairs for the one who makes all of his prayers blessings on the prophet (Allah bless him and give him peace)

Ubayy ibn Ka`b relates: I said, “O Messenger of Allah, I send much blessings on you. What proportion of my prayer should I devote to you?” He said, “As much as you like.” I said, “A quarter?” He said, “As much as you like, and if you increased it would only be better for you.” I said, “Then a half?” He said, “As much as you like and if you increased then it would only be better for you.” I said, “Then two thirds?” He said, “As much as you like and if you increased it would only be better for you.” I said, “I'll devote all of my prayers to sending blessings on you.” The Prophet (Allah bless him and give him peace) said, “In that case it will suffice you from your worries and your sins will be forgiven. “ [Reported by Tirmidhi who declared it well authenticated]

According to Ibn al-Qayyim one of the occasions where a person should remember to send prayers upon the Prophet is during making du’a.

There are three ways in which a person can send prayers upon the Prophet whilst making du’a.

The first way is to send prayers upon the Prophet before making du’a, and straight after praising Allah. This is based on an authentic Hadeeth narrated by Ahmad, Abu Dawud and others.

The second way is to send prayers upon the Prophet at the beginning of the du’a, during it and towards the end.

The third way is to send prayers upon the Prophet at the beginning and the end, making his du’a in between.

The second and the third way, however, are not based upon authentic narrations. Nevertheless, sending prayers upon the Prophet, before, during and after the du’a is still noble, and no doubt, one should endeavour to send prayers upon the Prophet at all times.

Sufyan al-Thawri would say to the effect that a traditionist (muhaddith), even if he himself had no virtue and benefit, it is enough a virtue for him to send prayers upon the Prophet – SallAllahu ‘alaihi wa-sallam, each time he narrates a Hadeeth saying: ‘The Prophet – SallAllahu ‘alaihi wa-sallam said…’ Such is the virtue of a traditionist.

This i the best way to send salam to the prophet its called duruud Ibraahim

Allahumma Salle Alaa Muhammadiw Wa-alaa Aale Muhammadin kama Sal-layta Alaa Ebrahima Innaka Hamiydum Majeyd Alla-humma Barik Alaa Muhammadiw Wa-Alaa Aale Muhammadin kama Baaracta Alaa Ebrahima Innaka Hamiydum Majeyd

Translation : O Allah, confer blessings upon Muhammad and upon the family of Muhammad in the manner You conferred blessings upon Ibrahim. Verily, You are the Praiseworthy, the Majestic. O Allah, bless Muhammad and the family of Muhammad in the manner You blessed Ibrahim. Verily, You are the Praiseworthy, the Majestic.

Alla-humma Salle Alaa Muhammadin Nabiyyi Wa Azwa-Jehi Um-mahaatil Mu'meniyna Wa dur-Riyyatehi Wa Ahli Baytehi kama Sal-layta Alaa Ebrahima Innaka Hamidum Majeeyd Translation:

O Allah, confer blessings upon the Prophet Muhammad, his wives who are the Mothers of the Believers, his offspring and the people of his household in the manner you conferred blessings upon Ibrahim. Verily, You are the Praiseworthy, the Majestic.

Please lets benefit of this knowlege and act upon it indeed it is beneficial for us only if we knew. the prophet s.a.w has sucrificed alot for this deen and this Ummah so lets send some salam salat for him to show our love and apreciations for him jazakumulahu qeyran ...Allah give us the best understanding of Deen ameen yaa Rubb

Istikhara (Seeking Guidance from Allah), and Consultation



Salamu aleykum warahmatullahi wabarakatu Bismillahi rahmani Rahiiim Alahamdulilahi Rabbil Alamiiin Wasalatu wa salamu ala Rasuulilil kariim wa ala alihi wa ashabi ajmaiin

Allah, the Exalted, says:

"And consult them in the affairs.'' (3:159)

"And who (conduct) their affairs by mutual consultation.'' (42:38)

718. Jabir (May Allah be pleased with him) reported: Messenger of Allah (PBUH) used to teach us the Istikharah (seeking guidance from Allah) in all matters as he would teach us a Surah of the Qur'an.

He used to say:

"When one of you contemplates entering upon an enterprise, let him perform two Rak`ah of optional prayer other than Fard prayers and then supplicate:

"Allahumma inni astakhiruka bi `ilmika, wa astaqdiruka bi qudratika, wa as-'aluka min fadlikal-`azim. Fainnaka taqdiru wa la aqdiru, wa ta`lamu wa la a`lamu, wa Anta `allamul-ghuyub. Allahumma in kunta ta`lamu anna hadhal-`amra (and name what you want to do) khairun li fi dini wa ma`ashi wa `aqibati amri,

(or he said) `ajili amri ajilihi, faqdurhu li wa yassirhu li, thumma barik li fihi. Wa in kunta ta`lamu anna hadhal `amra (and name what you want to do) sharrun li fi dini wa ma`ashi wa `aqibati amri, (or he said) wa `ajili amri wa ajilihi, fasrifhu `anni, wasrifni `anhu, waqdur liyal-khaira haithu kana, thumma ardini bihi.''

(O Allah, I consult You through Your Knowledge, and I seek strength through Your Power, and ask of Your Great Bounty; for You are Capable whereas I am not and, You know and I do not, and You are the Knower of hidden things. O Allah, if You know that this matter (and name it) is good for me in respect of my Deen, my livelihood and the consequences of my affairs,

(or he said), the sooner or the later of my affairs then ordain it for me, make it easy for me, and bless it for me. But if You know this matter (and name it) to be bad for my Deen, my livelihood or the consequences of my affairs, (or he said) the sooner or the later of my affairs then turn it away from me, and turn me away from it, and grant me power to do good whatever it may be, and cause me to be contented with it). And let the supplicant specify the object.''[Al-Bukhari and Muslim]

Commentary: Literally Istikharah means seeking goodness from Allah through a particular prayer. This Hadith lays emphasis on it and displays its significance. We should, therefore, practise Istikharah regarding every important matter. However, it is imperative only in cases where one is ignorant of good and evil. Yet, with regard to obligatory and indisputable rules, practices of the Prophet (PBUH) and commendable deeds, no Istikharah is allowed.

Similarly, commands and prohibitions of the Shari`ah are categorical and nobody is allowed to seek further guidance by performing Istikharah prayer. Moreover, to set aside the example of the Prophet (PBUH) of Istikharah, and to trust astrologers, palmists and soothsayers seeking the knowledge of future events is sheer ignorance and unpardonable error. The knowledge of the Unseen (or Ghaib) is the domain of Allah Alone and man is supposed to seek His Blessings. Only Allah is Omnipotent and humans must turn to Him to seek inspiration and strength, trusting everything to His Care.

Istikharah prayer can be offered at any time except in the forbidden hours for prayer because the performance of two Rak`ah is a prerequisite to it. Some people think that the right time for it is before going to bed. This is not true. This supplication (Du`a) can be offered even after performing the two Rak`ah of Istikharah prayer, or before Taslim (i.e., saying Assalamu `Alaikum to conclude the prayer) after Tashahhud or in the state of prostration. If somebody does not know this Du`a by heart, he can, after performing the prayer, read it from some prayerbook.

Lets consult and seek guidance from Allah..May Allah swt give us the best understanding of deen ....Allahuma amiiin

Monday, November 9, 2009

A person is upon the way of his friend



1 - Allah Said:

{"Ah! Woe to me! If only I had never taken so-and-so as a friend! He indeed led me astray from the Reminder after it had come to me!"}[al-Furqan; 28-29]

2 - The Messenger of Allah said:

"A person is upon the way of his friend. So, let one of you look to whom he keeps as a friend." ['Sahih al-Jami'' (3545) and 'as-Silsilah as-Sahihah' (927)]

3 - 'Abdullah bin Ahmad bin Hambal said:

"My father went out to Tarsus on foot, and he perfored two or three Hajjs on foot, and he was the most patient of people upon being alone." ['Tarjamat al-Imam Ahmad'; p. 18]

4 - Ibn al-Qayyim said:

"Know that the greatest of losses is for you to be preoccupied with one who will bring you nothing but a loss in your time with Allah - the Mighty and Majestic - and being cut off from Him, a wasting your time with the person, a weakening of your energy, and the dispersing of your resolve. So, if you are tested with this - and you must be tested with this - deal with him according to how Allah would wish, and be patient with him as much as possible. Get closer to Allah and His Pleasure by way of this person, and make your getting together with him something to benefit from, not something to incur a loss from. Be with him as if you are a man who is on a road who was stopped by another man, who then asks you to take him on your journey. Make sure that you are the one who gives him a ride, and that he is not the one giving you the ride. If he refuses, and there is nothing to gain from travelling with him, do not stop for him, bid him farewell, and do not even turn back to look at him, as he is a highway robber, regardless of who he really is.

So, save your heart, be wary of how you spend your days and nights, and do not let the Sun set before you arrive at your destination." ['al-Wabil as-Sayyib'; p. 45]

5 - Ibn Jama'ah said:

"So, it is upon the student of knowledge to abandon socialization, as abandoning it is from the most important things that the student of knowledge must do - let alone with members of the opposite gender - especially with those who spend most of their time in play, and spend little of their time in thought, as the nature of individuals can rob you.

The harms of socialization include the passing of life without any benefit, as well as the decline of wealth and religious practice, if this socialization were to occur with the wrong people.

The student of knowledge should not mix except with either those who he can benefit, or can benefit from. And if he is offered the friendship of one who will waste his time with him, will not benefit him, will not benefit from him, and will not assist him in reaching his objective, he should politely end the relationship from the start before it progresses to something deeper, as when something becomes established, it becomes more difficult to change it. There is a phrase that is constantly on the tongues of the Fuqaha': 'Repelling something is easier than removing it.'

So, if he requires someone to befriend, let that person be righteous, religious, pious, wary, intelligent, full of benefit, having little evil, good at complying, rarely conflicting, reminding him if he forgets, cooperating with him when he is reminded, helpful if he is in need, and comforting if he is in distress."

['Tadhkirat as-Sami' wal-Mutakallim'; p. 83]

6 - Ibn Qudamah al-Maqdisi said:

"Know that not everyone is suitable to be your friend. You must verify that this potential friend has the neccessary characteristics that make friendship with him something to be desired. The one you seek to befriend must have five characteristics:

He must be intelligent, as there is no good in befriending an idiot, as he will only harm you when he wants to benefit you. By intelligent, we mean one who understands things as they are, either on his own, or if they are explained to him;

He must have good manners, and this is a must. One who is simply intelligent might be overcome by anger or desire, and obey his desire. Thus, there would be no benefit in befriending him;

He must not be a fasiq, as such a person would not fear Allah, and whoever does not fear Allah cannot be trusted;He must not be an innovator, as his abundance of innovation is feared from befriending him;He should not be eager for the dunya.

"['Mukhtasar Minhaj al-Qasidin'; p. 126-132]

Friday, November 6, 2009

Virtues of Friday (Jummah Mubarak)



Praise be to Allaah. Friday has many distinguishing features and virtues that Allaah has bestowed upon this day and not others.

It was narrated that Abu Hurayrah and Hudhayfah (may Allaah be pleased with them) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah led those who came before us away from Friday. The Jews had Saturday, and the Christians had Sunday. Then Allaah brought us and Allaah guided us to Friday. So there is Friday, Saturday and Sunday, and thus they will follow us on the Day of Resurrection. We are the last of the people of this world but we will be the first on the Day of Resurrection, and we will be dealt with before all others.”

Narrated by Muslim, 856.

Al-Nawawi said:

Al-Qaadi said: The apparent meaning is that it was obligatory for them to venerate Friday but this was not stated clearly; the matter was left to their own reasoning… But they did not manage to work it out and Allaah did not guide them to it. It was enjoined clearly upon this ummah, and was not left to their own reasoning, thus they were blessed with it … It was narrated that Moosa enjoined Friday upon them and told them of its virtues, but they disputed with him and argued that Saturday was better, and it was said to him, ‘Let them be.’ Al-Qaadi said: if there had been a clear command, their arguing with him would not have been valid, rather it would have been said to him that they were going against the command. I say: it may be that that was clearly enjoined upon them but they disputed as to whether it was something they had to adhere to or they could change it to another day; they decided to change it to another day and they erred greatly thereby.

It comes as no surprise that Friday was specifically enjoined upon them and they went against that.

Al-Haafiz said: How can it be otherwise when they are the ones who said “We hear and we disobey”?

It was narrated from Aws ibn Aws that the Prophet (peace and blessings of Allaah be upon him) said: “The best of your days is Friday. On that day Adam (peace be upon him) was created; on that day he died; on that day the Trumpet will be blown and on that day all of creation will swoon. So send a great deal of blessings upon me, for your blessings will be shown to me.” They said, “O Messenger of Allaah, how will our blessings upon you be shown to you when you have turned to dust?” He said, “Allaah has forbidden the earth to consume the bodies of the Prophets, peace be upon them.”

Narrated by Abu Dawood, 1047; classed as saheeh by Ibn al-Qayyim in his comments on Sunan Abi Dawood, 4/273; classed as saheeh by al-Albaani in Saheeh Abi Dawood, 925.

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The best day on which the sun rises is Friday. On it Adam was created, on it he was admitted to Paradise and on it he was expelled therefrom.”

Narrated by Muslim, 1410.

This hadeeth includes some of the reasons why Friday is regarded as special.

Al-Nawawi said:

Al-Qaadi ‘Iyaad said: The apparent meaning is that these virtues do not mean that Friday is regarded as special because Adam was expelled on a Friday and the Hour will begin on a Friday. Rather it is meant to explain what momentous events took place and will take place on this day, so that people will make the most of this day to do righteous deeds, so as to attain the mercy of Allaah and ward off His punishment. This is the view of al-Qaadi. Abu Bakr ibn al-‘Arabi said in his book al-Ahwadhi fi Sharh al-Tirmidhi: All of these events are good and add to the virtue of Friday. The expulsion of Adam from Paradise is the reason why his offspring and the Messengers, the Prophets, the righteous and the awliya’ exist. He was not expelled from it as such, but rather it was for a purpose, then he will return to it. With regard to the Hour beginning on a Friday, the reason is so that the reward may be hastened for the Prophets, believers in truth, awliya’ and others, and their honour and high status may be made manifest. This hadeeth points to the virtues of Friday and its high status in relation to the other days.

It was narrated that Abu Lubaabah ibn ‘Abd al-Mundhir said: The Prophet (peace and blessings of Allaah be upon him) said: “Friday is the master of days, and the greatest of them before Allaah. It is greater before Allaah than the day of al-Adha and the day of al-Fitr. It has five characteristics: on this day Allaah created Adam, on it He sent Adam down to the earth, on it Allaah caused Adam to die, on it there is a time when a person does not ask Allaah for anything but He gives it to him, so long as he does not ask for anything haraam, and on it the Hour will begin. There is no angel who is close to Allaah, no heaven, no earth, no wind, no mountain and no sea that does not fear Friday.”

Narrated by Ibn Maajah, 1084; classed as hasan by Shaykh al-Albaani in Saheeh al-Jaami’, no. 2279

Al-Sanadi said:

“They fear Friday” means they fear the onset of the Hour. This indicates that all created beings are aware of the days and they know that the Day of Resurrection will come on a Friday.

The virtues of this day include the following:

1 – On it is Salaat al-Jumu’ah (Friday prayer), which is the best of prayer.

Allaah says (interpretation of the meaning):

“O you who believe (Muslims)! When the call is proclaimed for the Salaah (prayer) on Friday (Jumu‘ah prayer), come to the remembrance of Allaah [Jumu‘ah religious talk (Khutbah) and Salaah (prayer)] and leave off business (and every other thing). That is better for you if you did but know!”

[al-Jumu’ah 62:9]

Muslim (233) narrated from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The five daily prayers and from one Jumu’ah to the next is an expiation for whatever sins come in between them, so long as one does not commit a major sin.”

2 – Praying Fajr in congregation on Fridays is the best prayer that the Muslim can pray during the week.

It was narrated that Ibn ‘Umar said: The Messenger (peace and blessings of Allaah be upon him) said: “The best prayer before Allaah is Fajr prayer on Friday in congregation.”

Narrated by al-Bayhaqi in Shu’ab al-Eemaan; classed as saheeh by al-Albaani in Saheeh al-Jaami’, 1119

One of the special features of Fajr prayer on Friday is that it is Sunnah to recite Soorat al-Sajdah in the first rak’ah and Soorat al-Insaan in the second.

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) used to recite in Fajr prayer in Fridays Alif-Laam-Meem Tanzeel (Soorat al-Sajdah) in the first rak’ah and Hal ata ‘ala’l-insaan heenun min al-dahr lam yakun shay’an madhkooran (Soorat al-Insaan) in the second.

Narrated by al-Bukhaari, 851; Muslim, 880.

Al-Haafiz Ibn Hajar said:

It was said that the reason why these two soorahs are recited is because they mention the creation of Adam and what will happen on the Day of Resurrection, because that will come to pass on a Friday.

3 – Whoever dies during the day or night of Friday, Allaah will protect him from the trial of the grave.

It was narrated that ‘Abd-Allaah ibn ‘Amr said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “There is no Muslim who dies during the day of Friday or the night of Friday but Allaah will protect him from the trial of the grave.”

Narrated by al-Tirmidhi, 1074; classed as saheeh by al-Albaani in Ahkaam al-Janaa’iz, p. 49, 50

These are some of the virtues of Friday. We ask Allaah to help us to please Him. And Allaah knows best.