Islam Changes Hearts and Minds: Dealing With The People Cheerfully

Saturday, January 9, 2010

Dealing With The People Cheerfully

Dealing With The People Cheerfully

A Muslim is the mirror of his brother
by Imam Bukhari

238. Abu Hurayra said, "A believer is the mirror of his brother. When he sees a fault in it, he should correct it."

240. Al-Mustawrid reported that the Prophet, may Allah bless him and grant him peace, said, "If anyone eats a meal at the expense of a Muslim's honour, Allah will feed him a like amount of Hellfire. If anyone clothes himself with a garment at the expense of a Muslim's honour, Allah will clothe him with a like amount of Hellfire. If anyone achieves a position of showing-off and hypocrisy at the expense of a Muslim's honour, Allah will put him in a position of showing-off and hypocrisy on the Day of Rising.

Playing and joking which is not permitted

241. 'Abdullah ibn as-Sa'ib reported that his grandfather said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'None of you should take the goods of his companion, either in jest or seriously. When one of you takes his companion's staff, he should return it to him.'"

The person who guides to good

242. Abu Mas'ud al-Ansari said, "A man came to the Prophet, may Allah bless him and grant him peace, and said, 'My camel has become exhausted, so give me a mount.' He replied, 'I do not have any. But go to so-and-so and perhaps he will give you one.' He went to that man and he gave him a mount. Then he went back to the Prophet, may Allah bless him and grant him peace, and told him. He said, 'Whoever guides to good has the like of the reward of the person who actually does it.'"

Excusing and pardoning people

243. Anas reported that a Jewish woman brought the Prophet, may Allah bless him and grant him peace, poisoned sheep. He ate from it and she was brought. It was asked, "Should we not kill her?" "No," he replied.

He said, "I continued to recognise the poison in the sighs of the Messenger of Allah, may Allah bless him and grant him peace."

244. 'Abdullah ibn az-Zubayr said on the minbar, "Make allowances for people and command what is right and turn away from the ignorant." (7:199) He said, "By Allah, we are only commanded by this ayat to accept people's character. By Allah, I will accept people's character as long as I am with them."

245. Ibn 'Abbas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Teach and make things easy and not difficult. When one of you is angry, he should be silent."

246. 'Ata' ibn Yasar said, "I met 'Abdullah ibn 'Amr ibn al-'As and I said, 'Tell me about the description of the Messenger of Allah, may Allah bless him and grant him peace, in the Torah.' 'Yes,' he said, 'By Allah, he is described in the Torah partly as he is described in the Qur'an: "O Prophet, We have sent you as a witness, a bearer of good news and a warner and a protection to the unlettered. You are My slave and Messenger. I have called you the trusty one who is neither coarse nor harsh nor loud in the markets. Allah Almighty will not take him until He has made the crooked community straight by him so that they say, "There is no god but Allah," and by it they will open blind eyes, deaf ears and covered hearts.'"

247. 'Abdullah ibn 'Ata' said, "This ayat which is in the Qur'an, 'O Prophet, We have sent you as a witness, a bringer of good news and a warner' (33:45) is found in the Torah in a similar form."

248. Mu'awiya said, "I heard some words from the Prophet, may Allah bless him and grant him peace, by which Allah helped me." Jubayr ibn Nufayr said, "I heard him say that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "If you openly show your suspicions of people, you will corrupt them.' Therefore I do not show my suspicions of people openly so that I will not corrupt them."

249. Abu Hurayra said, "These two wars of mine have heard and these two eyes of mine have seen the Messenger of Allah, may Allah bless him and grant him peace, take the palms of al-Hasan or al-Husayn in both his hands. His feet were on the feet of the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Climb up.' The boy climbed until his feet reached the chest of the Messenger of Allah, may Allah bless him and grant him peace, and hen the Messenger of Allah, may Allah bless him and grant him peace, said, 'Open your mouth.' Then he kissed him and said, 'O Allah, love him for I love him!'"

Smiling

250. Jarir said, "Since the time I became Muslim, the Messenger of Allah, may Allah bless him and grant him peace, never saw me without smiling at me." The Messenger of Allah, may Allah bless him and grant him peace, said, "A man from the best of Dhu Yaman will enter by this door whose face has been touched by an angel." Then Jarir came in.

251. 'A'isha said, "I never saw the Prophet, may Allah bless him and grant him peace, laugh until I could see his uvula. He used to smile, may Allah bless him and grant him peace." She said, "When he saw a cloud or wind, distress could be seen in his face." She said, "Messenger of Allah, when people see a cloud, they rejoice, hoping that there will be rain in it. Yet when you see it, I see distress in your face." He replied, "'A'isha, what will assure me that there is no painful punishment in it? People have been punished by wind. Some people saw the punishment and stated, 'This is a rain cloud coming to us.'"

Laughter

252. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Laugh little. Much laughter kills the heart."

253. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Do not laugh a lot. Much laughter kills the heart."

254. Abu Hurayra said, "The Prophet, may Allah bless him and grant him peace, went out to a group of his Companions who were laughing and talking. He said, 'By the One in whose hand my soul is, if you knew what I knew, you would laugh little and weep much.' Then he left and the people were weeping. Then Allah Almighty revealed to him, 'Muhammad! Why did you make My slaves despair?' The Prophet, may Allah bless him and grant him peace, said, "Give good news, guide people and draw near to one another.'"

When he faced someone, he faced him completely, and when he turned away, he turned away completely

255. Abu Hurayra said, "When he faced someone, he faced him completely. When he turned away, he turned away completely. I have never seen anyone like him and I will never see anyone like them."

No comments:

Loving One’s Children-

Whoever takes the property of a Muslim by taking a false oath

112-Surah Al-Ikhlas

Asalamualeykum warahmatulahi wabarakatu bismilah walhamdulilah wasalatu wasalamu ala Rasulilah wa ala ahlihi waashabihi wabarik wasalima tasliman kathira

Narrated Abu Said Al-Khudri: A man heard another man reciting (in the prayers): 'Say (O Muhammad): "He is Allah, the One." (112.1) And he recited it repeatedly. When it was morning, he went to the Prophet and informed him about that as if he considered that the recitation of that Sura by itself was not enough. Allah's Apostle said, "By Him in Whose Hand my life is, it is equal to one-third of the Quran."

Narrated 'Aisha: The Prophet sent (an army unit) under the command of a man who used to lead his companions in the prayers and would finish his recitation with (the Sura 112): 'Say (O Muhammad): "He is Allah, the One." ' (112.1) When they returned (from the battle), they mentioned that to the Prophet. He said (to them), "Ask him why he does so." They asked him and he said, "I do so because it mentions the qualities of the Beneficent and I love to recite it (in my prayer)." The Prophet; said (to them), "Tell him that Allah loves him"

Dear brothers and sister it will be recorded for you as if you have read the whole quran if you read suratul ikhlas three times inshaAllah may Allah give us understanding of deen ameen

The first dawn to arise is the False Dawn

Time of fitan
Appoint a spot for your feet before taking a step,For whoever slips due to ignorance will surely take a fall- In other words, do not approach a matter until you have thought of its consequences and end-results. If it's in your best interests, go for it, otherwise abstain from it.

Shamr said (regarding Hudhayfah's statement): 'When a tribulation first appears, it is confusing to the people and it makes them feel like they are in the right, until they enter into it and carry out deeds which are not permissible. Then, when it (the tribulation) comes to an end and leaves, its true reality becomes clear and all those who entered into it realise that they were wrong.'Lisan al-'Arab

So do not be fooled by the first thing that you see,Indeed the first dawn to arise is the False Dawn,Issues will put you in doubt when they first appear .But you shall know their reality when they pass by & disappear.

What they have committed will not harm me.So long as Allah rectifies what is with me..

Al-Haytham ibn 'Ubayd al-Saydalani said: 'Ibn Sirin heard a man curse al-Hajjaj so he said to him, 'Stop this! Indeed, were you to be shown the scenes of the Hereafter,the smallest of sin which you yourself committed will seem bigger to you than the biggest sin committed by al-Hajjaj. You should know that Allah `azza wa jall is Wise and Just, if he takes from al-Hajjaj because of the oppression he did, He will also take from others due to their oppression of al-Hajjaj. So do not busy your soul in cursing others.'Shu'b al-Iman by al-Bayhaqi

time of fitan is better to keep away from this issues until it clear..

Al-Hasan narrates from al-Ahnaf ibn Qays that he said, 'I went out in search of this man when Abu Bakrah met me. He said, 'O' Ahnaf where are you going?' I said, 'I want Nasr, the cousin of the Messenger of Allah (sallallahu `alayhi wa sallam) – i.e.
'Ali radhiallahu `anhu. He said to me, 'O Ahnaf, go back! Indeed I heard the Messenger of Allah (sallallahu `alayhi wa sallam) say 'If two Muslims meet with their swords, the killer and the one killed are both in the Hellfire.' It was said, 'O Messenger of Allah, this is the case for the killer but why also the one killed?' He said, 'He intended to kill his companion.'Sahih al-Bukhari

It is reported that a man said to Hudhayfah, 'If the Muslims fight each other, what do you command me to do?' He said, 'Look for the farthest place in your home and take refuge there. If you are approached (to be killed), say 'Here, take upon yourself my sins and your sins!'Reported by al-Dani in 'Al-Sunan al-Waridah fil Fitan'

The goal of your talk should be good and beneficial

Talk can be dangerous. So, we should control it within the limits of Islam, guided by Allah (S.W.T.) and his Messenger Mohammed (S.A.W.).

The goal of your talk should be good and beneficial. If you cannot intend to have a good talk, then you should remain silent and that is good by itself. This is because the Prophet (S.A.W.) says reported by Imam Bukhari and Muslim,

"Whosoever believes in Allah and the Last Day, let him say good or remain silent."

Refrain from swearing unless it is necessary. Allah (S.W.T.) says in Surat Al-Baqarah, (Verse 224), what can be translated as,

"And do not make Allah’s (Name) an excuse in you oaths."

Talk only within your knowledge and expertise, and do not talk about what you do not know. Allah (S.W.T.) says in Surat Al-Isra’a, (Verse 36), what can be translated as,

"And do not follow (say) that of which you have no knowledge."

Do not talk to people about everything you hear without investigation and confirmation, because you may hear from others the truthfulness and falsehood and what is true and what is doubtful. If you talk about everything you hear, you will be sharing the sins. The prophet (S.A.W.) warns us in an authentic hadith,

"It is enough sin a person commits when he talks about everything he hears."

Make sure that the goal from your talk and conversation with others is to reach the truth, and reveal the falsehood. And do not be concerned whether the truth is reached and falsehood is revealed by you or by others.

Those who talk uselessly-and those who put down others-shows off when they talk

Make your talk clear, simple, devoid of words that are difficult to understand, devoid of eloquency when it is not necessary, and devoid of anything that puts down others because the prophet (S.A.W.) hates this kind of talk. The prophet (S.A.W.) says in a fair hadith reported by Imam At-tirmithi,

"The people whom I hate the most and who are the farthest from me on the Day of Judgment are those who talk uselessly, and those who put down others, and those who shows off when they talk."

Make your talk calm, clear, audible and understood by others. The prophet (S.A.W.) used to repeat the word three times to make sure that it is understood and his talk was simple that everyone can understand. Be serious in your talk and do not joke much, and if you joke, be truthful like the prophet (S.A.W.) used to do.

Do not interrupt another person when he talks and listen to what he has to say till he finishes his point, then follow up on what he said with what is good and beneficial if the follow-up is necessary or useful, not just because you want to talk aimlessly.

Talk -Devoid of harming, hurting, putting down, and making fun of others.

Talk and debate in a nice way which is devoid of harming, hurting, putting down, and making fun of others. This good way of talk was commanded by all messengers. Allah (S.W.T.) said to Mousa and his brother Haroun, when he sent them to Pharaoh in Surat Taha, (Verse 44),

"And speak to him (Pharaoh) mildly, perhaps he may accept admoition or fear Allah."

So, you are not better than Mousa and Haroun nor that person you are talking to is worse than Pharaoh.

Do not reject everything others have said if you have noticed a mixture of right and wrong or a mixture of truth and falsehood, because right should not be rejected even if it is said along with some other things that are independently wrong. Truth should not be rejected if it is said along with some other things that are independently false. You should accept the right and the truth and reject only the wrong and falsehood, and this is the justice and fairness that Allah (S.W.T.) commanded us to do.

Refrain from being involved in useless arguments

Refrain from being involved in useless arguments which sole purpose is to put down and prevail over others. Because being aimlessly argumentative is from the signs of misguidance (We seek refuge with Allah from it).

For this reason, the prophet (S.A.W.) warned us in an authentic hadith reported by Imam At-trimithi,

"A people did not get misguided after Allah had guided them, but they were aimlessly argumentative."

Abandon useless arguments even if the truth is on your side to prevent useless argument-full conversation.

The prophet (S.A.W.) says in another authentic hadith reported by Imam Abu-Dawud,

"I guarantee a house in the surroundings of Paradise for the one who stopped being aimlessly argumentative even if he is right."

Among the major sins is disobedience to parents

Narrated by Abu Bakra (ra) Allah's messenger (saw) said: "Shall I inform you of the greatest sins and in another variation he repeated this three times. We the companions said, "Certainly, O messenger of Allah! He (saw) said: "Associating anyone with Allah, disobedience to parents". The prophet sat up straight after he had reclined and added, "And I warn you against false utterance and false witness, "And I warn you against false utterance and false witness". The messenger of Allah (saw) kept saying that warning until we thought that he would not stop".Bukhari&Muslim

MERCY OF ALLAH IN BRIEF

Bismillahirah maniraheem.

In the name of Allah the most beneficient the most merciful.

Words cannot describe The Mercy of Allah.

Allah (s.w.a) multiplys the good deeds by 10 to 700 and leaves the bad deed as a single.

For every letter of the Quran u read u get 10 (hasanat) good deeds, e.g Alif-Lam meem is 30 (hasanat) good deeds.

Praying salah 5times a day everytime u make wudu as long as you do not commit major sins it will wipe away ur minor sins.

Tahajjud the night prayer in which Allah (s.w.a) descends to the lowest heaven and asks which of my slaves is going to ask for my forgiveness so i may forgive them.

Giving charity extinguishes sins

Laylatul qadr the night of forgiveness

The pilgrimage to Hajj.

Adam (a.s) commited a sin and he seeked the forgiveness of Allah (s.w.a) so Allah (s.w.a) told him the supplication then Allah (s.w.a) gave him the tawfiq to say it then Allah (s.w.a) accepted it from him. Same applies with us.

I could go on and on, this is just a brief insight into the mercy of Allah (s.w.a) on his slaves.

ALLAHU AKBAR AND WE STILL MANAGE TO FALL SHORT.

MAY ALLAH (S.W.A) ACCEPT THIS FROM ME. AMEEN.

BARAKALLAH FEEK FOR TAKING THE TIME TO READ.

Better Then You Ask

Fatima's life with Ali was rigorous
Ali worked hard as a carrier of water
and she accept a job as a grinder of corn.

There are times when the work made them suffer
Fatima’s hands often injured of hard work
in such a time her husband will be at her side to comfort

Once they have to go to the Prophet
asking permission to have one of the captive of war
for their temporary helper.
But Rasul rejected. "I will not give you…"
The captives were the right of the ummah
and Rasul never indecisive on such a matter

But as a Father, he was so touched
That same day - in the night chill so much
He headed to their home, entered, and said to them:
"stay where you are".
He then give them what they never expected
"I will tell you something
better than that which you asked" he said.
"These are words which Jibril taught me…
you should recited after every Prayer
and when you go to bed"

Those were words of prayer to safeguard their life.
A prayer so precious.

The prayer:
After every Prayer:
Subhaan Allah - Glory be to God ten times,
Alhamdulillah - Praise be to God, ten times,
Allahu Akbar - God is Great, ten times.
And that when you go to bed you should say them
thirty-three times each.

Rasullullah (SAW) has advised, "A person is on the way of his life friend. Therefore, he should think very carefully whom he is making a friend with." - (Tirmidhi, Abu Dawood)

We need friends who are sincere, genuine and true and also true in their friendship. Those who care for our well-being from every aspect are true friends. Whereas on the other hand, worldly friends are not only a waste of time, but also on the day of Qiyamah, they will be a means of destruction.

The Quran says: - "All friends on the day of Qiyamah will be enemies of one another except the God fearing." - (Mutaqeen) (43:67)

Muharram (the first month of the Islamic calender)

The 1st of Muharram is Blessed and New Year's Day, and with it marks the beginning of the Islamic (Hijri) Calendar. Its real significance lies in the major turning point in the course of Islam.

Noble Qur'ân: "Verily the number of months with Allah is twelve months (in a year), so was it ordained by Allah on the Day when He created the heavens and the earth; of them four are Sacred. That is the right religion, so wrong notyourselves therein …". [At-Taubah: 36]

The tenth of Muharram is a very virtuous day. It is the Day of Aashooraa. On this Day Rasulullah (sallallaahu alaihi wasallam) kept a fast and encouraged the Ummah to do so as well.

Allah bless him and grant him peace, said, "The best fast after Ramadan is the month of Allah, al-Muharram. The best prayer after the obligatory prayer is the night prayer." [Muslim]

Also, fasting the 9th of Muharram is highly recommended by the Sunnah.

Imam At-Tirmidhi reported that Ibn `Abbas (may Allah be pleased with them both) used to say: We should fast on two days: the 9th and 10th ofMuharram to distinguish ourselves from the Jewish community.(At-Tirmidhi)

It is the Sunnah of the Prophet (peace and blessings be upon him) to fast on the 9th and 10th of Muharram. The Prophet (peace and blessings be upon him used to fast on the day of `Ashura'. When he came to Madinah, he found out that the Jews... of Madinah were also fasting on this day remembering Prophet Musa (peace and blessings be upon him). The Prophet (peace and blessings be upon him) admired this tradition and said to the Jews, "I am closer to Musa than you are." He fasted and he also told his Companions to fast on this day.

Later, before the end of his life, the Prophet (peace and blessings be upon him) told Muslims to add the 9th day also. Thus, it is recommended to fast on both the 9th and 10th of Muharram.

The dîn is nasiha

The Messenger of Allah said, "Religion (dîn) is sincerity (nasiha) (corrective advice, good counsel and sincere conduct). The dîn is nasiha. The dîn is nasiha." They asked, "To whom, Messenger of Allah?" He said, "To Allah and His Book and His Messenger and the Imams (leaders) of the muslims and the common people."
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Until then, Allah says: 'Verily, Allah will never change the condition of a people until they change what is within themselves.' [Ar-Ra'd, 13:11]

Also:
We must lead humanity by upholding the principles of truth, justice and compassion. We are the followers of Rahmatu-lil-alamin (the Mercy to the Worlds), we must be kind and good to each other and we must show care and concern for the whole humanity.*(means ALL includes our bro's and sister's in irag, afghan,palestines and around the globe..insyaAllah

Allah Almighty has said:The son of Adam denied Me and he had no right to do so

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace be upon him) said: Allah Almighty has said:
The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: He will not remake me as He made me at first (1) - and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: Allah has taken to Himself a son, while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me.

(1) i.e., bring me back to life after death.

It was related by al-Bukhari (also by an-Nasa'i).

O my brothers! come on, lets move together

O my brothers! come on, lets move together
Endeavour vigorously in order to build
in order to progress, in order to thrive
Obey and Loudly call out this call

Peace on the devotees
To awaken the unity between everyone
by spreading love and good
by beautiful words and the high(morally) creation -
lets spread the communication between everyone
to treat the symptoms is a honour for us
we want to build, we want to build

And pursue the course of that here
we always stay calm for all troubles
develop the desire for the way to pleasure
And always preserve all the troubles
Remove the default code of laziness

We encourage building and working
by the love of the small ones and making (them good) adults
Develop a call to prosperity
We call on all young people
Letter of meditation, yes the letter.

“Supplication For The Mujahideen: Don’t forget them on this Eid”

O Allaah Revealer of the Book,Recompenser of the Final account,Destroyer of the confederates,O Most Powerful, O Most Magnificent!O Allaah, verily we ask you to disperse their (the enemy’s) gunfire (upon our warriors) and to shake the ground from beneath their feet and strike terror into their hearts.O Allaah, cripple their support and blind their vision and send upon them decay and disease.O Allaah, divide them against one another and disperse their unity and strike heavy discord amongst their ranks, and make them flee to their destruction, and show us from amongst your wonders and strength that you mete out to them, and make an example of them for those who are heedless.O Allaah quickens their defeat and makes their wealth war booty for the Muslims.”“O Allaah grant aid and victory to our brothers - the Mujahideen (all over the world in general, and specifically in Chechnya and Palestine - from amongst the people of the land and the Helpers) - and unite their ranks and bring them together upon the word of truth. O Allaah, direct their aim and strengthen their support, and make them steadfast and send upon them your tranquility and heal their hearts and guide them to all that is good, and cause us (who sit at home) to join their ranks, O Answerer of supplications.”“O Allaah, give them authority and rule, and aid them with your Army of the Heavens and the Earth,O Lord of the Worlds”And peace and blessings of Allaah be upon His Messenger and his family and all the companions.Allahumma Ameen!

O people! Hajj (pilgrimage to the House of Allah) has been made incumbent upon you, so perform Hajj

Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) delivered a Khutbah and said,
"O people! Hajj (pilgrimage to the House of Allah) has been made incumbent upon you, so perform Hajj.'' A man inquired: "O Messenger of Allah, is it prescribed every year?'' He (PBUH) remained silent till the man repeated it thrice. Then he (PBUH) said, "Had I replied in the affirmative, it would have surely become obligatory, and you would not have been able to fulfill it.'' Afterwards he said, "Do not ask me so long as I do not impose anything upon you, because those who were before you were destroyed on account of their frequent questioning and their disagreement with their Prophets. So when I order you to do something, do it as far as you can; and when I forbid you from doing anything, eschew it.''
[Muslim]

Whoever recites this seven times in the morning or evening

Whoever recites this seven times in the morning or evening,Allah will grant whatever he desires from this world or the next

Allah is
sufficient for me.There is none worthy of worship but Him.I have
placed my trust in Him,He is Lord of the Majestic Throne
...
Hasbiyallaahu laa ilaaha illaa Huwa alayhi tawakkaltu wa Huwa Rabbul Arshil Azeem.

حَسْبِيَ اللهُ لَآ إِلَهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ

Ibn As-Sunni (no. 71), Abu Dawud 4/321. Both reports are attributed directly to the Prophet (peace be upon him). The chain of transmission is sound (Sahih). Ibn As-Sunni.

Allah has promised that anyone who says this three times

Allah has promised that anyone who says this three times every morning or evening will be pleased on the Day of Resurrection

I am pleased with Allah as my Lord,with Islam as my religion and with Muhammad(peace and blessings of Allah be upon him)as my Prophet

Razeetu billaahi Rabban,wa bil Islaami deenan,wa bi-Muhammadin(...sallAllaahu alayhi wa sallama)Nabiyyan

رَضِيتُ باللهِ رَبَّاً، وَبِالْإِسْلَامِ دِيناً، وَبِمُحَمَّدٍ صَلَى اللهُ عَلِيهِ وَسَلَّمَ نَبِيَّاً

Ahmad 4/ 337, An-Nasa'i, 'Amalul-Yawm wal-Laylah p. 4, Ibn As-Sunni (no. 68), At-Tirmidhi 5/465. Its chain of transmission is good (Hasan), Ibn Baz, p. 39.

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Lottery is a form of Gambling and it's not for You

Bismillaahir Rahmanir Rahim.

Lotteries and raffles are other names for gambling, which is haraam according to the Qur’aan and Sunnah, and the consensus of the scholars. Allaah says (interpretation of the meaning):

“O you who believe! Intoxicants (all kinds of alcoholic drinks), and gambling, and Al Ansaab (stone altars for sacrifices to idols, etc.), and Al Azlaam (arrows for seeking luck or decision) are an abomination of Shaytaan’s (Satan’s) handiwork. So avoid (strictly all) that (abomination) in order that you may be successful.

Shaytaan (Satan) wants only to excite enmity and hatred between you with intoxicants (alcoholic drinks) and gambling, and hinder you from the remembrance of Allaah and from As Salaah (the prayer). So, will you not then abstain?” [al-Maa’idah 5:90-91]

It is not permissible for the Muslims to engage in any kind of gambling at all, whether the money collected from gambling is to spent on charitable projects or otherwise, because it is evil and forbidden, as indicated by the general meaning of the evidence (daleel), and because the earnings derived from gambling are among the kinds of earnings which we must avoid and beware of. And Allaah is the Source of strength.
(Fataawa Islamiyyah, 4/442)

The Excellence of As-Saum (The Fast) during the first ten Days of Dhul-Hijjah

Asalamu aleykum warahmatulahi wabarakatu
Bismillah Alhamdulilah wasalatu wasalamu ala Rasulilah wa ala ahlihi wa ashabihi wabarik wasalim

Ibn `Abbas (May Allah be pleased with them) reported: The Messenger of Allah (PBUH) said, "There are no days during which the righteous action is so pleasing to Allah than these days (i.e., the first ten days of Dhul-Hijjah).'' He was asked: "O Messenger of Allah, not even Jihad in the Cause of Allah?'' He (PBUH) replied, "Not even Jihad in the Cause of Allah, except in case one goes forth with his life and his property and does not return with either of it.''
[Al-Bukhari].

Commentary: This Hadith brings out the following two points:

1. Righteous deeds during the first ten days of the month of Dhul-Hijjah are far better and more rewarding than righteous deeds done on other days of the year, because they are Hajj days in the sacred season of pilgrimage. Because of their excellence and importance, Allah (SWT) swore by them, thus: "By the Dawn; by the ten Nights...'' (89:1,2)

2. Jihad has great eminence in Islam.

Importance of having Hayaa- "shyness"

Narrated by Abu Huraira (ra): The Prophet (saw) said, "Faith (Belief) consists of more than sixty branches (i.e. parts). And Hayaa is a part of faith." (Bukhari)

We also learn from the Prophet (saw) the importance of having Hayaa and how it is not something to be ashamed about, rather one should be ashamed if one does not have it.

Narrated Abdullah ibn Umar (ra): The Prophet passed by a man who was admonishing his brother regarding Hayaa and was saying, "You are very shy, and I am afraid that might harm you." On that, Allah's Apostle said, "Leave him, for Hayaa is (a part) of Faith." (Bukhari)

Now the above hadeeth is also a form of proof that "shyness" is not just something related to women but also an attribute that believing men should have, for it is an indication of their fear of Allah and an indication of the value of their deen.

Hadith - Choices, Choices, Choices

Rasul Allah (sal Allahu alaihi wa sallam) said: “One who observes Istikhara is never disappointed, and the one who takes counsel is never put to shame; and the one who observes economy does not have to depend on others.” [Tabarani]

There are many choices we have to make all the time. Some obvious important matters are those related to marriage or employment. But there are other matters that may appear to be small but could have far reaching consequences. Only Allah (subhana wa ta’ala) knows what is best for you and He is willing to give the advice for free. Whenever you are in doubt or perplexed regarding what to do make Istikhara, consult Allah and ask him what to do!

A Call to our Muslim Sisters

Assalamu Alaikum Warahmatullahi Wabarakatuhu,

Our beloved Sisters in Islam, Remember that you are an example to all the Muslim and non-Muslim women. With your manners, worship, smile, even when you are walking down the street, you are an example to everyone and you will indeed inspire many people, without even saying a word. You purify your society ! Your good deeds are extreme of value to Allah. You will guide your sisters in Islam. You are our example, our ambassador of Islam.

Please, please do not let us Down…..

Cry out Oh Mu’mineen…

Cry out Oh Mu’mineen…

اللهُمَّ أَعِزَّ الإِسْلامَ وَالمُسْلِمِينَ، اللهُمَّ أَعِزَّ الإِسْلامَ وَالمُسْلِمِينَ، وَأَذِلَّ الشِّرْكَ وَالمُشْرِكِينَ وَدَمِّرْ أَعْدآءَ الدِّينِ وَاحْمِ حَوْزَةَ الإسْلامِ يَا رَبَّ العَالَمِينَ.

Allahumma a'izzal-Islama wal-Muslimeen, Allahumma a'izzal-Islama wal-Muslimeen, wa adhillash-shirka wal-Mushrikeen, wa dammir a'daa’ad-deen, wahmi hawzatal-Islami ya rabbal-3alameen.

O Allah! Raise the standing (honour) of Islam and the Muslims. O Allah! Raise the standing and the Muslims, and degrade the standing of Kufr and the Kaafireen, and Shirk and the Mushrikeen. Destroy the enemies of the Deen, and protect the lands of Islam, O Lord of the Worlds.

Ameeen

The Ender of Pleasures

Rasul Allah (sal Allahu alaihi wa sallam) said: “Remember often the Ender of Pleasures.” [Nasai]

Those who sleep on velvet will surely one day sleep on soil. Kings and paupers alike will have a bed in the earth. Traveler through life, your destination is the grave! What you are traversing is two days journey.

To remember death is like for a student to remember that there will be an exam at the end of the year. The more conscious he is of it, the more he will consistently prepare for it and the better he will do when the time comes. He who parties away, heedless of his studies, will not fare well, and at the end of the year the exam will bring an end to his pleasures.

The Fuel of Hell-Fire

People:
“Those who has disbelieved – their wealth and their children will never benefit them anything with Allah. And those are the ones who are the fuel of Hellfire.”
[ali'-Imran, 3: 10]

Jinn:
“And there are among us Muslims (in submission to Allah) and others who deviate from justice. And whoever accepts Islam has sought out the right path. As for those who deviate, they will be firewood for the Hellfire.”
[al-Jinn, 72: 14-15]

Stones:
“But if you cannot – and of a surety you cannot – then fear the fire whose fuel is men and stones, which is prepared for those who reject faith.”
[al Baqarah, 2: 24]

“O you who believe, save yourselves and your families from a fire whose fuel is men and stones, over which are appointed angels, stern and severe, who do not disobey Allah in what He orders them and who do precisely what they are commanded.”
[al-Tahreem, 66: 6]

False Gods
“Verily, you (unbelievers) and what you worship besides Allah are fuel for Hellfire, You will surely come to it. If those had (truly) been gods, they would not have come to it. But all will abide therein eternally.”
[al-Anbiya, 21: 98-99]

“And the Fierce Fire will be brought out before those straying in evil, and it will be said to them, ‘Where are those you worshipped besides Allah? Can they help you or help themselves?’ Then they will be thrown into it (the Hellfire) on their faces – they and those straying in evil and the soldiers of Iblees, all together.”
[ash Shu'ara, 26: 91-95]

Food for thought

Food for thought...=]

Quote: A believer will always be critical of himself in his food, his drink and his speech. A sinner will not criticize himself.

Scholar: Al-Hasan Al-Basree rahimahullaah

If you see that your heart is becoming hard and your body is becoming weak and your provision is decreasing, know that you are involved in that which doesn’t concern you.

Scholar: Malik ibn Dinar rahimahullaah

“ O you who believe! Enter perfectly in Islam (by obeying all the rules and regulations of the Islamic religion) and follow not the footsteps of Shaytaan (Satan). Verily, he is to you a plain enemy ”

[al-Baqarah 2:208]

6 Benefits of loving ALLAAH {Subhanahu Wa Ta'ala}

Assalamu Alaikum Warahmatullahi Wabarakatuhu

1- Allaah becomes his hearing, i.e., he does not listen to anything except that which pleases Allaah.

2- Allaah becomes his seeing, i.e., he does not look at anything but that which pleases Allaah.

3- Allaah becomes his foot with which he walks, i.e., he does not walk for anything except that which is pleasing to Allaah,

4- Allaah becomes his hand with which he strikes, i.e., he does not take revenge for himself but rather for the sake of Allaah, so he does not do anything with his hand except that which pleases Allaah.

5- Allaah answers his du’aa’s

6- Allaah grants him refuge from everything that he dislikes.

So congratulation to those whom Allaah loves, to the close friends of Allaah, to the party of Allaah.

There is no obedience to any created being if that involves disobedience towards the Creator

La Ilaha Illallaah

One must disobey (politely) his parents when they demands Wrong:

1. Do not wear Niqab
2. Shave your Beard
3. Be moderate, do not be extremist and so and so...

“But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not; but behave with them in the world kindly.” [Luqmaan 31:15]

Muhammad {Sallallahu Alayhi Wa Sallam} said: “There is no obedience to any created being if that involves disobedience towards the Creator.”

Imam Shafi`i on his death-bed

Imam Shafi`i on his death-bed was asked by Al Muzni “What is your condition?”

Then Imam Shafi’ (رحمه الله) replied,

“I am journeying from this world, and departing from my brothers, drinking from the cup of death, and upon Allah, Exalted is His remembrance, arriving. And no! By Allah, I do not know if my soul is travelling towards Paradise ...or the Fire!”

Imam Shafi’ (رحمه الله) then began to cry profusely and recited the following;

إلَيكَ إلـهُ الخَلْـق أرْفَــعُ رَغبَتِي *** و‘نْ كُنتُ يَا ذا المَنّ والجُودِ مُجْرِما

‘To You, the Creator, I raise my longing,

And even if I am, O possessor of kindness and generosity, an evildoer, a criminal .......

The required response to the massacre of Gaza is known.

The response, and the only response.... is to mobilise the Muslim armies to gather in them all those who are able as soldiers and fight

Allah (swt) has revealed:

“And what is wrong with you that you fight not in the Cause of Allah, and for those weak, ill-treated and oppressed among men, women, and children, whose cry is: ‘Our Lord! Rescue us from this town whose people are oppressors; and raise for us from You one who will protect, and raise for us from You one who will help.’”
[TMQ 4:75]

It is the Muslim Armies that bear the burden of responsibility to respond to this military onslaught with a military intervention. If they do not respond to this obligation then what is the purpose of the army’s existence? Why do they even bother to train and equip themselves?

There is no traitor of greater treachery than the leader of the people

The Prophet (saw) also said:"If
Allah invests to someone the affairs of the Muslims and he (i.e. the
ruler) ignores their rights, denies their access to him and neglects
their needs, Allah will not answer his prayer nor realize his hopes and
will act towards him with indifference on the Day of Resurrection."[Abu Dawud &Tirmidhi]

The Prophet (saw) said:"A
ruler who, having control over the affairs of the Muslims, does not
strive diligently for their betterment and does not serve them
sincerely, will not enter Jannah with them."[Muslim]

Not only does the ruler have to respond to the people under his care but he must also answer to a higher authority, Malik-al-Mulk (The Owner of All Sovereignty).

“Every traitor
will have a flag on the Day of Judgement to identify him according to the amount of his treachery; there is no traitor of greater treachery than the leader of the people”[Bukhari & Muslim]

A great Sunnah which will make you Humble and decrease your love for this Duniya

Leave your soft bed and try to sleep on Mat. If our Prophet Muhammad {Sallallahu Alayhi Wa Sallam} can sleep on mat, why we can't? Is here anyone among us who is better than him? None.

Benefits of this Sunnah:

1. Inshallaah it will remove our arrogance and make us humble.

2. Reduce our lust for this duniya.

3. Increase your love for Muhammad {Sallallahu Alayhi Wa Sallam}, help you to realize his simplicity.

4. And the most important thing, Satisfaction of ALLAAH and His Messenger {Sallallahu Alayhi Wa Sallam}.

One of the reasons responsible for our present situation:

"The People will soon summon one another to attack you as people when eating invite others to share their food." Someone asked, "Will that be because of our small numbers at that time?" He صلى الله عليه وسلم replied, "No, you will be numerous at that time: but you will be froth and scum like that carried down by a torr...ent (of water), and Allah will take the fear of you from the breasts (hearts) of your enemy and cast al-wahn into your hearts." Someone asked, "O Messenger of Allah, what is al-wahn?" He صلى الله عليه وسلم replied, "Love of the world and dislike of death."
[Abu Dawud and Ahmad].

Prophet Muhammad s.a.w.'s Last Sermon

Date delivered: 632 A.C., 9th day of Dhul al Hijjah, 10 A.H. in the 'Uranah valley of Mount Arafat.

After praising, and thanking God, he said:

"O People, listen well to my words, for I do not know whether, after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you very carefully and.....

TAKE THESE WORDS TO THOSE WHO COULD NOT BE PRESENT HERE TODAY.

O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Treat others justly so that no one would be unjust to you.

Remember that you will indeed meet your LORD, and that HE will indeed reckon your deeds. God has forbidden you to take usury (riba), therefore all riba obligation shall henceforth be waived. Your capital , however, is yours to keep. You will neither inflict nor suffer inequity. God has judged that there shall be no riba and that all the riba due to `Abbas ibn `Abd al Muttalib shall henceforth be waived.

Every right arising out of homicide in pre-Islamic days is henceforth waived and the first such right that I waive is that arising from the murder of Rabi`ah ibn al Harith ibn `Abd al Muttalib.

O Men, the Unbelievers indulge in TAMPERING WITH THE CALENDAR in order to make permissible that which God forbade, and to forbid that which God has made permissible. With God the months are twelve in number. Four of them are sacred, three of these are successive and one occurs singly between the months of Jumada and Sha`ban. Beware of the devil, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.

O People, it is true that you have certain rights over your women, but they also have rights over you. Remember that you have taken them as your wives only under God's trust and with His permission. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Treat your women well and be kind to them, for they are your partners and committed helpers. It is your right and they do not make friends with anyone of whom you do not approve, as well as never to be unchaste...

O People, listen to me in earnest, worship God (The One Creator of the Universe), perform your five daily prayers (Salah), fast during the month of Ramadan, and give your financial obligation (zakah) of your wealth. Perform Hajj if you can afford to.

All mankind is from Adam and Eve, an Arab has NO SUPERIORITY over a non-Arab nor a non-Arab has ANY SUPERIORITY over an Arab; also a white has NO SUPERIORITY over a black nor a black has ANY SUPERIORITY over white except by PIETY and GOOD ACTION. Learn that every Muslim is a BROTHER to every Muslim and that the Muslims constitute ONE BROTHERHOOD. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do INJUSTICE to yourselves.

Remember, one day you will appear before God (The Creator) and you will answer for your deeds. So beware, do not stray from the path of righteousness after I am gone.

O People, NO PROPHET OR MESSENGER WILL COME AFTER ME AND NO NEW FAITH WILL BE BORN. Reason well, therefore, O People, and understand words which I convey to you. I am leaving you with the Book of God (the QUR'AN*) and my SUNNAH (the life style and the behavioral mode of the Prophet), if you follow them you will never go astray.

All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness O God, that I have conveyed your message to your people.

*The Qur'an: Revealed to Prophet Muhammad during the period from 610-632 AC. The first five verses revealed are: (1) Read in the name of your Lord, Who created. (2) Created man out of a clot that clings (in the womb). (3) Read and your Lord is the Most Bountiful. (4) Who taught by the pen. (5) Taught man that which he knew not.

The Last Sermon Confirms the Main Points from the Quran (by Shahid Athar, M. D.)
"Oh Prophet, We have sent you as a witness, news bearer and a warner and as someone who invites people to God by His permission and a shining Lamp" (33:45-46).

Prophet Muhammad (PBUH) who was sent to mankind as a news bearer and a wamer for he spoke the truth and did not invent something of his own. The purpose of this article is to confirm the statements made by Prophet Muhammad (PBUH) during his farewell address during the last pilgrimage (10 AH).

After praising and thanking God, the Messenger said, "Oh people, listen to my words carefully for I know not whether I will meet you on such an occasion again."
TRUST AND ACCOUNTABILITY

Sermon: "Oh people, just as you regard this month, this day, this city as sacred, so regard the life and property of every Muslim as a sacred trust. Remember that you will indeed appear before God and answer for your actions."
Quran: "If anyone killed a person unless it is for a murder or spreading mischief on earth it would be as it he killed the whole mankind, and if anyone who saved a life, it would be as if he saved the life of whole mankind" (5:32). "Then on that day not a soul will be wronged in the least and you shall but be prepaid in the needs of your past deeds" (36:54).

FINANCIAL OBLIGATIONS
Sermon: "Return the things kept with you as trust (amanah) to their rightful owners."

Quran: "If one of you entrusts (something) the one who has been entrusted with it should hand over his security and he should heed God and not hide any testimony. Anyone who hides it-has a sinfull heart" (2:283).
INTEREST (RIBAH)

Sermon: "All dues of interest shall stand cancelled and you will have only your capital back. Allah has forbidden interest, and I cancel the dues of interest payable to my uncle Abbas ibn Abdul Muttalib."

Quran: "You who believe fear God and write off anything that remains outstanding from lending at interest if you are (true) God and His Messenger If you repent you may retail your principal do not wrong and you will not be wronged" (2:278).

TREATMENT OF WIFE (SPOUSE)
Sermon: "Oh people, your wives have a certain right over you and you have a certain right over them. Treat them well and be kind to them for they are your committed partners and commited helpers.

Quran: "Provide for them the rich according to his income and the poor according to his means, a provision according to the custom. This is an obligation for those who act kindly" (2:236). "Treat them politely even if you dislike them,. Perhaps you dislike something in which God has placed much good" (4:19).

WARNING ABOUT SATAN
Sermon: "Beware of Satan, he is desperate to divert you from the worship of God so beware of him in matters of your way of life."

Quran: "Verily Satan is an enemy to you so treat him as an enemy. He only invites his followers that they may become companions of the blazing fire" (35:6).

BROTHERHOOD
Sermon: "Oh you people listen carefully. All the believers are brothers. You are not allowed to the things belonging to another Muslim unless he give it to you willingly."

Quran: "Believers are but brothers so set things right between your brothers and fear God so that you may find mercy" (49: 1 0).

SUPERIORITY IS ONLY IN PIETY AND SUBMISSION
Sermon: "Oh people, no one is higher than the other unless he is higher in obedience to God. No Arab is superior to a non-Arab except in piety."

Quran:"The most honored among you in the sight of God is (he who is) the most righteous of you and God has full knowledge and is will acquainted (with all things)" (49:134). "Who can be better in religion than he who submits his whose self to God, does good and follows the ways of abraham for God did take Abraham for a friend" (4:125).

IN ORDER TO BE SUCCESSFUL WE MUST OBEY BOTH GOD AND HIS MESSENGER

Sermon: "Oh people, reflect on my words. I leave behind me two things, the Quran and my example and if you follow these, you will not fail."

Quran: "And obey God and the Messenger so that you may receive mercy" (3:132).

OBSERVE THE PILLARS OF ISLAM

Sermon: "Listen to me carefully. Worship God and offer prescribed prayer, observe fasting in the month of Ramadan and pay the poor-due."

Quran: "And establish the prescribed prayer, practice regular charity and bow down with those who bow down" (2:43). "Oh you who believe, fasting is prescribed to you as it was prescribed to those before you that you may learn self-restraint" (2:183).

DUTIES REGARDING THOSE WORKING UNDER US

Sermon: "Oh people, be mindful of those who work under you. Feed and clothe them as you feed and clothe yourselves."
Quran: "Act kindly just as God treated you kindly" (28:77). "God has favored some of you over their provisions to those whom their right hand controls so that they become equal (partners) in it. Would they thus disclaim God's favor" (16:71).

MUHAMMAD WAS THE LAST PROPHET
Sermon: "Oh people, no prophet or messenger will come after me and no new faith will emerge."

Quran: "Muhammad is not the father of any of you men but he is God's Messenger and the Seal of Prophets. God is aware of everything" (33:40).

OUR DUTY IS TO SPREAD THE MESSAGE OF THE PROPHET (QURAN)
Sermon: "All those who listen to me shall pass on my words to others and those to others again (and people did).

Quran: "Oh Messenger, communicate whatever has been sent down to you by your Lord. If you do not do so, you will not have conveyed his message" (5:67).

Sermon: Have I conveyed the Message of God to you? asked the Prophet facing towards the heavens. The audience answered in one voice, "You have, God is the witness."

Quran: As the Messenger finished the following revelation came to him, "Today I have perfected your religion for you, completed my favors upon you and have chosen for you Islam as the way of life for you" (5:3)

from Abdul Wahiyd Yahya.

Hadith of the Day (Belief)

Bukhari :: Book 1 :: Volume 2 :: Hadith 47

Narrated Abu Huraira:

One day while the Prophet was sitting in the company of some people, (The angel) Gabriel came and asked, "What is faith?" Allah's Apostle replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection." Then he further asked, "What is Islam?" Allah's Apostle replied, "To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan." Then he further asked, "What is Ihsan (perfection)?" Allah's Apostle replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you." Then he further asked, "When will the Hour be established?" Allah's Apostle replied, "The answerer has no better knowledge than the questioner. But I will inform you about its portents.

1. When a slave (lady) gives birth to her master.

2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.

The Prophet then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith

Beautiful Hadith

Rasulullah (Sallallahu alaihe wasallam) said: 'When a man dies and his relatives are busy in funeral, there stands an extremely handsome man by his head. When the dead body is shrouded, that man gets in between the shroud and the chest of the deceased.

When after the burial, the people return home, 2 angels, Munkar and Nakeer(names of two special Angels), come in the grave and try to separate this handsome man so that they may be able to interrogate the dead man in privacy about his faith.

But the handsome man says, 'He is my companion, he is my friend. I will not leave him alone in any case. If you are appointed for interrogation, do your job. I cannot leave him until I get him admitted into Paradise '.

Thereafter he turns to his dead companion and says, 'I am the Qur'an, which you used to read, sometimes in a loud voice and sometimes in a low voice. Do not worry. After the interrogation of Munkar and Naker, you will have no grief.'When the interrogation is over, the handsome man arranges for him from Al-Mala'ul A'laa (the angels in Heaven) silk bedding filled with musk..

Rasulullah (Sallallahu alaihe wasallam) said: 'On the Day of Judgement, before Allah, no other Intercessor will have a greater status than the Qur'an, neither a Prophet nor an angel.'

Please keep forwarding this 'Hadith' to all ....because
Rasulullah (Sallallahu alaihe wasallam) said:
'Pass on knowledge from me even if it is only one verse'.
May Allah bestow this favour on all of us.

AMEEN

Profile of Shaytan

Asalamulaiakum Wa rahmatullahi Wa barakathu

*don't want to be anything like him*
>>Name: Iblees

Name often reffered by: Shaytan (Satan)

Other names: Ahirman, Narayanan, Aman, Serpen, Satin, Devil, the 'whisperer' What is he made from: fireFamily/Descent: Jinn

Classified as Evil or Good? : Evil

His Enemy:: Every human being and jinn. Allah (SWT)[even though he knows that Allah (SWT) is greater than him and that Allah (SWT) will doom him.]

Location:: Everywhere; he prefers dirty areas, and he dislikes areas where Allah's name is mentioned (masjid,mecca). He is locked up during the month of Ramadan.

Destination:: Hell-Fire [it will be very cold for him since he is made from fire]

Motive:: To misguide people; to bring as many jinn and humans as possible to Hell with him

What he likes:: He loves it when people swear, cheat, steal, date. He absolutely *LOVES* it when people delay their prayers, he likes to eat with people who don't mention Allah's (swt) name , he likes to be the third when a non-mahram guy and girl are alone with eachother in an enclosed room (where no one could hear them/see them). HE ABSOLUTELY loves it when people watch bad movies and bad T.V shows, as well as look at bad magazines. MUSIC: he LOVES music (bad music AS well as the ones with instruments)..HE LOVES it when people listen to music…especially the one's that have female singers and the ones that talk about dating, sex, drugs. . .He likes it nice and loud…oh and if you REALLY want to please him..sing along…oh DANCE too..(in a public mixed environment). Conclusively, Shaytan likes for people to be doomed..he likes to miguide people and lead them astray. He does this, laughs, and declares complete innocence from doing so.

***WHOEVER wants to please Shaytan..If you want to make him smile..let him win..DO THIS STUFF!!!! If you do this stuff..YOU'RE practically WORSHIPPING him…. you're letting his EVERY dream and wish come true….

What he dislikes:: He HATES it when people pray. HE totally hates it when people read Qur'an and make dhikr…he doesn't like it when people remember and acknowledge Allah (SWT). He really doesn't like it when people want to please Allah (SWT)…Hates for people to wake up for Fajr. HE DOES NOT LIKE IT WHEN PEOPLE are kind to their parents. He asks teenagers to shout at their parents and demand rights. He lets all the teenagers know that their parents do NOT control them and have no authority over them whatsoever. Kind words, patience, love, smiles, care—HE DETESTS IT. He doesn't like people who Fear Allah (SWT).

***Whoever wants to AGGRAVATE and DISPLEASE Shaytan..LOVE Allah (SWT) and do all this good stuff!!! You will then be rewarded by the creator, the creator of the Heavens and the Earth…the creator of Shaytan.

A Divinely-revealed Belief system ('Aqidah)

In the Name of Allah, and blessings and peace be upon our master the Messenger of Allah, and upon his good and pure family and Companions.

Allah says:

"And with truth We have sent it down (i.e. the Qur'an), and with truth it has descended.And We have sent you (O Muhammad (SAW) as nothing but a bearer of glad tidings (of Paradise, for those who follow your Message of Islamic Monotheism), and a warner (of Hell-fire for those who refuse to follow your Message of Islamic Monotheism). " [Qur'an 17:105)

"And truly ,this (Qur'an ) is a revelation from the Lord of the 'Alamin (mankind, jinn and all that exists),which the trustworthy Ruh [Jibril (Gabriel)] has brought down upon your heart (O Muhammad (SAW) that you may be (one ) of the warners, in the plain Arabic Language." [Qur'an 26:192-195]

Earthly, man-made belief systems are bound to collapse sooner or later, but the Divinely revealed belief~ system of Islam abides and continues to spread.

" When those who disbelieve had in their hearts pride and haughtiness- the pride and haughtiness of the time of ignorance, then Allah sent down His Sakinah (calmness and tranquillity) upon His Messenger(SAW)

and upon the believers , and made them stick to the word of piety (i.e. none has the right to be worshipped but Allah); and they were well entitled to it and worthy of it . And Allah is the All-Knower of everything." [Qur'an 48:26]

Allah (swt) says concerning Muhammad (SAW) , Muhammad Al-Amin (Muhammad the trustworthy) , about Ahmad Al -Hadi (Ahmad the guide) , about Sayyid Walad Adam (the Leader of the sons of Adam), about Nabi Ar- Rahmah (the Prophet of Mercy), about Khatimun -Nabiyyin (the Seal of the Prophets); about Al -Mustafa Al- Mukhtar (the Chosen One) ,about Al-Mujtaba (the Selected One), about Al-Hadi Ash- Shafi' Sahib Al-Hawd Al-Mawrud(the Guide, the Intercessor, Owner of the Cistern to which many will come) , aboutSahib Al-Maqam Al-Mahmud (the Owner of the Station of Praise and Glory), about As -Siraj Al-Munir (the Shining Lamp), about An-Nadhir Al-Bashir (the Bringer of warning and glad tidings)....

He our beloved Prophet (SAW) combined all the noble characteristics and virtues .His attitude was the Qur'an , he pleased with what the Qur'an is pleased with and was angered by that which the Qur'an is displeased with .

"If you help him (Muhammad (SAW) not (it does not matter), for Allah did indeed help him when the disbelievers drove him out, the second of the two; when they ( Muhammad (SAW) and Abu Bakr r.a ): "Be not sad (or afraid), surely , Allah is with us," Then Allah sent upon him , and strenghtened him with forces (angels) which you saw not, and made the word of those who disbelieved the lowermost, while the Word of Allah that became the uppermost; and Allah is All- Mighty, All-Wise."[Qur'an 9:40]

~~~~~~~~~~~~~~~~~~~~~~

Glorify and Exalted be He (Allah ) [above all that (evil) they associate with Him ,Truely Muhammad Rasullullah (SAW) but a warner and a bringer of glad tidings unto people who believe.

KHADIJAH (radiallahu ‘anhaa)

KhadIjah, the First of the Believers When the Prophet came home after receiving the revelation and told her about the story, she calmed him, and then she took her overgarment and set forth to her cousin Waraqa ibn Nawfal. There she related to him all that her husband Muhammad had told her of what he had seen and heard. "Quddus, quddus (grand, grand!)-, exclaimed Waraqa, "O Khadijah, it is a very good news! Certainly by Him in Whose Hand is Waraqa's soul, if what you have related to me is true, O Khadijah, there has, after all, come unto him the Great Namus (Jibril or Gabriel) who came to Moses. And certainly he is the Prophet of this people. Congratulate him. Let him now be steadfast". With this message, Khadijah hurried back home and told her husband what Waraqa had said. This calmed his fears somewhat. Khadijah was now a convinced believer. She was a true believer. She was a devoted believer. She was indeed the first believer.

She was a true believer and steadfast. She was devout. She performed all the rituals of Islam. She observed the stipulated Salat with Muhammad (Peace & Prayers Be Upon Him). She was always the first to learn the Qur'an and Commandments of Allah. She fasted as Muhammad did. She gave alms. She gave in the cause of Allah all the wealth she had. On no occasion did she think of retaining the slightest bit of wealth for herself. She had, in fact, sacrificed her ease and comfort for the sake of Allah and His Messenger.

This was Khadijah, whom Muhammad (saw) always remembered with feelings of love and affection, even when he was later the Sole ruler of Arabia ...Mashaalah...

The best day

Reported by Imam Muslim, Abu Dawud, Al-Nisai, and Al-Tirmidhi, that Rasoolillah (SAW) had said, "The best day during which the sun have risen is Friday. It is the Day Adam was created. It is the day when Adam entered paradise and also when he was taken out from it. It is also the day on which the day of judgment takes place."

It is also recommended that Muslims recite Surah Al-Kahf, because of the authentic hadith reported by Imam Al-Baihaqee and Al-Hakim, that the Prophet Muhammad (SAW) had said, "Who ever recites Surah Al-Kahf on Friday, Allah will give him a light to the next Friday." ~Salaam Jumaah Mubarak!!

Daily Sayings Of A Muslim!!

Daily Sayings Of A Muslim!!

When You Meet a Muslim : Assalamu Alaikum (Peace Be Upon With You)

When a Muslim Greets You First : Walaikum Assalam (and Peace Be Upon With You)

When Starting To Do Something : Bismillah (in the Name of Allah)

When Intending To Do Someting : Insha-Allah (if Allah Wills)

When Taking An Oath : Wallah Billah (Swearing to Allah)

When Something Is Being Praised : Subhan-Allah (Glory Be To Allah)

When In Pain and Distress : Ya-Allah (O’ Allah)

When Expressing Appreciation : Masha-Allah (That Which Allah Wills)

When Thanking Someone : Jazak Allah Khair (May Allah Reward)

When Aweakening From Sleep : La-Ilaha-il Allah (There is None Worthy of Worship Except Allah Alone)

When Sneezing : Ahamdu-Lillah (All Praise Be to Allah)

When Someone Else Sneezes : Yar-Hamuk-Allah (May Allah Bestrow His Mercy On You)

When Repating Of A Sin : Astagh-Ferrullah (May Allah Forgive)

When Giving To Charity : Fi-Sabi-Lillah

When Getting Married : Aman-To-Billah

When A Problem Appears : Tawak-Kalto Al-Allah (I Trust in Allah)

When Unpleasantness Appears : Audhu-Billah (I seek Refuge With Allah)

When Pleasantness Appears : Fata-Barak- Allah

When Participating In Prayer : Ameen (May Allah Answer)

When Parting From Someone : Fi-Aman-Allah (May Allah Protect)

When Death Message Is Received : Inna-Lillahi-Wa-Inna-Ilaihi Rajiun (To
Allah We Belong And We Shall Return)

Source:islamgreatreligion

Life in Heaven

People in Heaven will be in houses where running water of rivers are under them.

"A home in Heaven, lofty mansions beneath which flow rivers to dwell therein forever"

[Qur'an 29:58]

There are gardens of trees, of all types, with the best tastes and appearance.

"There will be two gardens... containing all kinds (of trees and delights); ... In them [each] will be two springs flowing;... In them will be fruits of every kind, two and two...

[Qur'an 55:46,48,50,52]

Heaven will be the best for everyone

"There will be there all that the souls could desire, all that the eyes could delight in.."

[Qur'an 43:71]

The people in heaven are going to live a happy life without sickness, death, or any other problems. People will not get old. There will be things [food, etc] that the human eye has never seen; that the human ear has never heard; that the heart has never ever felt; that the mind has never thought of.

Prophet Muhammad (SAWS) said: "The people of Heaven eat, drink, and do not defecate , blow their nose, or urinate; but their food is to be burped; and that their smell is like musk...

The Grave and Salah

A short video informing us about the punishments of the grave and the importance of Salah (the Muslim prayer).

The Importance of Prayer

1. The first thing you are required to do after pronouncing Shahadah is Salah. Salah is a primary pillar of Islam. In other words, it upholds one's Islam. Abandonment of prayer will negate a person's Islam. Without Salah, one becomes a Kaffir.

"Verily between man and between polytheism and unbelief is the negligence of prayer."Muslim

2. The performance of prayer, as well as the grade of performance, affects all other deeds in life. The Prophet, (saws), said:

"The first thing that the servant will be called to account for on the Day of Judgment will be Salah. If it is good, his deeds will have been good. If it is bad, his deeds will have been bad." At-Tabarani

Salah, performed correctly with khushoo' is the key to success and true faith. Allah, (swt), tells us:

"Successful indeed are The Believers, those who humble themselves in their prayers.Qur'an 23:1-2

Muslims, in general are very deficient in their Salah. These deficiencies range from small to severe, yet everyone suffers as a consequence. Prayer benefits the individual as well as the society. If this benefit is not gained, not only will the individual Muslim suffer but the society will face the loss as well.

The situation of today's Islamic society is not very optimistic and it is worsening. This is due to progression of sin and lack of repentance. In order to combat this we must return to the performance of obligatory acts and render them as they should be performed. This, especially in the case of Salah, will do much to improve the state of Muslims. Why be astonished at our deterioration if our own Salah is cursing us/ A "return to Islam", involves true, sincere repentance and obedience of Allah's commands, If believers don't stop sinning, punishment will come from Allah, (swt).

Du'a

We should seek guidance and help from Allah for proper and submissive prayer. The Prophet Ibrahim (as) used to make the following du'a:

"O Lord! Make me and my offspring of those who establish regular Salah. O our Lord, and accept my supplication." Qur'an 14:40

KNOT OF GOLD

by:Daniel Abdal-Hayy Moore

The Prophet took people of abject poverty
and strewed rubies at their feet

There was no glass in the Prophet’s windows
for any brick to break

In each heart he ties a knot of gold
whose two ends make eternity’s

radiant reclining figure eight
gazed upon by God

We can stand in the door he made in
our being or stride through it into God’s

Presence

The Prophet never rode out on his she camel
but that they longed for his return"

AL-MUJIB: The Acceptor of Prayer, or The Responsive

He is my Guide

O Friend! we are near you in friendship,

Wherever you set foot, we prostrate ourselves like earth.

How is it permissible, in the religion of love,

That we should see your Creation and neglect to see You?

That Friend brought me up with great care and attention;

He sewed me a garment from skin and veins.

The body is like a cloak and my heart in it like a mystic,

The world is like a monastery and He is my Guide.

Seek knowledge which unravels mysteries

Before your life comes to close

.

Give up that non-existence which looks like existence,
Seek that Existence which looks like non-existence!

There is a world outside Islam and Disbelief,

We are enamoured of the atmosphere therein.

The mystic lays down his head when he reaches there.

There is neither Islam nor

.

Disbelief in this place.

Whenever I prostrate my head He is the one to whom I bow

In six directions or outside the six, he is the one I worship.

The garden, the rose, the nightingale, music and the beauteous maiden

.

Are a mere excuse and He alone is the real object.

From"Life and Work of Muhammad Jalal-ud Din Rumi"

Inside the Great Mystery

Inside the Great Mystery

For years, copying other people, I tried to know myself.

From within, I couldn't decide what to do.

Unable to see, I heard my name being called.

Then I walked outside.

Stay in the company of lovers.

Those other kinds of people, they each

want to show you something.

A crow will lead you to an empty barn,

A parrot to sugar.

For a while we lived with people,

but we saw no sign in them of the faithfullness we wanted.

It's better to hide completely within

as water hides in metal, as fire hides in a rock.

Inside the Great Mystery that is,

we don't really own anything.

What is this competition we feel then,

before we go, one at a time, through the same gate?

FURUZANFAR #77, #630 , #1082, #1616

AL-RAQIB The Observer, The Watchful One

AL-RAQIB

The Observer,

The Watchful One

"He is the one who watches everything, always.

In addition to Him, the loving merciful watcher,

there are two other watchers.......deadly enemies.......

who ask to harm you and watch you to find a weak spot:

the accursed Devil and the insatiable egoist, the nafs.

You must be well aware of these enemies and watch their moves."

AZ-ZAHIR: The Manifest One

AZ-ZAHIR:

The Manifest One

Everything is a proof of His existence.

Allah is manifest in His attributes.

He is hidden from those who seek to see

by means of their senses or their imagination.

The apparent and the hidden are also in man.

His form, words, actions and works are manifest,

His feelings and thoughts hidden.

His identity becomes manifest through his actions."

AL-MANI: The Preventer, Withholder

AL-BARI: The Inventor or Evolver

AL-MUTAKABBIR: The Majestic,The Greatest

AL-MUHAYMIN: The Protector

AL-MUHAYMIN:

The Protector

"He is the Protector and the Guardian.

He is the one who sees to the evolution

and the growth of His creation, leading

them where they are destined to go.

Nothing escapes His attention for moment."

AS-SALAM: The Saviour or The Source of Peace

Abt Suratul Al-Waqiah...

Ibn Masud lived up to the time of the Khalifah Uthman (radiAllahu anhu). On Ibn Masud's deathbed, Uthman came to visit him and said, "What is your illness?"...... "My sins," replied Ibn Mas'ud

"And what do you desire?," asked Uthman......"The mercy of my Lord," replied Ibn Mas'ud

"Should I give you your grant, which you have refused for years?,"

asked Uthman

"I don't need it," said Ibn Mas'ud........"Let it be for your daughters after you," replied Uthman

"Do you fear that my children will become poor, Uthman?

I have commanded them to read Surah al-Waqiah every night, for I have heard the Prophet saying: "Whoever reads al-Waqiah every night shall not be afflicted by poverty ever."That night Ibn Masud passed away, his tongue moist with remembrance of Allah and recitation of the Qur'an.......(RadiAllahu anhu.)

AL-QUDDUS: The Holy

AL-QUDDUS:

The Holy

"He is absolute pure, devoid of blemish,

shortcoming, weakness, heedlessness or error.

His essence, attributes, names, words,

actions and justice are pure.

He is not resembling His creation in anything

and free from anything anyone may imagine about Him."

Inform me about an act which would entitle me to get into Al-Jannah, and away from Hell-Fire.

(Mu’adh) I said to Allah’s Messenger (saw) : Inform me about an act which would entitle me to get into Al-Jannah, and remove me away from Hell-Fire. He (the Prophet (saw)) said: You have asked me about a matter (which ostensibly appears to be) difficult but it is easy to those for whom Allah, the Exalted, has made it easy. Worship Allah and do not associate anything with him, establish prayer, pay the Zakat, observe the fast of Ramadhan and perform Hajj to the (sacred) House (Ka’bah). He again said: Should I not direct you to the gateways of good? Listen to me: The fasting is a shield against evil, the charity extinguishes (the fire of sin) just as water extinguishes fire, the prayer of a person during the middle of the night. Then he recited: ‘Who forsake their beds...(up to)....they used to do.’ Then he said: Should I not direct you to the highest level of this matter, to the pillar on which (it rests) and its top? I said: Allah’s Messenger (saw) yes (do tell me). He said: The uppermost level of the matter is Al-Islam. Its pillar is the prayer and its top is Jihaad. He then said: Should I not inform you of the sheet anchor of all this? I said: Allah’s Messenger (saw) (of course do it). He took hold of his tongue and said: Exercise restraint on it. I said: Messenger (saw) of Allah, would we be held responsible for what we say with it? Thereupon he said: Mu’adh, may your mother be bereaved. Will anything else besides (irresponsible) talk cause the people to be thrown into the Hell-Fire upon their faces or on their nostrils?

[Ahmad, At-Tirmidhi, Ibn Maajah]

Tell me of such a deed as will make me enter Paradise

A Bedouin came to the Prophet (saw) and said, “Tell me of such a deed as will make me enter Paradise, if I do it.” The Prophet (saw) said, “Worship Allah, and worship none along with Him, offer the (five) prescribed compulsory prayers perfectly, pay the compulsory Zakat, and fast the month of Ramadhan.” The Bedouin said, “By Him, in Whose Hands my life is, I will not do more than this.” When he (the Bedouin) left, the Prophet (saw) (sallallahu ‘alaihi wa sallam) said, “Whoever likes to see a man of Al-Jannah, then he may look at this man.”

[Al-Bukhaari]

AL-MALIK:The Supreme Ruler or The Sovereign Lord

AL-MALIK:

The Supreme Ruler or The Sovereign Lord

"He is the absolute Owner and Ruler of the universe.

Absolute greatness for Him.

He is not in need of anything or anyone.

No one reaches to understand His divine essence."

AR-RAHIM: The Merciful

"He is the one who rewards the good servants, the obedient ones, the believers. That is also signing His justice, because the ones putting their ego under their feet are not like those dominated by their ego.

Ar-Rahim is mercy upon the heart, giving eternal salvation in the Hereafter."

Character and Reputation

Character and Reputation

Character is not only the face in the mirror, but the real person behind the face. Character evolves from conscience; is sustained by conscience and is developed, piece by piece, with every thought, with every choice, and maintained with consistency and determination. The pursuance of piety begins by making our reputation a reflection of our character. In many people, reputation precedes the character and there is a distinction to be made ...

Reputation is what you lead others to believe you are,

character is what you really are

Reputation may be reflected in the combination of your name and your image, character is the essence of your being

Reputation is the wrapping, character the content

Reputation is the outer reflection, character the inner reality

Reputation is made in a moment, character is built in a life time

Reputation may be reflected in what people write about you on your tombstone, character is what angels report about you to Allah

Taqwa in an amoral world

In a world, increasingly amoral, perception is considered reality. How one appears to the world has overtaken the substance of who we really are. Impressions, whether real or fake, are given more credence than they deserve. Though name, image and reputation are what we perceive of people, character is the essence of the "real self". Taqwa is in reality character development coupled with God-consciousnes

Allah luvs..

The Ashiq'

False Love & True Love

The beauty of his face increase in your eyes, the more you behold it.

The vicissitudes of life are wealth, beauty and youth,

We ourselves have seen this, and history , too, bears witness.

My life is still hanging around the noose,

I swear , my love , even by gaining you , my thirst is not quenched.

O Allah , I repent of all my sins,

But I repent not love of Laila.

O Lord, never remove my love for her,

And have mercy upon that person who says amen for my

Supplication.

I circle the walls of the house of Laila,

Sometimes I kiss this wall , sometimes I kiss that one,

It is not love for these walls that has infatuated my heart,

But the love who lives within them.

For crime of loving you , I am being killed,

And there is much hue and cry,

You too , come upon the roof , and watch this strange spectacle.

The heart envies the eyes- the pleasure of its observation,

And the eyes envy the heart- the pleasure of its reflection.

Even though I have become old, weak, and feeble,

The moment I behold you, I am young.

Be lured not by transitory beauty,

Like an exquisite snake it strikes.

H e who reveres the appearance of this world,

Will always have regret and sorrow.

Love whoever you wish, but one day you will be

Separated.

the True Love…

Direct you to the All-Living and Ever-Lasting,

Who exists forever and ever,

For you , Allah is the quencher of the thirst of your soul.

The dust the graves will turn,

The bodies of the beautiful.

To love those among creation that Allah has commanded to love

Is in truth a completion of love for Allah.

A hadith states that the Prophet s.a.w used to supplicate:

O Allah, I ask of You Your love and the love for those

who love you.

Therefore , to love the Propet s.a.w is in reality to love Allah s.w.t.

Similarly , love for the noble Companions a.s the family of the Prophet s.a.w,

and the friends of Allah (awliya).

True love is an act of worship(ibadah)

Whereas the false symbolic love is impermissible and sinful.

True love secures one’s religion as well as worldly-life;

whereas metaphorical or false love destroys them.

True love will one day result in meeting the Beloved s.a.w ,

whereas metaphorical love will result in separation from the beloved.

True love illuminates the heart;

whereas metaphorical love darkens it.

True love breathes life into the heart;

whereas metaphorical love brings it death.

True love brings one respect and honor;

whereas metaphorical loves’s zeal is temporary.

In true love the lovers’ final abode is Heaven;

whereas in false love the lover’s final abode is Hell.

True love’s road is one on which all difficulties are endured easily

wheares in false love every difficulty is a punishment.

In True Love the lovers’ faces glow with the freshness of spring;

whereas in false love the lovers’ face cast the dreadriness of winter….

The Love of Allah and for Allah is the best of True Love’s

THE SEEKER

The present era, preoccupied

Satisfying the needs of body ,

oblivious of Allah.

Prey to deceits their base desires,

absorbed in submitting to dictate desires

I found no one whose heart’s condition was sound and true.

I found worshippers of idols, but found not a worshipper of Allah

The chests used to glow burning red coal intensively love for Allah..

No more than a heaps of ash.

Now unfamiliar with the inner reality of worship.

The prayer yet remain absent in spirit.

Fasting yet don’t wholly refrain from sin.

It extends to the stomachs yet fails to encompass the eyes.

The frenzy of love no longer remains,

That (passionate) heart, that yearning , are no more,

Prayer ,fasting,qurbani, and Hajj all remain,

But love for You is no more.

At time men and women awaken in the last portion

of the night to prostate before Allah

And to warm their hearts with dzikr of”La ilaha illa’Llah.”

Now faces who restlessly passed the night away,

yearning for Beloved,are seen no more.

Those gaze could pierce the hearts are no more to be found…..

The hearts trembled in the breast due to your gaze,

Alas, the devotion of the pious is no longer among us.

Now can see only the cowardice that afraid of the dark ,fear to a desolate place.

Clawing of cat will frightens them, a ruffling of window curtain scared them,

Does not fear Allah, why the fear of creation constantly preoccupies man’s heart;

To fear the employer may become angry,fear the wife may become angry.

Fear when marriage celebrated in simple manner the relatives will become angry…

The heart is free from passion for Allah , the gaze is not pure,

What surprise in it then, that you are not courageous??

I spend one night crying profusely before Allah,

Asking Him why the Muslims have become disgrace,

A voiced said,’You know well that while the Muslims have hearts,

Their hearts are devoid of the Beloved.’

Those that purified their hearts deeply

concerned with the fallen state of the Muslims

Earnestly supllicate to their Lord to rectify their condition.

Now that are remain awake throughout the night in acts of worship,

and there are even fewer who used this time

to win over the Beloved through tears and desire.

Firstly fun then intertainment and last portion sleeping and dreaming.

The last portion of the night the angels announce in the sky:

Is there anyone asking for something that it may be granted to him?

From the Giver there is an offer,could it have accepted

it is snoring loudly,deep in sleep. But what kind of ashiq are you ,

even in your prayer you aware ofwho passes in front of you?

What of the command: …that you worship Allah as if you are seeing Him.

In the Friday prayer ..every word of the speaker’s lecture is entertaining,

But alas, there is no love for the Creator in his eyes,

Nor the radiance of certainty of faith on his face.

We should thank Allah that even today some people remain

who are grieved by the lack of love for Allah.

Their existence itself is a blessing….

Sayidina Ali ibn Abi Talib as

In the Name of Allah , and blessings and peace be upon our master Messenger of Allah s.w.t

(Prophet Muhammad s.a.w), and upon his good and pure family and Companions and all those who follows his way until the Last Day..

Expedition to Fadak/Sha'ban 6 A.H.~'Ali ibn Abi Talib .

A number of Banu Sa'd ibn Bakr had assembled in Fadak with the intention to support the Jews of Khaibar. So Saiyidina 'Ali marched on them with one hundred men.Banu Sa'd fled and 'Ali came back to Al-Madinah , and no fighting took place.

Expedition to Tai :Rabi'uth-Thani 9 A.H.~Saiyidina 'Ali ibn Abi Talib .

Saiyidina 'Ali marched with one hundred men to the tribe of Tai to destroy their idol Al-Fuls, which he demlished.Among the prisoners captured at Tai was Saffanah the sister of 'adi ibn Hatim, who brother fled to Syria. The Mesenger of Allah s.w.t(Muhammad s.a.w) freed her and her brother come as a Muslim to the Messenger of Allah s.w.t (Muhammad s.a.w) , after he heard from his sister about how the Muslims were and how she thought things would develop in the future.

Expedition to Yamen :Ramadhan 10 A.H.~Saiyidina 'Ali ibn Abi Talib .

It was said that Saiyidina 'Ali went to Yemen in twice, one of which was in Ramadhan .He ( Saiyidina 'Ali ibn Abi Talib as) went with three hundred horsemen ,and these were the first horses to enter that land, namely Madhhij in Yemen.(participant from the polytheists~ Banu Madhaj)

Saiyidina 'Ali came back and met the Messenger of Allah s.w.t (Muhammad s.a.w) in Makkah , where he had come for Hajj in 10 AH.

Saiyidina 'Ali ibn Abi Talib as ~ one of the Governors and Agents of the Messenger of Allah s.w.t (Muhammad s.a.w) that appointed in charge of the Zakah.

The Prophet ( Muhammad Rasullullah s.a.w) sent:

Saiyidina 'Ali ibn Abi Talib to Najran ,after sending 'Amir ibn Hazm with the delegation from Najran, as their governor and teach them Islam, and to take their Zakah from them.The Prophet (Muhammad s.a.w) wrote a letter to him giving guidelines on how to do job.(ibn Hisham, 4/179,182).(Kutubus-Sihah As-Sittah)

Heroines of Islam-Siti Zubaidah

The Spring of Siti Zubaidah..

One day, the great Caliph of the Islamic empire, Harun al-Rashid said to one of his wisest ministers,"Do my people love me?" The minister replied ," suggest that Your Majesty invite all your people to this palace and let them take whatever they wish. Your majesty will get the answer."

And so, the Caliph held an open day as suggested .So many people came and took whatever they liked from the Caliph's palace-chairs ,carpets ,pillows,crookery, foodstuff and everything else.

Among the thousands who came ,there was a young lady who did not take anything.Instead she came to the Caliph and said ,"I don't want anything except the Caliph himself."

Now the Caliph knew who , among his people that loved him most.The next day, he said to his minister,"Go to her house and tell her that I want to marry her."

The minister went to the lady's house and told her of the Caliph's intention .The lady replied,"I shall marry the Caliph if

he gives me a block of solid gold."

The Caliph agreed easily ,"I can give her even a palace of gold, let alone a single block!" And as soon their wedding took place.

After the wedding , the Caliph's new bride wasted no time.Far from spending the Caliphs wealth for her own enjoyment, she sold the block of gold and used the money to build a channel for the people in Mecca.Until today, it is being greatly used.

This witty wife also helped Caliph Harun in various other state matters.She was truly a good wife and partner to the Caliph. Adored by her people, they named the channel after her-The Spring of Siti Zubaidah.

Heroine of Islam:the strong willed of Asiah

Asiah was the Pharoah's wife.She was very different from him.Asiah worshiped Allah but the Pharoah called himself god and forced everyone to worship him.

Despite their different beliefs, Asiah remained obedient to the Pharoah because he was her husband . But each day in the palace was a torment to her.She really hated to see Minister Hamman and his men worshipping the Pharoah.

When the Pharoah pushed Mashitah and her family into the boiling pot, he said to Asiah; " I hope you learn the punishment for a woman who disobey God."

Asiah quickly retorted:"Damn you oh Pharoah in Allah's wrath!"How shocked was the Pharoah to listen to her beloved wifes's words.

Pharoah then called Asiahs's parents to talk to her so that she may change her mind. Despite all efforts,Asiah would not change her stand to worship

someone other than Allah , the God of the Universe."

"What did she tell you?" yelled the Pharoah to Asiah's mother. Before she could answer,

Asiah cut in:" I will not sacrifice my faith in Allah , my God and your God, and the God of all creations."

Upon hearing her reply, the Pharoah got even angrier. He instructed his guards to tie Asiah's hands to a pillar in the palace.She was then beaten with a rod. Though beaten mercilessly , Asiah remained calm.

Her lips never stopped praying:"O God, build me a palace by Your side in Heaven , and protect me from the Pharoah and his evil people,"Asiah finally died as a martyr.

Heroine of Islam~ The Sincere Milkmaid

S0066

One dark night, as he usually did, Caliph Umar al-Khatab r.d. and his assistant, Aslam disguised as common people so they may watch their people closely.

They eventually reached an old house belonged to a poor family ."My daughter , you must do something tonight ,"a voice was heard from an old mother.

"Do what , mum ? "asked her daughter ,"The milk we get today is far less than usual .So you have to add some water to it.No buyer will notice it, "explained the mother.

"But mum , doesn't the Caliph forbid cheating in selling?" asked the girl."Ah !... but the Caliph is not here." persuaded the old mother.

"No, mother . Even if the Caliph could not see us , Allah certainly could ," replied the girl softly.

Caliph Umar al -Khatab was touched by the girl's sincerity."Aslam , what present should we give to this good girl ?" whispered the Caliph.

"A pouch of gold , Sir "replied Aslam . "That 's too little to repay her sincerity to Allah ," The Caliph asserted.

"Oh yes, invite them to my house tomorrow. I will marry her off to my son, Asim," the Caliph suggested happily.

The next day, the old mother and her daughter were invited to the Caliph's house. The girl eventually became the Caliph's daughter in-law. Among their grandchildren was Umar Abdul Aziz, a renowned Caliph who simulated the devoutness of his great grandfather, Caliph Umar al-Khatab r.d.

Heroines of Islam ~ Ummi SHARIK...The Reward for patience..

S0080

GHAZALAH JABIR, or better known as Ummi Syarik was one of the earliest followers of prophet Muhammad s.a.w. She was a diligent Muslim women.

One day, the Qureish enemies arrested her and tied her onto a camel.In the middle of the blazing sun, she was beaten and tortured without any food or drink.

Despite the great test, Ummi Syarik remained calm.She prayed to Allah because she knew that only Allah could help her. "O Allah, Most Knowing , please help me.If I die, let me die with Your blessing."Ummi Sharik prayed.

After three days of brutal torture, she became really week.She could not even blink an eye.

How surprised were the Qureish guards when the next day she appeared fresh and lively. Beside her was an emptied water container.They were even more surprised to find that her hands were still tightly tied.

Amazed, the Qureish guards asked for some explaination. "It is Allah who has revived my strength and vigour. He answer the prayers of His oppressed sevants."Ummi Syarik explained.

The remarkable incident mades them realize their fault.

"If you were true, so would be your religion." the Qureish guards said.

And soon afterwards, the Qureish guards (converted to) Islam.

Imam Nawawi -Forty Hadith , Number 23

As narated by Muslim

On the authority of Abu Malik al-Harith

Ibn Asim al-Ashari (RA) who reported,

The Messenger of Allah (SAW) said,

"Purity is half of faith.

Alhamdullillah fills the scales, and

Subhanallah wa Alhamdullillah fills that

which is between heaven and earth..

Prayer is light;

charity is proof;

patience is an argument

for or against you.

Everyone starts his day

and is a vendor of his soul,

either freeing it

bringing about its ruin."

Imam Nawawi

Forty Hadith, Number 23

Siti Maryam ..The Miraculous Birth..

Heroines of Islam- Siti Maryam ..The Miraculous Birth..

Siti Maryam is known as the virgin (unmarried ) mother of prophet Isa a.s. Her stories are told in the Qur'an . Siti Maryam's father , Imran , died when she was small. She was then looked after by her uncle, Prophet Zakaria at a monastry called Haikal. Unliked most girls of her age who spent their time playing .Maryam spent her time praying to Allah.

Being the most religious young lady of her time, it was no surprise that Allah chose her to become the mother of one of His great messengers.

One day, angel Jibrail came to her and told her that Allah will give her a son whose name will be Isa al-Masih. Shocked by the news Siti Maryam said:"How shall I have a son when Iam not married?"

Jibrail: "Allah creates what He wills."

Soon , Siti Maryam was expecting. To avoid suspiciouns, Siti Maryam moved far away to a remote place near a river. She stayed there until she gave birth to a son.She named him Isa Al- Masih, the name mentioned by angel Jibrail.

Allah then commanded Siti Maryam to return to her village with her son.Knowing the tremendous accusations she would be getting , Siti Maryam abided without any complaint. Siti Maryam would do anything for the sake of Allah.

When everyone was jeering and chiding her, Siti Maryam did not answer . Only her heart kept praying to Allah .Then a miracle happened .Allah actualy made the little Prophet Isa talk."I' am indeed a servant of Allah .He has given me revelation and made me a prophet."

A few accepted her truth,whilst many others disbelieved.They kept disturbing Siti Maryam and Prophet Isa amidst great difficulties.

For this great endurance, Allah promises a special place for Siti Maryam in heaven.This story tells us that great servants of Allah are always tested with great tests....

Heroines of Islam- The Great Test for Siti Hajar

Allah s.w.t commands Prophet Ibrahim a.s to leave his wife Siti Hajar alone with her baby in the middle of the dessert.Siti Hajar obeys the command. Says Prophet Ibrahim,"I will leave you here , Hajar and Ismail....not to be abandoned but to be taken care by Allah s.w.t the Al- Mighty."

Days later the food and drink which Siti Hajar brings has finished. Her litle baby starts crying. There is no more milk to feed him.

Siti Hajar looks around her "There is nothing here except dry land. But I must find water or Ismail will die!" Siti Hajar says to herself. She starts running from one place to another to find water.

Without realizing , she has travelled to and from one place known as Safa and Marwa for seven times .Siti Hajar begins to panic.But her heart stays strong. She believes strongly in Allah s.w.t.

And so while searching and running, water suddenly springs out from he spot where her crying baby is kicking. Immediately Siti Hajar brings herself down and says her syukr(thankfulness) to Allah s.w.t. because HE helps her when she has no one else to turn to.

She goes near the water. As she scoops up the water, Siti Hajar keeps on saying , "Zam Zam !Zam Zam!"Which means "Stay! Stay!" Siti Hajar does not want the water to dissolve back into the dessert.

Well, the water does not absorb back into dry dessert . Instead, it continues to flow until today. That is the zam zam water which is situated by the side of the Kaabah in Makkah Al- Mukarramah.

Indeed, Allah s.w.t makes things happen in such a beautiful way.Allah gives rahmah (love), help and assistance at the utmost critical point because Allah wants to test the faith of Siti Hajar.' And Siti Hajar faces the test with a very strong heart that does not doubt even a bit the Greatness and Mercifulness of Allah.

On Blessings....

A man was on board a ship when fierce storms broke out. Soon , the ship capsized and the man was thrown into the

sea.After some time, he found that he was washed up, sick and exhausted, on a small and inhibited island . He prayed feverishedly everyday for God to rescue him.

The man eventually managed to build a little hut from the sun and rain and he stored in it, some of his few possestions. One day however , after his little hut in flames, the smoke rolling up to the sky.

The hut was almost all that he had left in the world, and now it was gone! The worst had happened; everything was lost. He was stunned with grief and anger."God, how could you do this to me !" he cried . "I pray to You everyday ,I seek Your help, and yet You make this happen to me!"

Early the next day, the man was awakened by the horn of a ship that was approuching the island. It had come to rescue him!

"How did you know I was here?" the man asked his rescuers in amazement."I have been on this island for months and no ship has ever passed by close enough."

"We saw your smoke signal,"they replied.

The man's burning hut was the blessing that eventually enabled his rescue. In the midst of pain and suffering , when things are going badly , it is easy to feel discouraged. But the next time our little hut is burning to the ground -remember it could be just a signal, and a blessing from God.

On Worthiness...

There was once a farmer who had to carry water from the well to his house every day.He did this by trying two large

jars at the end of a wooden pole which he carried across his back.

One of the jars was older than the other, and had some small cracks.Because of this, every time the man covered the distance to his house, half of the water was lost .The younger jar was always proud work well while the older jar was embarassed that it could only fulfill half of its allotted task, even though it knew that those cracks were the result of many years of hard work.

It was this shame that prompted it to speak to its master one day, as the man was getting ready to fetch water from the well :"Master, I want to apologise i am not able to serve you well . I am aware that i am only able to deliver half my load, and quench half of the thirst which awaits you at home,"

The man smiled , and said"On our walk back, observed the path carefully." And so it did. The jar noticed that on the side of the path which it passes, many flowers and plants grew.

"Do you see how flowers and plants grow on your side?" asked the man."I knew you were cracked, and decided to use this fact. I planted flowers and vegetables and you have always watered them. I have picked many roses to decorate my house with and i have fed my children with lettuce, cabbage and onions. If you were not as you are, how could I have don't that ?"

We all have flaws . The wise learn to overcome their weakness and turn them into strengths.

PIOUS WIFE

author unknown

Marriage to her is one half of the deen,

The benefit Allah has put in her is yet to be seen.

She wears her hijab for her Lord, to please and obey,

She turns to Allah for salaah at least five times each day

She prays in the night and makes sure to awake you,

And sprinkles you with water if sleep should overtake you.

She protects her chastity with firmness because she does not desire,

To displease Allah and end up in the tormenting fire.

She asks the people who know when matters need to be rectified,

She is not blinded by self righteousness and foolish pride.

She is humble and kind to her husband as Allah has commanded,

Never leaving him alone, isolated, nor stranded.

She opens her mouth only to say what is best,

Not questioning her husband when he makes a request.

She takes care of herself and never ceases to try,

To beautify herself so to please his eye.

She is a pleasure Allah has given to us in this life,

Be thankful to Allaah alone for His blessing,

May Allah make me from amongst the above, ameen.

Pious Husband

Author unknown

Marriage to him is one half of the deen,
To please Allah (swt) is more than a dream.

He wears his beard for his Lord, to please and obey,
He turns to Allah (swt) for Salah at least five times a day.

He prays in the night and makes sure to wake you,
And strives during daylight to provide and protect you.

He lowers his gaze with firmness because he does not desire,

To displease Allah (swt) and face His just ire,

He asks advice from the ummah, and his wife too,

Before making decisions that he might later rue.

To his wife he is humble and always most kind,
Sharing his burdens with strength and clear mind.

He opens his mouth only to say what is best,
Weighing all options ‘fore denying a request.

He takes care of himself and family too
Knowing that Allah (swt) will see them through.

He is a pleasure from Allah (swt) above
Be thankful to Allah (swt) and His blessings through love..

Al-Ba'ith -The Resurrector

Al-Ba'ith

The Resurrector

O Men! If you are in doubt as to the truth of resurrection,

remember that, verily, We have created every one of you out of dust,

then out of a drop of sperm, then out of a germ-cell,

then out of an embryonic lump complete in itself and yet incomplete,

so that We might make your origin clear unto you.

And whatever We will to be born We cause to rest

in the mothers' wombs for a term set by Us,

and then We bring you forth as infants

and allow you to live so that some of you might attain to maturity;

for among you are such as are caused to die in childhood,

just as many a one of you is reduced in old age to a most abject state,

ceasing to know anything of what he once knew so well.

And if, O man, thou art still in doubt as to resurrection, consider this:

thou canst see the earth dry and lifeless --

and suddenly, when We send down waters upon it,

it stirs and swells and puts forth every kind of lovely plant!

All this happens because God alone is the Ultimate Truth,

and because He alone brings the dead to life,

and because He has the power to will anything.

Al-Hajj 22:5-6,

Hajj and ‘Umra

Sahih Al Bukhari:: Volume 9, Book 90, Number 336:
Narrated Jabir bin Abdullah:
We were in the company of Allah’s Apostle and we assumed the state of Ihram of Hajj and arrived at Mecca on the fourth of Dhul-Hijja. The Prophet ordered us to perform the Tawaf around the Ka’ba and (Sa’i) between As-Safa and Al-Marwa and use our lhram just for ‘Umra, and finish the state of Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet and Talha. 1AIj came from Yemen and brought the Hadi with him. ‘Ali said, ‘I had assumed the state of Ihram with the same intention as that with which Allah’s Apostle had assumed it. The people said, “How can we proceed to Mina and our male organs are dribbling?” Allah’s Apostle said, “If I had formerly known what I came to know latterly, I would not have brought the Hadi, and had there been no Hadi with me, I would have finished my Ihram.” Suraqa (bin Malik) met the Prophet while he was throwing pebbles at the Jamrat-al-’Aqaba, and asked, “O Allah’s Apostle! Is this (permitted) for us only?” The Prophet replied. “No, it is forever” ‘Aisha had arrived at Mecca while she was menstruating, therefore the Prophet ordered her to perform all the ceremonies of Hajj except the Tawaf around the Ka’ba, and not to perform her prayers unless and until she became clean . When they encamped at Al -Batha, ‘Aisha said, “O Allah’s Apostle! You are proceeding after performing both Hajj and ‘Umra while I am proceeding with Hajj only?” So the Prophet ordered ‘Abdur-Rahman bin Abu Bakr As-Siddiq to go with her to At-Tan’im, and so she performed the ‘Umra in Dhul-Hijja after the days of the Hajj.

Daily zikr/dhikr

Saying Aameen Audibly

Asalamulaiakum

On the authority of Aboo Hurairah that the Prophet said, “When the Imaam says aameen then you all should say aameen. For indeed he whose aameen coincides with the aameen of the angels then his previous sins will be forgiven.” Bukhaaree 780 +782 and Muslim 410

On the authority of Waail bin Hujr who said, “The Messenger of Allaah when he recited, ‘Wa laad daalleen.’ He would say, ‘aameen’ and raise his voice.’” Aboo Daawood 932 Tirmidhee 248 Ibn Maajah 855 Baghawee 586 Ibn Hibban 1805 Daaraqutnee 1282

The difference between a Mumin and Kaafir is Salah

The difference between a Mumin and Kaafir is Salah. Then, why we are not praying? Brothers, sisters;

The difference between a Mumin and Kaafir is Salah. Then, why we are not praying? Brothers, sisters; please dont neglect salah, dont abandon Islam.

“All that stands between a person and kufr is his not praying.”

[Reported by Muslim, Ahmad, Abu Dawood and Ibn Maajah]

The opinion that the one who does not pray is not a kaafir. This is the opinion of Abu Haneefah, Maalik, and al-Shaafa'i, and is indicated by the hadeeth of ‘Ubaadah ibn al-Saamit, who reported that the Prophet (peace and blessings of Allaa...h be upon him) said: “There are five prayers which Allaah has prescribed for His slave during the day and night, whoever does them and does not wilfully neglect them, Allaah will be bound to grant him admittance to Paradise. Whoever does not do them will have no such guarantee; if He wills, He will punish him and if He wills, He will grant him admittance to Paradise.”

[Reported by al-Daarimi, 1531; Maalik, al-Muwatta’, 248; Ahmad, 21690]

Punishments for NOT Paying Zakat~ (In the light of Ahadith)

Narrated Abu Huraira (radi'Allahu anhu) : Allah's Apostle (sall'Allahu alaihi wa sallam) said,

"Anyone whom Allah has given wealth but he does not pay its zakat, then, on the Day of Resurrection, his wealth will be presented to him in the shape of a bald-headed poisonous male... snake with two poisonous glands in its mouth and with two black spots over the eyes. it will encircle itself round his neck and bite him over his cheeks and say, "I am your wealth; I am your treasure."

Then the Prophet (sall'Allahu alaihi wa sallam) recited this Divine Verse:-- "And let not those who covetously withhold of that which Allah has bestowed upon them of His Bounty." (3.180)

{Sahih Bukhari}

(Book #60, Hadith #88) (Book #24, Hadith #486)

Narrated Abu Dhar (radi'Allahu anhu) : Once I went to him (the Prophet ) and he (sall'Allahu alaihi wa sallam) said,

"By Allah in Whose Hands my life is (or probably said, 'By Allah, except Whom none has the right to be worshipped) whoever had camels or cows or sheep and did not pay their zakat, those animals will be brought on the Day of Resurrectionfar bigger and fatter than before and they will tread him under their hooves, and will butt him with their horns, and (those animals will come in circle): When the last does its turn, the first will start again, and this punishment will go on till Allah has finished the judgments amongst the people."

{Sahih Bukhari}

(Book #24, Hadith #539)

Abu Huraira (radi'Allahu anhu) reportedAllah's Messenger (sall'Allahu alaihi wa sallam) as saying:

"If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants, and he sees whether his path is to take him to Paradise or to Hell.

It was said: Messenger of Allah, what about the camel? He (sall'Allahu alaihi wa sallam) said: If any owner of the camel does not pay what is due on him, and of his due in that (camel) is (also) to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him, as extensive as possible, (he will find) that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him, the last of them would be made to return during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was (again) said:

Messenger of Allah, what about cows (cattle) and sheep? He (sall'Allahu alaihi wa sallam) said:

If any owner of the cattle and sheep does not pay what is due on them, when the Day of Resurrection comes a soft sandy plain would be spread for them, he will find none of them missing, with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years, until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell..."

Sahih Muslim

(Book #005, Hadith #2161)

Repaying Debts (Transferance of Debts to Another)

Volume 3, Book 37, Number 486:

Narrated Abu Huraira:

The Prophet said, "Procrastination (delay) in paying debts by a wealthy man is injustice. So, if your debt is transferred from your debtor to a rich debtor, you should agree."

Volume 3, Book 37, Number 492:

Narrated Salama bin Al-Akwa:

A dead person was brought to the Prophet so that he might lead the funeral prayer for him. He asked, "Is he in debt?" When the people replied in the negative, he led the funeral prayer. Another dead person was brought and he asked, "Is he in debt?" They said, "Yes." He (refused to lead the prayer and) said, "Lead the prayer of your friend." Abu Qatada said, "O Allah's Apostle! I undertake to pay his debt." Allah's Apostle then led his funeral prayer.

“If the debtor is in difficulty, grant him time till it is easy for him to repay. But if ye remit it by way of charity, that is best for you if ye only knew” (2:280) Qur'an

Al-Májid ~The Majestic One

ON DHIKR (REMEMBRANCE OF GOD)

God, the Exalted, said: { Verily in the remembrance of God (dhikr Allah) do hearts find rest!} (13:28). If it is asked: How is the meaning of this verse reconciled with that of His saying: { They only are the true believers whose hearts feel fear (wajilat = tremble or shake) when God is mentioned (dhukir Allah)} (8:2), the answer is that in the latter the purpose of God's mention is to bring to mind His greatness and the intensity of His vengeance against those who disobey Him. This verse was revealed at a time when the Companions had a disagreement concerning the spoils of the battle of Badr. Therefore the mention or the remembrance of what is fearsome became appropriate. As for the former verse, it concerns whoever God guided and who has turned to God with love. Therefore the mention of God's mercy became appropriate.

The two meanings (of fearsomeness and mercy) are reunited in Surat al- Zumar: { God hath now revealed the fairest of statements, a Scripture consistent, wherein promises of reward are paired with threats of punishment, whereat doth creep (taqsha`irr = shudder or shiver) the flesh of those who fear their Lord, so that (thumma = and then) their flesh and their hearts soften to God's reminder (or: to the celebration of God's praises; or: to God's remembrance) } (39:23), meaning, to God's mercy and generosity.

The Prophet said: "He who remembers God much (man akthara dhikr Allah), God loves him (aHabbahu Allah)," and he said: "The night that I was enraptured to my Lord (laylata usra bi) I passed by a man extinguished within the light of God's Throne (mugheeb fi nûr al-`arsh). I asked, Who is this, and is he an angel? I was told No, and I asked again, Is it a Prophet? I was told No, and I said, Who then? It was said: This is a man who, while he was in the world, his tongue was (constantly) moist with the mention of God and his heart was attached to the mosques."

On the authority of Mu`adh ibn Jabal , the Prophet said that God said: "No servant of Mine mentions Me in himself (fi nafsihi) except I mention him in an assembly of My angels, and he does not mention Me in an assembly except I mention him in the Highest Friend (fi al-rafeeq al-a`la)

On the authority of Abu Hurayra who said: "While on the road to Mecca the Prophet passed on top of a mountain called Jumdân (= frozen in its place), at which time he said: Move on (seeru), for here is Jumdân which has overtaken the single-minded (al-mufarridûn). They said: What are the single-minded? He said: The men and women who remember God much (al-dhâkirûn Allah katheeran wa al-dhâkirât)." Muslim related it.

The version in Tirmidhi has: "It was said: And what are the single-minded? He replied: Those who dote on the remembrance of God [i.e. who love it much] and are ridiculed because of it (al-mustahtarûn bi dhikr Allah), whose burden the dhikr removes from them (yaDa`u `anhum al-dhikru athqâlahum), so that they come to God fluttering (fa ya'tûn Allaha khifâqan)!"

(Al-Mundhiri) said in 'al-thargheeb wa al-tarheeb' [The Encouragement to Good and the Discouragement from Evil]: "The single-minded and those who dote on the dhikr and are ridiculed for it: these are the ones burning with the remembrance of God (al-muwalla`ûn bi dhikrillah)."

[Nawawi writes in 'SharH SaHeeH Muslim', Bk. 48, Ch. 1, Hadith 4: "Some pronounced it 'mufridûn' (= those who single out themselves)... Ibn Qutayba and others said: 'The original meaning of this is those whose relatives have died and they have become single (in the world) with regard to their passing from them, so they have remained remembering God the Exalted.' Another narration has: 'They are those who (perpetually) shake at the mention or remembrance of God (hum al- ladheena ihtazzu fi dhikrillah),' that is, they have become fervently devoted and attached to His remembrance (lahaju bihi). Ibn al-I`râbi said: 'It is said that "a man becomes single" (farada al-rajul) when he becomes learned, isolates himself, and concerns himself exclusively with the observance of God's orders and prohibitions (tafaqqaha wa i`tazala wa khala bi murâ`ât al-amr wa al-nahi).'"]

[Abu Bakr ibn al-`Arabi writes in 'SharH SaheeH Tirmidhi', Book 45 (da`awât), Ch. 4: "If it is said that the times have become so corrupt that there is nothing better than isolating oneself, we say: one isolates oneself from people in one's actions, while he keeps mixing with them with his physical body, however, if he cannot succeed, then at that time he isolates himself from them physically but without entering into monasticism (ya`taziluhum bi badanihi wa la yadkhulu fi al-rahbâniyya) which is condemned and rejected by the Sunna."]

Commentary from e book 'Dhikr in Islam' p. 20: "The mountain has overtaken the people because the mountain is reciting dhikr also. Ibn Qayyim al-Jawziyya (in 'Madârij al-sâlikîn') explains that the term mufarridûn has two meanings here: either the muwaHHidûn, the people engaged in tawhîd (i.e. who declare God's Oneness) as a group (i.e. not necessarily alone), or the âHâd furâda, the same people as (single) individuals sitting alone (in isolation). From this example it is evident that... in the explanation of Ibn al-Qayyim al-Jawziyya the Salafi teacher, sittings of dhikr can be in a group, and can be all alone. In another explanation of mufarridun (cited by Ibn Qayyim) we have 'those that tremble from reciting dhikrullah, entranced with it perpetually, not caring what people say or do about them.' This is because the Prophet said: 'Recite dhikrullah' -- and, as we said, the best dhikr is LA ILAHA ILLALLAH -- as much as you want, 'until people say that you are crazy and foolish' (Ahmad, Ibn Hibban, Hakim); and do not care about them!"]

HASTEN TO DO GOOD DEEDS

I want to die with my forehead on the ground, the Sunnah in my heart, Allah on my mind, Qur'an on my tongue, and tears in my eyes.....

Narrated Abu Huraira: The Prophet said, "Time will pass rapidly, good deeds will decrease, miserliness will be thrown (in the hearts of the people) afflictions will appear and there will be much 'Al-Harj." They said, "O Allah's Apostle! What is "Al-Harj?" He said, "Killing! Killing!" (al-Bukhari)

Abu Hurayrah said: The Prophet sallallahu alayhi wa sallam said: "The Hour will not come until the sun rises from the West. When the people see it, whoever is living on earth will belive, but that will be the time when no good will it to do a soul to believe in them then , if it believed not before" (al-Bukhari)

REPENT AND DO GOOD DEEDS BEFORE IT'S TOO LATE!
PRAY BEFORE YOU ARE PRAYED ON!
HASTEN TO DO GOOD DEEDS BEFORE THE ORDER OF ALLAH COMES TO PASS!

Love is the way and the path, our prophet.

Of love we are born, love is our mother.

Our mother, love, is hiding in our veil,

Hiding from our unbelieving nature.

For a moment we paused in the human crowd,

But found no trace of loyalty among them.

It's best that we hide from view of the crowd,

Like water in steel, fire in stone, hidden deep within them.

Hadith - The Best Believer

The Prophet (sallallahu alaihi wa sallam) said: “The most perfect of the believers in faith is he who is the best of them in conduct, and the best of you in conduct are those who are best to their wives.” [Tirmidhi]

The state of marriage is part of one's adherence to the Sunnah and an exalted state of life indeed. In the words of the Prophet (sal Allahu alayhi wa sallam), it permits one to meet Allah “pure and cleansed” (tahiran mutahharan).

A person's behaviour towards his wife is the measure of the perfection of his belief. He also warned that among the greatest of responsibilities that had been placed upon men is that pertaining to the treatment of their wives.

Marriage must be approached with utmost seriousness, entered with the purest intent, and cultivated religiously as it does not come cheaply while it carries immense reward. The Prophet (sal Allahu alayhi wa sallam) called marriage “his way” (al-nikahu sunnati) and “half of religion” and he also said: “Two rakaat of the married person are better than seventy rakaat of the unmarried.”

Al-Wasi ~The All-Comprehending

Avoiding Bankruptcy,said the Prophet (pbuh)

Assalaamu alaykum warahmatullaahi wabarakaatuhu!

I hope this message reaches you and your family while in good health and eeman inshaAllaah.

Abu Hurairah, radhiallahu `anhu, reported: Messenger of Allah, sallallahu `alayhi wa sallam, said,

"Do you know who is the bankrupt?" The bankrupt among us is one who has neither money with him nor any property."

He said, "The real bankrupt of my Ummah would be he who would come on the Day of Resurrection with Salat, Saum, and Sadaqah (charity), but he will find himself bankrupt on that day as he will have exhausted the good deeds) because;

1.he reviled others,
2.brought calumny against others,
3.unlawfully devoured the wealth of others,
4.shed the blood of others and
5.beat others;
so his good deeds would be credited to the account of those (who suffered at his hand). If his good deeds fall short to clear the account, their sins would be entered in his account and he would be thrown in the (Hell) Fire." [Muslim]

Abu Umamah, radhiallahu `anhu, reported: Messenger of Allah, sallallahu `alayhi wa sallam, said:

"Allah decrees the (Hell) fire and debars Jannah for the one who usurps the rights of a believer by taking a false oath."

One man asked: "O Messenger of Allah! Even if it should be for an insignificant thing?"

He said, "Even if it be a stick of the Arak tree (i.e. the tree from which Miswak sticks are taken)." [Muslim]

Abu Hurairah, radhiallahu `anhu, reported: The Prophet, sallallahu `alayhi wa sallam, said: "

He who has done a wrong affecting his brother's honour or anything else, let him ask his forgiveness today before the time (i.e. the Day of Resurrection) when he will have neither a dinar nor a dirham. If he has done some good deeds, a portion equal to his wrongdoings will be subtracted from them; but if he has no good deeds, he will be burdened with the evil deeds of the one he had wronged in the same proportion." [Al-Bukhari]

Jabir, radhiallahu `anhu, reported:A Messenger of Allah, sallallahu `alayhi wa sallam, said:

"Beware of injustice, for oppression will be darkness on the Day of Resurrection; and beware of stinginess because it doomed those who were before you. It inclined them to shed blood and treat the unlawful as lawful." [Muslim]

Abu Hurairah, radhiallahu `anhu, reported:A Messenger of Allah, sallallahu `alayhi wa sallam, said, "On the Day of Resurrection, the rights will be paid to those to whom they are due so much so that a hornless sheep will be retaliated for by punishing the horned sheep which broke its horns." [Muslim]

Wabillaahi Tawfiq

Stand steadfast...

Advice by the Prophet :

Sufian al-Thaqafi reported,

"I said, 'O Messenger of Allah, tell me about Islam in one word that I would not ask anyone other than you (according

to Abu Mu`awiyah he said, "anyone after you").'

The Prophet -peace be upon him- said:

'Say I believe in Allah and then stand steadfast.'"

Musnad Ahmad 14869

Beauty in islam...

The true nature of the religion Islam is beauty itself .

Is it a religion that goes against the very nature of the human being or that creates a wedge between man and his nature?

Reviewing the noble principles of Islam, one will surely notice that Islam does not go against nature. Rather, Islam aims at regulating and directing man’s nature in a way that will not harm him or others. This in line with the objectives (maqasid) of Shari`ah, which came to protect five things considered as necessary for the survival of mankind: religion (deen), life (nafs), mind or reason (`aql), property (mal) and dignity (`ird).

Those five objectives are the pivotal of the rulings of Shari`ah, and if one pauses a little bit to analyze these rulings as they are set by the divine Lawgiver and conveyed to us by His prophets, one will notice clearly that they are all designed to protect mankind along the line of these five objectives, as elaborated by scholars in books of Islamic jurisprudence.

So coming to the concept of beauty and whether Islam is against it, first of all let us take the creation of the universe, for instance. One will notice a very elegant pattern of beauty in the way all things were put in order by the Supreme Creator. He confirmed this saying what means:

*{… Who hath created seven heavens in harmony. Thou (Muhammad) canst see no fault in the Beneficent One’s creation; then look again: Can’t thou see any rifts? Then look again and yet again, thy sight will return unto thee weakened and made dim.}* (Al-Mulk 67:3-4)

*{“We have indeed decked the lower heaven with beauty [in] the stars.}* (As-Saffat 37:6)

*{Or, Who has created the heavens and the earth, and Who sends you down rain from the sky? Yea, with it We cause to grow well-planted orchards full of beauty of delight: it is not in your power to cause the growth of the trees in them.}* (An-Naml 27:60)

And the things He created for our use are adorned with beauty for us to behold:

*{And the cattle hath He created, whence ye have warm clothing and uses, and whereof ye eat, And wherein is beauty for you, when ye bring them home, and when ye take them out to pasture.}* (An-Nahl 16:5-6)

Even on the Day of Judgment, beauty will have its role to play as it radiates from the faces of the people of Paradise showing their happiness and full satisfaction:

*{Some faces, that Day, will beam [in brightness and beauty].}* (Al-Qiyamah 75:22)

And when Allah mentions what He has prepared for the righteous on the Day of Judgment, He describes this in a more fascinating and beautiful way. He says what means:

*{Therein are those of modest gaze, whom neither man nor jinni will have touched before them … [In beauty] like the jacinth and the coral-stone.}* (Ar-Rahman 55:56-58)

So in light of all these and many other verses in the Qur’an, how can one say that beauty is not reckoned with in Islam? In addition to this, Prophet Muhammad (peace and blessings be upon him) said that:

“Almighty Allah is Beautiful (splendid in His perfection) and loves beauty.”

Muhammad (peace and blessings be upon him) also instructed Muslims to bear this in mind in whatever they do, so they ought to aim for perfection as much as they can. He said:

“Allah likes that when you do anything, you do it excellently.”

What Islam actually goes against is displaying this beauty in a way that will cause harm to oneself or to others, for this totally goes against the afore mentioned objectives of Shari`ah, and one of the well-established rules in Islam is “there should be neither harm nor reciprocating injury.”

Thus, in the beauty contest—which was originally started in the West and is now being incorporated into Muslim countries and blindly adopted by some people in those countries—one sees clearly in it all what goes against the nature of human beings as ordered by their Creator.

Starting from the fact that this contest lowers the dignity of woman by uncovering her body and displaying her as a cheap commodity and easy prey for lustful men, it is clear that this contest does not in any way increase respect for women.

As mentioned above, dignity (`ird) is one of the objectives that the Shari`ah came to protect, so whatever goes against this contravenes the divine law, for as we know, the objective of clothing is to cover the body. It is against the normally accepted level of dignity for one to remove this tool of protection in public, no matter what may be the compensation. That is why Muslims (and actually we’ve noticed many non-Muslims, individuals and NGOs, vehemently opposing this contest) believe this beauty pageant is not acceptable.

A beauty contest also goes against the objective of protecting the mind or reason (`aql) because such exposure of women’s body is does not address logic by its expression of nudity and, is indeed, distasteful. And, of course, a beauty contest goes against the objective of protecting religion (deen) because whoever fails to perceive his worth fails to perceive the wisdom behind his creation, which is to surrender to the worship of Almighty Allah to obey His rules.

Beware with whom you have dealt unjustly..

Advice by Mu`âdh bin Jabal :

`Abdullâh, son of Imam Ahmad bin Hanbal Allah be pleased with him, narrated that a man asked Mu`âdh bin Jabal Allah be pleased with him: "Teach me something." Mu`âdh replied: "Would you obey me?" The man humbly replied: "I am most eager to obey you." Mu`âdh then instructed the man:
"Fast and pray regularly, earn your livelihood in a lawful way, and do not err in that regard. Strive not to die except in Islam, and beware not to become liable before the divine justice regarding the grievance of someone with whom you have dealt unjustly."

Fasting six Days in the Month of Shawwal

Abu Ayyub (May Allah be pleased with him) reported:

The Messenger of Allah (Sallallahu Alaihi Wasallam) said,

"He who observes As-Saum (the fasts) in the month of Ramadan, and also observes As-Saum for six days in the month of Shawwal, it is as if he has observed As-Saum for the whole year."

- Muslim

___Commentary___

According to the formula that there is at least ten-fold reward for every virtue, the Saum of one month (Ramadan) are equivalent to Saum of ten months. If one also observes six days of Saum of Shawwal, they will be equal to Saum of two months. Thus, one becomes eligible for the reward of one full years' Saum. He who makes it a permanent feature is like one who observes Saum throughout his life. He will be considered by Allah as one who observes Saum permanently. Although voluntary in nature, they are highly important. One can observe these six-day Saum at a stretch or with intervals, but their observance one after the other at the beginning of the month is better. Similarly, if a person has missed some Saum of Ramadan due to illness, travelling etc., he should first make up the shortfall and then observe the voluntary six-day Saum of Shawwal.

The one who does not offer Salah, is indeed a Kaafir

Narrated by Jaabir ibn ‘Abd-Allaah al-Ansaari, The Prophet {Sallallahu Alayhi Wa Sallam} said:
“Between a man and kufr and shirk there stands his giving up prayer.”
[Sahih Muslim]

The Prophet {Sallallahu Alayhi Wa Sallam} said:
“The covenant that stands between us and them is prayer; whoever does not pray is a kaafir.”
[Narrated by Imam Ahmad, 22428; al-Tirmidhi, 2621; al-Nasaa’i, 431]

These hadiths may sound harsh to those, who dont offer Salah. But by Allaah, Muhammad {Sallallahu Alayhi Wa Sallam} has spoken the truth. And all of you have the right to know the reality.

Best of "PARABLES" - Life of this World

Is like a flower that grows in the ground, it gets watered by the rain and it blossoms... it has a nice fragrance and it looks beautiful but it only lasts for a month or less... and suddenly it starts to wither away and you have no more attention towards it as if it had never existed before and becomes soil and dirt...

"Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children, (it is) as the likeness of vegetation after rain, thereof the growth is pleasing to the tiller; afterwards it dries up and you see it turning yellow; then it becomes straw. But in the Hereafter (there is) a severe torment (for the disbelievers, evil-doers), and (there is) Forgiveness from Allâh and (His) Good Pleasure (for the believers — good-doers), And the life of this world is only a deceiving enjoyment." Surah Al Hadid (20)

Equal to one-third of the Quran

Sahih Bukhari] Volume 9, Book 93, Number 471:
Narrated Abu Said Al-Khudri:
A man heard another man reciting (in the prayers): ‘Say (O Muhammad): “He is Allah, the One.” (112.1) And he recited it repeatedly. When it was morning, he went to the Prophet and informed him about that as if he considered that the recitation of that Sura by itself was not enough. Allah’s Apostle said, “By Him in Whose Hand my life is, it is equal to one-third of the Quran.”

Sahih Bukhari Volume 9, Book 93, Number 472:

Narrated 'Aisha:

The Prophet sent (an army unit) under the command of a man who used to lead his companions in the prayers and would finish his recitation with (the Sura 112): 'Say (O Muhammad): "He is Allah, the One." ' (112.1) When they returned (from the battle), they mentioned that to the Prophet. He said (to them), "Ask him why he does so." They asked him and he said, "I do so because it mentions the qualities of the Beneficent and I love to recite it (in my prayer)." The Prophet; said (to them), "Tell him that Allah loves him"

Qur'an - Surah Al-Ikhlaas

Qur'an 112.1. Say (O Muhammad ()): "He is Allah, (the) One.

Qur'an 112.2. "Allah-us-Samad (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks).

Qur'an 112.3. "He begets not, nor was He begotten;

Qur'an 112.4. "And there is none co-equal or comparable unto Him."

The reward of deeds depends upon the intentions

Sahih Bukhari, Book Of Revelation

Translation of Sahih Bukhari, Book 1:
Revelation

Volume 1, Book 1, Number 1:

Narrated 'Umar bin Al-Khattab:

I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."

Volume 1, Book 1, Number 2:

Narrated 'Aisha:

(the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Apostle "O Allah's Apostle! How is the Divine Inspiration revealed to you?" Allah's Apostle replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes ' off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet being inspired Divinely on a very cold day and noticed the Sweat dropping from his forehead (as the Inspiration was over).

This is your world!!

A story from the time, when Umar was Caliph..

Umar Ibn Khattab was once walking with his companions, advisors, deputies, and came next to a dumpster where he just stopped..

Until his companions were irritated because of the smell and they were being irritated because he had them stand there for so long.
But Umar Ibn Khattab was trying to teach them a lesson. He said: This is your world, which you are fighting over and crying for! This is your dunya, this is what you are fighting over, this is it. It’s a stinking dumpster.

And that is how Umar Ibn Khattab saw this dunya, his interest was in al-Akhirah.

Sa’d bin Abi Waqas radhiAllahu ‘anhu said:
Umar Ibn Khattab was not the earliest among us because of hijrah..
But I know how come Umar Ibn Khattab is ahead of us!
I know how come Umar Ibn Khattab is better than us.!
He was the most austered among us .
He was least attached to dunya among all of us.
That’s why Umar Ibn Khattab stands above all of us. Its is because of his Zuhd.
The dunya is right there in his hands and he leaves it. He discards it. He was very humble.

Authentic Hadeeth with great rewards - From Saheeh Al-Kalima At-Tayyib

– On the authority of Abu Huraira may Allaah be pleased with him, some one came to him to take from the charity – which the Prophet - may peace and blessings of Allaah be upon him – had placed Abu Huraira to look after, and this person came night after night, so on the third night Abu Huraira said to him : I will take you to the Messenger of Allaah. So he said Why don’t you leave me and I will teach you some words that Allaah will benefit you by - and Abu Huraira was of those who were very attentive regarding good deeds – so that the person said to him: When you go to bed, read Ayaat ul-Kursi:
(الله لا إلهَ إلا هُوَ الحيُ القَيُومَ )
(( Allaah, none has the right to be worshipped except Him The Ever living, The One Who sustains and protects all that exists ))
until the end of the ayat, then this will continue to be a protection for you from Allaah, and shaytan will not be able to come near you until the morning arrives. The Messenger of Allaah - may peace and blessings of Allaah be upon him – said: He spoke the truth even though he is a liar, [ that was shaytan].

- The Messenger of Allaah - may peace and blessings of Allaah be upon him – said:
Who ever recites the last two Ayaat from Soorah al-Baqara at night, those two verses will be sufficient for him.

13 - The Messenger of Allaah - may peace and blessings of Allaah be upon him – said :
Shall I not show what will be better for you than a servant? If you lie down on your bed, then say SubhanAllaah 33 times, and say al-hamdulillaah 33 times, and say Allaahu akbar 34 times.

- The Messenger of Allaah - may peace and blessings of Allaah be upon him – said :
Who ever wakes up at night, and says : -
لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَه،ُ لَهُ الْمُلْكُ وَلَهُ الْحَمْد،ُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ،الْحَمْدُ لِلَّهِ ،وَ سُبْحَانَ اللَّهِ ، وَلَا إِلَهَ إِلَّا اللَّهُ ، وَاللَّهُ أَكْبَرُ ،وَ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ العليِ الْعَظِيمِ.
‘There is none worthy of worship in truth except Allaah Alone, He has no partners, He has the Dominion and for Him is all praise, and He is capable of all things, praise is for Him, and Far is Allaah from imperfection, and There is none worthy of worship in truth except Allaah, and Allaah is the Greatest, there is no capability nor is there any power except with Allaah the Most High the ‘Atheem.’ (Supreme)

La ilaha ‘illa Allaahu wahdahu la shareeka lahu, lahul mulku wa lahul hamdu wa huwa ala kulli shayin qadeer, Subhana allaahi, wal hamdu lillaahi, wa la illaah ila Allaah, wa Allaahu akbar
La hawla wa la quwwata illa billaahi 'alial adheem
Then he says: اللهمَ اغْفِرْلي O Allaah forgive me, or he supplicates and his supplication is answered, and if he makes wudu and he pray then his prayer is accepted.

- The Messenger of Allaah - may peace and blessings of Allaah be upon him – said:
Who ever goes to bed with purification….there is not a hour of the night that he asks Allaah for something of good from this world and the hereafter, except that Allaah grants him that which he asked for.

– Abu Salma said that he heard Abu Qatada say that he heard the Messenger of Allaah - may peace and blessings of Allaah be upon him – say:
A good dream is from Allaah and a bad dream is from shaytaan, so if anyone sees something in his dream which he dislikes, then he should spit on his left side 3 times when he awakens, and he should seek refuge with Allaah from its evil, then it will not harm him if Allaah so wills.

- The Messenger of Allaah - may peace and blessings of Allaah be upon him – said :
A good dream is from Allaah, so if any one of you sees something in his dream that he likes, then he should not relate it to anyone except the one whom he loves, and if he sees that which he dislikes, then he should not relate it to anyone, rather he should spit on his left side 3 times, and he should seek refuge with Allaah from the evil of the accursed shaytaan, and the evil of what he saw, then it will not harm him.

- The Messenger of Allaah - may peace and blessings of Allaah be upon him – said :
Our Lord –tabarak wa ta’ala descends every night to the lowest heavens, when there remains the last third part of the night, and He says whoever supplicates to me so that I may answer his supplication, whoever asks of me so that I may grant him what he asks for, whoever seeks my forgiveness so that I may forgive him.

- The Messenger of Allaah - may peace and blessings of Allaah be upon him – said :
Indeed there is an hour from the night, which if a Muslim asks Allaah in that time from the good of the affairs of this world and the hereafter, then Allaah gives him of it, and that is in every night.

– On the authority of Abu Huraira that the Messenger of Allaah - may peace and blessings of Allaah be upon him – said :
Whoever says, as he leaves from his house:
بِسْمِ اللَّهِ ، تَوَكَّلْتُ عَلَى اللَّهِ ،ولَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ تعالى
In the name of Allaah, I have placed my trust in Allaah, and there is no capability nor is there any power except with Allaah Ta ála
Bismillaahi tawwakaltu al 'alaahi wa la hawla wa la quwwata illa billahi,
then it is said to him: indeed you have been saved, and you have been protected, and you have been guided, and shaytaan has been kept away from him, so another shaytaan says: how can you affect a man who has indeed been guided and saved and been protected?

21 - The Messenger of Allaah - may peace and blessings of Allaah be upon him – said :
If a man enters his home, and he remembers Allaah when he enters and when he eats his food, the shaytaan says: there is no place for you to spend the night nor is there any dinner, and if he does not remember Allaah when he enters his house then the shaytaan says: you have found a place to spend the night and if he does not remember Allaah while he is eating his food then he says you have found food to eat.

22 - The Messenger of Allaah - may peace and blessings of Allaah be upon him – said:
O my son if you enter your home then say salaams it will be a blessing for you and your family.

23 – When the Messenger of Allaah - may peace and blessings of Allaah be upon him – would enter the masjid he would say :
أَعُوذُ بِاللَّهِ الْعَظِيمِ وَبِوَجْهِهِ الْكَرِيمِ وَسُلْطَانِهِ الْقَدِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ
- I seek refuge with Allaah The Supreme and with His Noble Face, and His eternal authority from the accursed shaytaan –
A’outhu bil-lahil ‘atheemi, wa bi-wajhihil-kareem, wa bi-sultanihil-qadeem min ‘ash-shaytanir-rajeemi
then he said: if he says this supplication then the shaytaan says: this person has been protected from me for the rest of the day.

24 - The Messenger of Allaah - may peace and blessings of Allaah be upon him – said:
If the people knew what was there (in benefit for them) in the adhaan and praying in the front row, and they could not get to it except by drawing lots, then they would draw lots.

25- The Messenger of Allaah - may peace and blessings of Allaah be upon him – said :
There is none from the jinn, mankind and anything else that hears the reach of the muaddhin’s (the caller to pray) voice, except that they will testify for him on the day of Resurrection.

26 - The Messenger of Allaah - may peace and blessings of Allaah be upon him – said:
If you hear the muaddhin, then repeat what he says, then send prayers upon me, since indeed the one who sends prayers upon me once, Allaah sends ten prayers upon him, then ask Allaah for me to be an intercessor since it is a high station in Paradise which is not befitting except for a servant from the servants of Allaah, and I hope that I am the one, so whoever asks [Allaah for] intercession for me then intercession will take place for him.

27 -The Messenger of Allaah- may peace and blessings of Allaah be upon him – said :
Who ever says, when he hears the call to prayer :
اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلَاةِ الْقَائِمَةِ آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامًا مَحْمُودًا الَّذِي وَعَدْتَهُ
- O Allaah Lord of this perfect call to prayer and Owner of this prayer to be performed, bestow upon Muhammad a station in Paradise and a rank above the rest of creation and give him the honorable station which you have promised him:
Allaahumma rabba hadhihi ‘adda’watit tammati, was-salatil qa’imati, ‘ati Muhammadan ál-waseelata wal faaheelata, wab’ath-hu maqqaman mahmoodan ‘allathee wa’adtahu
Then my intercession occurs for him on the day of Judgment.

28 -A man said O Messenger of Allaah, indeed the callers to the prayer are more favored than we are. So the Messenger of Allaah - may peace and blessings of Allaah be upon him – said: repeat what they say, and when you finish ask, and you will be given.

29 - The Messenger of Allaah - may peace and blessings of Allaah be upon him – said:
A supplication which is made between the Adhaan and the Iqama is not rejected.

30 - The Messenger of Allaah - may peace and blessings of Allaah be upon him – said :
Two things which are not rejected, or rarely rejected. A supplication made at the time of the adhaan, and at the time when the battle becomes severe.

Hadith from The BOOk of Wishes of Sahih Bukhari--Hadith 338

Narrated Abu Huraira: Allah's Apostle said, "Not to wish to be the like except of two men. A man whom Allah has given the (knowledge of the) Qur'an and he recites it during the hours of night and day and the one who wishes says: If I were given the same as this (man) has been given, I would do what he does, and a man whom Allah has given wealth and he spends it in the just and right way, in which case the one who wishes says, 'If I were given the same as he has been given, I would do what he does.' "

Supplication, in the morning of everyday an the evening of every night

The Messenger of Allaah - may peace and blessings of Allaah be upon him – said :

There is not one from amongst the worshippers, that if he says, in the morning of everyday an the evening of every night : -

بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ

In the name of Allaah with whose name nothing is harmed what so ever, on this earth nor in the heavens, and He is the All Hearing and All Knowing

Bismil-lahil-lathee la yadhurru ma’a ‘issmihi shay’un fil ‘ardhi wa la fissama’i wa huwa ‘as-samee’ul –‘aleem

-three times nothing harms him what so ever.

The major supplication for forgiveness

The Messenger of Allaah - may peace and blessings of Allaah be upon him – said :

Indeed the major supplication for forgiveness is to say

اللَّهُمَّ أَنْتَ رَبِّي لَا إِلَهَ إِلَّا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِذَنْبِي وَأَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ فَاغْفِرْ لِي فَإِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ

O Allaah You are my Lord, there is none worthy of worship in truth except You, You created me and I am Your slave and I am abiding to Your covenant and promise as best as I can, I seek refuge in You from the evil that I have committed, I profess to you my sins and I acknowledge Your favour upon me, so forgive me verily no one forgives sins except you.

Allaahumma anta rabbee, la ilaha illa anta, Khalaqtanee, wa ana abduka, wa ana ala ahdika wa wa’dika mastata’tu, a’outhu bika min sharri ma sanatu, aboo’u laka bini’matika alayya, wa aboo’u bitahmbee, faghfirlee fa’innahu la yaghfiru ath-thunooba ‘illa ‘anta

-so if the worshipper says this when the morning arrives, truly believing in it and he dies enters Paradise, and if he says this when the evening arrives truly believing in it enters Paradise.

From Saheeh Al-Kalima At-Tayyib

Say that Allaah is the One.

On the authority of Mu’aad bin Abdillaah ibn Khubayb on the authority of his father who said we went out on a very dark and rainy night searching for the Messenger of Allaah so that he could pray for us, then I found him and he صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ said : Recite. So I did not say anything, then he said : Recite. So I did not say anything, and he said : Recite, so I said : what should I recite? He said : recite :

"قُلْ هُوَ اللَّهُ أَحَدٌ"

‘Say that Allaah is the One.’ And the last two soorahs (al-muawaathatayan) in the evening and the morning, three times for it will suffice you for everything.

Subhana allaahi wa bihamdihi

Far is Allaah from imperfection – Subhana allaahi

Subhana allaahi, wal hamdu lillaahi, wa la illaah ila Allaah, wa Allaahu akbar

The Messenger of Allaah - may peace and blessings of Allaah be upon him – said :

Indeed that I say :

سُبْحَانَ اللَّهِ ، وَالْحَمْدُ لِلَّهِ ، وَلَا إِلَهَ إِلَّا اللَّهُ ، وَاللَّهُ أَكْبَرُ

‘Far is Allaah from imperfection, and praise be to Allaah, and there is none worthy of worship in truth except Allaah, and Allaah is the Greatest,’

Subhana allaahi, wal hamdu lillaahi, wa la illaah ila Allaah, wa Allaahu akbar

- is more beloved to me than what the sun rose upon.

Far is Allaah from imperfection and praise is for Him, Far is Allaah The Sublime from imperfection

There is none worthy of worship in truth except Allaah Alone

The Messenger of Allaah - may peace and blessings of Allaah be upon him – said : Whoever says :

لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَه،ُ لَهُ الْمُلْكُ وَلَهُ الْحَمْد،ُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

‘There is none worthy of worship in truth except Allaah Alone, He has no partners, to Him belongs the Dominion and for Him is all praise, and He is capable of all things.’ –

La ilaha ‘illa Allaahu wahdahu la shareeka lahu, lahul mulku wa lahul hamdu wa huwa ala kulli shayin qadeer

-one hundred times in one day, then it is equivalent to, him freeing ten slaves, and a hundred good deeds are written for him, and a hundred bad deeds are erased, and it is a protection for him against shaytaan during that day until the evening, and no one comes with a better deed than him except for the man who does more actions than him.

Making up for Missed Fasts & Fasting Six Days of Shawwal after Ramadan

Making up for Missed Fasts & Fasting Six Days of Shawwal after Ramadan:

(Observing Saum (fasts)) for a fixed number of days, but if any of you is ill or on a journey, the same number (should be made up) from other days. And as for those who can fast with difficulty, (e.g. an old man, etc.), they have (a choice either to fast or) to feed a Miskeen (poor person) (for every day). But whoever does good of his own accord, it is better for him. And that you fast, it is better for you if only you know. (Quran 2:184)

"Whoever fasts the month of Ramadhan and then follows it by fasting six days during the month of Shawwaal will be rewarded as if he had fasted the entire year."

[Related by Muslim, at-Tirmithi, Ibn Majah, Abu Dawood and Ahmad by way of Jabir].

Volume 3, Book 31, Number 200:

Narrated 'Abdullah bin 'Amr bin Al-'As:

The Prophet said to me, "You fast daily all the year and pray every night all the night?" I replied in the affirmative. The Prophet said, "If you keep on doing this, your eyes will become weak and your body will get tired. He who fasts all the year is as he who did not fast at all. The fasting of three days (a month) will be equal to the tasting of the whole year." I replied, "I have the power for more than this." The Prophet said, "Then fast like the fasting of David who used to fast on alternate days and would never flee from the battle field, on meeting the enemy.

To adopt patience, contentment and self-respect and to avoid anyone's favor.

Abu Sa'id Al-Khudri (May Allah be pleased with him) reported that: Certain people of the Ansar asked the Messenger of Allah (PBUH) and he gave them; then they again asked him and he gave them until all what he possessed was exhausted. Then the Prophet (PBUH) said, "Whatever wealth I have, I will not withhold from you. Whosoever would ...be chaste and modest; Allah will keep him chaste and modest and whosoever would seek self-sufficiency, Allah will make him self-sufficient; and whosoever would be patient, Allah will give him patience, and no one is granted a gift better and more comprehensive than patience". [Al-Bukhari and Muslim].

Commentary: Besides describing generosity, kindness, munificence and nobility of the Prophet (PBUH), he has been ordained by Allah to adopt patience, contentment and self-respect and to avoid anyone's favor.

When the people of Paradise will enter Paradise and the people of Hell will go to Hell

Sahih Bukhari, (Book #2, Hadith #21)

Narrated Abu Said Al-Khudri: The Prophet said, "When the people of Paradise will enter Paradise and the people of Hell will go to Hell, Allah will order those who have had faith equal to the weight of a grain of mustard seed to be taken out from Hell. So they will be taken out but (by then) they will be blackened (charred). Then they will be put in the river of Haya' (rain) or Hayat (life) (the Narrator is in doubt as to which is the right term), and they will revive like a grain that grows near the bank of a flood channel. Don't you see that it comes out yellow and twisted"

In the Name of Allah, the Most Gracious, the Most Merciful!

In the Name of Allah, the Most Gracious, the Most Merciful. Verily, the Muslims (those who submit to Allah in Islam) men and women, the believers men and women (who believe in Islamic Monotheism), the men and the women who are obedient (to Allah), the men and women who are truthful (in their speech and deeds), the men and the women who are patient (in performing all the duties which Allah has ordered and in abstaining from all that Allah has forbidden), the men and the women who are humble (before their Lord - Allah), the men and the women who give Sadaqat (i.e. Zakat and alms), the men and the women who observe Saum (fast) (the obligatory fasting during the month of Ramadan, and the optional Nawafi fasting), the men and the women who guard their chastity (from illegal sexual acts) and the men and the women who remember Allah much with their hearts and tongues. Allah has prepared for them forgiveness and a great reward (i.e. Paradise). (33:35)

Eid Greetings

Assalam alaikom wa rahmatullah wa barakath

The Companions of Allâh’s Messenger – peace and blessings be upon him – used to say to each other when they met on ‘Eid:

Eid greeting

(taqabbalallâhu minnâ wa minkum, which means ‘may Allâh accept from us and you [our fasts and deeds].’)

Al-Hâfidh Ibn Hajr, Fath Al-Bârî, grades this narration’s chain of transmission hasan and cites it from Al-Mahâmilîyyât.

Wish all Muslim ummah:

Taqabbal Allahu Mina Wa Minkum- May Allah accept from us and from you, ameen.

The Muminoon are but a single Brotherhood

Muslims believe in the bond of Kalima and the non-Muslims believe in the bond of Asabiyah
Muslims believe in the bond of Kalima and the non-Muslims believe in the bond of Asabiyah (nationalism, tribalism, racism)

“The Muminoon are but a single Brotherhood.”
[al-Quran, Surah: 49, Ayah :10]

It is narrated by Abu Da'wud that the Messenger of Allaah {Sallallahu Alayhi Wa Sallam} said:

"He is not among us who calls for Asabiyyah, (nationalism/tribalism) or who fights for Asabiyyah or who dies for Asabiyyah."

And in another Hadith, the Messenger of Allaah {Sallallahu Alayhi Wa Sallam} referring to nationalism, racism, and patriotism said:

"Leave it, it is rotten." [Muslim and Bukhari]

Supplication of a slave continues to be accepted until..

Sayyiduna Abu Hurairah (RadhiAllahu anhu) narrates that

indeed Nabi (SallAllahu Alaihi Wasallam) said:

Supplication of a slave (of Allah) continues to be accepted, until he prays for something sinful, or something that severs the ties of kinship; provided he is not impatient.

It was asked:

O Rasulallah! (SallAllahu Alaihi Wasallam) What is impatience?

He (SallAlahu Alaihi Wasallam) said:

The slave says: I invoked and indeed I invoked again, but I saw no response. Then he becomes frustrated, and gives up supplication.

- Muslim

Laylat al Qadr(Power/Decree) & idu-l Fitr

“Lo! We revealed it on the Night of Power.

Ah, what will convey unto thee what the Night of Power is!

The Night of Power is better than a thousand months.

The angels and the Spirit [Jibril] descend therein, by the permission of their Lord, will all decrees.

(That night is) Peace until the rising of the dawn.”

(Qur’an, Surat al-Qadr: 97)

The Prophet (Allah bless him & give him peace) also said, “Seek it in the last ten days, on the odd nights.” [Bukhar]i

O Messenger (saw)! tell them it is only through the Rahmat of your Rabb that you have received this. You should, therefore, rejoice over it. This is more precious to you than all the wealth that you may amass. (10:58)

Volume 2, Book 15, Number 88:

Narrated Um 'Atiya:

We used to be ordered to come out on the Day of 'Id and even bring out the virgin girls from their houses and menstruating women so that they might stand behind the men and say Takbir along with them and invoke Allah along with them and hope for the blessings of that day and for purification from sins.

Remember me in your dua's inshaAllah

Best dua for forgivness

Shaddad bin Aus (May Allah be pleased with him) said: The Prophet (PBUH) said, "The best supplication for seeking forgiveness (Syed-ul-Istighfar) is to say:

`Allahumma Anta Rabbi, la ilaha illa Anta, khalaqtani wa ana `abduka, wa ana `ala `ahdika wa wa`dika mastata`tu, a`udhu bika min sharri ma sana`tu, abu'u laka bini`matika `alayya, wa abu'u bidhanbi faghfir li, fa innahu la yaghfirudh-dhunuba illa Anta.
-----;---@@----;-----

(O Allah! You are my Rubb. There is no true god except You. You have created me, and I am Your slave, and I hold to Your Covenant as far as I can. I seek refuge in You from the evil of what I have done. I acknowledge the favours that You have bestowed upon me, and I confess my sins. Pardon me, for none but You has the power to pardon).'

He who supplicates in these terms during the day with firm belief in it and dies on the same day (before the evening), he will be one of the dwellers of Jannah; and if anyone supplicates in these terms during the night with firm belief in it and dies before the morning, he will be one of the dwellers of Jannah.''

[Al-Bukhari].

Preserved Tablet (al-Lawh al-Mahfuz)

Belief in certain circumstances of life being predetermined, is belief in divine destiny. Which parents I was born to, how long I will live, where I will die and what provisions/rizq I will receive during the various stages of my life; the...se were written in the Preserved Tablet (al-Lawh al-Mahfuz) long before my birth. Belief in qada wa qadar produces contentment and saves one from depression and despair. This is due to the conviction that:

1. Allah has put me in this world temporarily for a test and all of my good and bad circumstances are part of the test.

2. The test is about my performance in given circumstances, not about how good or bad my circumstances are. Regardless of what circumstances I encounter, I must exhaust my efforts to live by Allah's Deen.

3. My success depends on the effort and sincerity I put in, not on the material results they appear to produce.

4. Real success is attaining the pleasure of Allah (subhana wa ta’ala), not results in this world. Whether my efforts bear any visible result or not, I must continue on my course steadfastly.

5. Whatever hardships, tests, trials and sufferings I endure during my servitude to Him are all part of His plan for my ultimate success. Enduring them with contentment, without complaint, and without being disheartened, is part of my job as His slave that I am doing for His pleasure.

The result of belief in qada wa qadar is tranquility of the soul.

The obligatory acts such as enjoining what is good & ..forbidding what ... is evil

Oh Allah I ask you .........

O Allah! I ask of You integrity and soundness in my religion, my life, my family, and my possessions.

O Allah! Cover my shame, pacify my fears, guard me from what is in front of me and behind me, from what is on my right and on my left, over my head and under my feet.

O Allah! Grant health to my body. O Allah grant health to my hearing. O Allah! Grant health to my sight. There is no deity except You.

O Allah! I seek refuge in You from unbelief and poverty, and from the punishment of the grave. There is no Deity except You.

O Allah! You are my Lord. There is no deity except You. You are my Creator and I am your creature. I try to keep my covenant with You and to live in the hope of Your promise as well as I can. I seek refuge in You from my one evil deeds. I acknowledge Your favours to me; and I acknowledge my sins. Forgive me my sins, for there is no one who can forgive sins except You.

O Allah! I seek refuge in You from worry and sorrow. I seek refuge in You from impotence and sloth, from stinginess and cowardice, and I seek refuge in You from the burden of debt and from being humbled by men.

O Allah! Make the beginning of this day good, the middle prosperous, and the end successful. I ask You to grant me the good of this world and of the Hereafter, O Most Merciful of all Who show us mercy!

O Allah! I ask you to make me pleased with what You decreed for me return to good life after death, and I earnestly seek the pleasure of looking at Your Glorious Countenance and the craving to meet you, without distress or affliction or misguiding trial. I seek refuge in You from oppressing others or being oppressed, from doing wrong or suffering wrong, and from committing an error or a sin, which you will not forgive.

O Allah! I seek refuge in You from the feebleness of old age. O Allah! Guide me to the best of deeds and the best of morals, as none can guide to the best except You, and save me from bad deeds, as none can save me from what is bad except You. O Allah! Strengthen my faith, expand my living space and bless me in my livelihood.

O Allah! I seek refuge in You from negligence, degradation and destitution; I seek refuge in You from unbelief, wickedness, vanity and show; and I seek refuge in You from blindness, deafness and leprosy and bad diseases.

O Allah! Give my soul piety and my conscience purity. You are the Master of my soul and the Guardian of my conscience.

O Allah! I seek refuge in You from a knowledge, which does not benefit, from a heart, which does not tremble, from an ego, which is not stated, and from a supplication, which is not accepted.

O Allah! I seek refuge in You from the evil of what I did and from the evil of what I did not do; from the evil of what I know and from the evil of what I did not know.

O Allah! I seek refuge in You from a decline in Your favour, from a change in Your protection, from Your sudden punishment and all Your displeasure.

O Allah! I seek refuge in You from ruin and falling, from drowning and burning and from senility: I seek refuge in You from being bitten by venomous creatures. I seek refuge in You from greed, bad manners, bad actions, and bad desires. I seek refuge in You from the burden of debt, from being humbled by people and from ridicule of enemies.

O Allah! Strengthen my religion, which is my fortress, make this world a better place of sojourn for me, and grant me a good life in the Hereafter which will be my abode. Make my life increase in all goodness and my death a rest from all evil.

O Allah! Support me and help me, and do not let others overpower me; guide me and make the following of Your Commands easy for me.

O Allah! Make me grateful to You, mindful of You, full of fear toward You, devoted to obedience of You, humble before You, earnest in supplication, and penitent. My Lord, accept my repentance, wash away my sins, answer my supplication, establish my veracity, guide me heart, make my tongue truthful, and remove all ill-feeling from my heart.

O Allah! I ask You for a resolute mind and firmness in following the guidance. I ask You to make me thankful for Your favour, to be good service to You, and to grant me a sound heart and a truthful tongue. I ask You to grant me what You know to be good and to give me refuge from what is evil, and to forgive me – and You are the Knower of the Unseen.

O Allah! Inspire me with good conduct and save me from the evil of my selfishness. O Allah! I ask You to guide me to the doing of good deeds and abstaining from bad deeds and love those who are humble, and to forgive me and show mercy to me. And if You wish a trail for Your servants, take me to You before falling into it.

O Allah! I ask You for Your love and the love of those who love You, and for the love of every action which will bring me closer to Your love.

O Allah! I ask You the best of the request for the best in my supplication, for the best success and the best reward. Strengthen me, make heavier my balance of good, confirm my faith, elevate my rank, accept my worship, and forgive my mistakes, and I ask You for good beginnings, good endings, the totality of goodness, from the first to the last, from within and from without, and I ask of You the highest ranks in the Garden.

O Allah! I ask You to exalt my fame, lighten my burden, purify me heart, keep me chaste, forgive me my sins and I ask of You a high rank in the Garden.

O Allah! Bless me in my sight, in my hearing, in my soul, in my body, in my conduct; bless me in my life, in my family, in my work; accept my good deeds, and I ask of You a high rank in the Garden.

O Allah! I seek refuge in You against difficulties, calamities, troubles, oppression and the ridicule of enemies.

O Allah! O Controller of the Hearts! Keep my heart firm in Your religion; keep it contented with Your worship.

O Allah! Grant us increase and not decrease, honour and not dishonour; give us Your favours and do not deprive us; prefer us, let not others be preferred to us.

O Allah! Grant us the best of outcomes in all our affairs, and save us from disgrace in this world and from punishment in the Hereafter.

O Allah! Grant us such fear of You as will come between us and acts of disobedience to You; such obedience to You as will bring us to Your Garden; and such certainty that the calamities of this world will be made easy for us by You. Let us enjoy our hearing, our sight and our faculties as long as You grant us life, and let it be the last to be taken away from us. Avenge us from those who have wronged us and help us against our enemies. Let no calamity be fall our religion; let not worldly affairs be our greatest care or all about which we know; and Let not those who have no fear of You and who do not show mercy toward us rule over us.

O Allah! I ask You to bestow your mercy on me, to forgive me, to protect me from every sin, to give me a share of every good, and to grant me the attainment of the Garden and salvation from the Fire.

O Allah! Leave not for us a sin, which You have not forgiven, nor a shortcoming which you have not concealed, nor a wary which You have not removed, nor a debt which You have not paid, nor a need from among the needs of this world or the Hereafter, the fulfilment of which is beneficial for us and pleasing to You, which You have not fulfilled, O Most Merciful of all show us Your Mercy!

O Allah! I ask for a mercy from You by which You will guide my heart, settle my affairs, remove my worries, protect me from what is unseen to me, make my face radiant, purify my deeds, inspire me with wisdom, avert calamities from me, and protect me from every evil.

O Allah! I ask You for success on the day of Judgement and a life of happiness, and the rank of martyrs, the companionship of the prophets, and victory over the enemies.

O Allah! I ask You for correctness of belief; for a faith which leads to good conduct; for a success which results in eternal felicity, for mercy, health and forgiveness from You, and for your pleasure.

O Allah! I ask You for health, for integrity, for good character, and that I may be pleased with my portion.

O Allah! I seek refuge in You from the evil of my self, and from the evil of every creature which You are grasping by its forelock. O my Lord, keep me on the straight path.

O Allah! You hear my words, You behold my situation, You know what is open and what is hidden within me; nothing is hidden from You. It is me alone who is in need, a humble seeker of Your forgiveness. I beseech You with humility in my heart, with trembling and fear, in prostration and utter helplessness.

O Allah! Grant me soundness of belief, goodness of character, forgiveness of my sins, and Your eternal pleasure in the Hereafter.

May Allah’s blessings be upon Muhammad (S.A.W) and his family and Companions. AMEEN.

~ Charity during Ramadan ~

Ibn 'Abbas Radi'Allahu anhu reported;The Messenger of Allah (Sallallahu Alaihi Wasallam) was the most generous of the men; and he (Sallallahu Alaihi Wasallam) was the most generous during the month of Ramadan when Jibril visited him every night and recited the Qur'an to him. During this period, the generosity of Messenger of Allah (Sallallahu Alaihi Wasallam) waxed faster than the rain bearing wind.- Al-Bukhari and Muslim___Commentary___This Hadith induces us to do two good things frequently and with full preparation in the month of Ramadan. First, benevolence and generosity so that people get maximum time for worship and reduce their mundane affairs during this month. Second, recitation of the Qur'an and Mudarsah,(reading and hearing the Qur'an from one another) as is done by two Huffaz in this manner. The reason for the stress on the Qur'an is that The Qur'an and the month of Ramadan are closely linked with each other. The Qur'an was revealed in this month.

Salât (prayer) on FRIDAY (JUMU'AH prayer),

In the name of Allah, the Beneficent, the Merciful
شروع الله کے نام سے جو بڑا مہربان نہایت رحم والا ہے

As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
السلام عاليكم ورحمة الله و بركاته

"O you who believe (Muslims)! When the call is proclaimed for the Salât (prayer) on FRIDAY (JUMU'AH prayer), come to the remembrance of Allâh [JUMU'AH religious talk (Khutbah) and Salât (prayer)] and leave off business (and every other thing), That is better for you if you did but know!" (The Qur'an: 62.9)

"So, when the Qur'ân is recited, listen to it, and be silent that you may receive mercy. [i.e. during the compulsory congregational prayers when the Imâm (of a mosque) is leading the prayer (except Sûrat Al-Fâtihah), and also when he is delivering the FRIDAY-prayer Khutbah]." (The Qur'an: 7.204)

"Then when the (JUMU'AH) Salât (prayer) is ended, you may disperse through the land, and seek the Bounty of Allâh (by working, etc.), and remember Allâh much, that you may be successful" (The Qur'an: 62.10)

Do it everyday insha Allah

Whoever says: 'La ilaha illal-lah wahdahu la sharika lahu, lahu-l-mulk wa lahu-l-hamd wa huwa 'ala kulli shai'in qadir,'...

*** one hundred times ***

...will get the same reward as given for manumitting ten slaves and one hundred good deeds will be written in his accountsand one hundred sins will be deducted from his accounts and it (his saying) will be a shield for him from Satan on that day till nightand nobody will be able to do a better deed except the one who does more than he.

"Vol 8:#412 of Sahih Bukhari

When Ramadan begins...

Abu Hurairah (Radi Allah Anhu) reported:

The Messenger of Allah (Sallallahu Alaihi Wasallam) said,

"When Ramadan begins, the gates of Jannah are opened, the gates of Hell are closed, and the devils are chained.''

- Bukhari and Muslim

___Commentary___

This is a special distinction of the month of Ramadan during which Muslims become more inclined towards the worship of Allah. They pay greater attention to the recitation of the Qur'an, remembrance of Allah, worship, and seeking pardon for sins.

Ramadan Mubarak !

Ramadan is a month of Allah whose beginning is mercy, whose middle is forgiveness, whose end is freedom from fire.The Book of Fasting (Kitab Al-Sawm) Muslim :: Book 6 : Hadith 2379 Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Observe fast on sighting it (the new moon) and break (fast) on sighting it (the new moon), but if the sky is cloudy for you, then complete the number (of thirty).The Prophet (peace and blessings of Allaah be upon him) said: “When the first night of Ramadaan comes, the devils and demons are chained up, and the gates of Hell are closed and not one gate of it is opened. The gates of Paradise are opened and not one gate of it is closed. And a caller calls out: ‘O seeker of good, come to Allaah; O seeker of evil, desist.’ Allaah will have ransomed some people from the Fire, and that happens every night.” (Narrated by al-Tirmidhi and Ibn Maajah with a hasan isnaad).

Effects of Worship in Ramadhan

Bismillah,

Experience has shown that effects of ibaadat (worship) in the blessed month of Ramadhan remain upon the remainder of the year. Whomsoever practises any virtue informally therein, ease of performing A’amale Salihah overtakes them thereafter.

Similarly, whoever prevents them self from sinning therein, for the remaining eleven months abstentation will become easy. In reality, prevention from sins in Ramadhan is not too difficult because, it is established that the Shayateen are imprisoned. Consequently, less sinning occurs generally because of removal of this stimulant.

However, sins do not totally disappear because the other orchestrator: one’s nafs (self) is present. Even in this month it will instigate sins but, yes, its schemes will lesson because only one stimulant is now active.

Therefore, the impositions of this one month should be accepted. All parts (of one’s body) should be saved from sin.

Ramadan mubarak

ALLAH loves & ALLAH does not love

ALLAH loves:
*those who do good deeds
*those who ask Him for forgiveness
*those who purify themselves
*those who are Allah-fearing
*those who are steadfast
*those who trust Him
*those who act justly
*those who strive for His cause
*those who follow His Prophet Muhammad(PBUH)

ALLAH does not love:
*the aggressors (2:190)
*the disbelievers (3:32)
*those who inflict injustice (3:57)
*evil (5:64) and evil doers (2:205)
*those who are arrogant (4:36)
*those who spend lavishly (6:141)

[4:124] "As for those who lead a righteous life, male or female, while believing, they enter Paradise; without the slightest injustice." "

Hadith - Ask and You Shall Be Given

Rasul Allah (sal Allahu alaihi wa sallam) said: “Ask, and you shall be given it; and you shall be given it.” [Tirmidhi]---Rasul Allah (sal Allahu alaihi wa sallam) said: “Let everyone of you ask of His Lord all that He wants.” [Tirmidhi]---We were informed by our Prophet (sal Allahu alaihi wa sallam) that Allah (subhana wa ta’ala) fulfills everybody’s wishes so long as a person does not get impatient and say, ‘I asked Allah for so and so and I still haven’t received it.’ We are told never to despair of the mercy of Allah (subhan wa ta’ala).---The Prophet (sal Allahu alaihi wa sallam) informed us that there are several forms for the acceptance of dua. One is that you are given what you ask for. Another is that you are given better than what you asked for. A third is that some calamity that was about to befall you has been averted instead. The fourth is that the dua is saved up for you as sawaab/reward for the Day of Judgment. In all cases, asking Allah (subhana wa ta'ala) for things is beneficial.

Regarding Allah's faithful servant

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him."[Bukhari]

Position in Paradise

Assalamwalaikum wa rehmatullahi wa barakatahu , Your position in Paradise is determined by the amount of Qur'aan you memorize in this life 'Abdullaah ibn 'Amr ibn Al-'Aas heard the Prophet (sallallaahu 'alayhe wa sallam) saying: "It will be said to the companion of the Qur'aan: Read and elevate (up through the levels of the Paradise) and beautify your voice as you used to do when you were in the dunyaa! For verily, your position in the Paradise will be at the last verse you recite!may Allah grant us the strength to memorize the Quran

How to cure your heart diseased

Ibn Hajar Al-Asqalaanee rahimahullahu ta’aala said: The heart has been singled out because it is the leader of the body and through the purification of the leader, the subjects become purified, and with his corruption they become corrupted. So if you, O servant of Allaah, wish to cure your heart then it is upon you to be truthful with regards to 1)seeking refuge with Allaah and (2)putting trust in Him, to(3)pray a great deal of supererogatory prayers, to (4)perform the actions of obedience to Allaah frequently, (5) to pray the night prayer while the people are sleeping, and to treat your heart by (6) making it continuously stick to the remembrances and by (7) befriending only the righteous… and to (8)frequently recite the Qur’aan. And Allaah will indeed allow all of this to be preserved by Him.Source: Diseases and Cures of the Heart by Shaykhul Islaam ibn Taymiyyah (actually on the back cover of the english version)

Value of our Mothers

'Aisha RadiAllahu Anha narrated that Rasulullah Sallallahu Alayhi Wa Salaam said, "The word 'Ar-Rahm' (womb) derives its name from 'Ar-Rahman' (i.e. Allah). So whosoever keeps good relations with it (womb i.e. Kith and kin), Allah will keep good relations with him, and whosoever will sever it (i.e. severs his bonds of Kith and kin) Allah too will sever His relations with him." (Sahih Al Bukhari, Volume 8, Book 73, Hadith 18)

SubhanAllah this is how important our mothers are, and the rest of our kin!

May Allah SWT gives us Tawfique to understand this Hadith and understand the value of our mothers, Insha'Allah. May Allah SWT grant all our parents Hayatun Tayyibah and enter them into Jannah. Ameen!!

KINDNESS

"God loveth those who are kind." (5:13) "Be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honor. And, out of kindness, lower to them the wing of humility, and say: 'My Lord! bestow on them Thy Mercy even as they cherished me in childhood.'" (17:23-24) "We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning." (31:14) "Treat not the orphan with harshness, nor repulse him who asks." (93:9-10)

HUMILITY

"Call on your Lord with humility and in private: for God loveth not those who trespass beyond bounds." (7:55) "Celebrate the praises of thy Lord, and be of those who prostrate themselves in adoration." (15:98) "The servants of (God) Most Gracious are those who walk on the earth in humility, and when the ignorant address them, they say, 'Peace!'" (25:63) "Exult not, for God loveth not those who exult (in riches)." (28:76) "Swell not thy cheek (for pride) at men, nor walk in insolence through the earth; for God loveth not any arrogant boaster." (31:18)

GENEROSITY

"Give of the good things which ye have (honorably) earned, and of the fruits of the earth which We have produced for you." (2:267) "If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is best for you ." (2:271) "By no means shall ye attain righteousness unless ye give (freely) of that which ye love." (3:92) "Those saved from the covetousness of their own souls, they are the ones that achieve prosperity." (59:9) "[Do not] expect, in giving, any increase (for thyself)!" (74:6)

RIGHTEOUSNESS

"Do no evil nor mischief on the (face of the) earth." (2:60) "Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong." (3:104) "Do good to parents, kinsfolk, orphans, those in need, neighbors who are of kin, neighbors who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess." (4:36) "[God] forbids all indecent deeds, and evil and rebellion: He instructs you, that ye may receive admonition." (16:90) "Verily the most honored of you in the sight of God is (he who is) the most righteous of you." (49:13)

The Scholar and the Laborer

A scholar of Islamic jurisprudence, Bakr Al-Muzani, saw a laborer carrying goods with him while constantly uttering, “Alhamdulillah (all praise is for Allah)’ and ‘Astagfirullah (I seek forgiveness from Allah).’ The scholar said that he waited for the laborer to rest from his load before he spoke to him. Then Al-Muzani asked him, “Do you know anything other than this (Alhamdulillah and Astagfirullah)?” The laborer responded, “Indeed I know much else and I do read the Book of Allah, except that a slave of Allah is constantly shifting between a state of blessing (from Allah) and sin. This being the condition of man, I praise and thank Allah for the blessings He has given me and seek His forgiveness for my sins.” The scholar said, “Certainly this laborer has a deeper understanding of the religion than Bakr (himself).”

Knowledge must be followed up by Action

Ibn Qayyim (RawdiAllahu Anhu) said, “Whoever has profound knowledge of what Allah revealed to the Prophet (Sallallahu walaihi wasallam) will notice that most of the people that are reputed to be religious are often the least religious. What kind of religion or goodness is in a person who sees evil being committed, Allah’s boundaries being transgressed, religion being lost, and Sunnah of the prophet (Sallallahu walaihi wasallam) being abandoned and warned against- and yet remains cold in his heart? His tongue is quiet; he is a mute devil just as the one who speaks against religion is an articulate devil. Is not affliction in religion the situation of those who, when they attain leadership and sustenance from religion, care not about what happens regarding the religion? Certainly, the best of them are those that are at the very least saddened by the state of affairs. If one were to attack such a person in his honor, wealth, or status, that person would surely take all the necessary steps to protect himself from the attack. Such people have been tested, have failed, and have fallen from Allah’s eyes, yet they do not perceive it. The trial they have been afflicted with is the death of their hearts. When the heart is alive and functioning at its peak, it rises to anger for the cause of Allah and His Prophet (Sallallahu walaihi wasallam) and will seek to promote His religion.

Preserving the Honor of the Muslim

One day, ‘Umar (RawdiAllahu Anhu) left his home with Abdullah bin Mas’ud (RawdiAllahu Anhu) and during the late hours of the night, they saw the glow of a fire burning at a distance. They followed the light until it led them to a home with a burning lamp, ‘Umar entered the house and saw an old man sitting with alcohol in front of him and a female singer entertaining him. The old man was caught off-guard by ‘Umar’s sudden attack when he said to him, “I have not seen a sight more shameful than what I have witnessed tonight from an old man who should be awaiting death.” The old man responded, “Indeed, O Leader of the Believers, what you have done is more shameful. You have entered my house without my permission and spied on me- and is not spying forbidden in Islam?” ‘Umar admitted to the truth of his statement and left the old man’s house, biting his garments and crying as he said, “May the mother of Umar lose him if Allah does not forgive me.” Thereafter, the old man stopped attending the gatherings of ‘Umar. After some time passed, ‘Umar saw the old man in one of the last rows of his gathering and wished to speak with him. Fearing harshness from Umar, the old man approached him cautiously, being asked to come closer and closer until he was finally seated near the Leader of the Believers. ‘Umar asked to have his ear next to his mouth and said, “By the One who has sent Prophet Muhammad with the truth, I have not informed anyone of what I saw of you that night, nor have I informed Abdullah bin Mas’ud, for indeed he was with me.” The old man replied, “O Leader of the Believers! By the One Who has sent Prophet Muhammad with the truth, I too have not returned to those evil actions since the night you entered upon me.” ‘Umar uttered out loud, “Allahu Akbar!” yet no one from the gathering knew what has occurred between the two men.

Good and Bad Deeds

Imam Ibn Qayyim Al-Jawziyyah ( RawdiAllahu Anhu), in his book Ad-Da’Wad-Dawa’, said that surely sins are like the seeds of fruits that bear like fruits. Some of our pious predecessors have said that indeed the punishment for committing a sin is that one is compelled to commit sin again, and the reward for committing a good deed is the guidance to follow that up with yet another good deed. This singular action of doing a good deed bears a series of good deeds and in turn one’s profits multiply. Similarly bad deeds beget more bad deeds and begin to take shape and permanence in one’s character. If a righteous person were to leave, he would feel confined and constricted, though he lives in a world of vast magnitude. Much like a fish out of water, the soul finds rest only in the tides of moral decency. So it is the same for the sinner, who finds comfort only in the familiarity and repetition of an old sin. He, too, fees the same sense of longing as the righteous person does. He sins not for the pleasure that is derived from it, but to pacify the pain that being away from it brings. As Time passes “Abdullah bin Mas’ud (RawdiAllahu Anhu) said: “Indeed I hate to see a man idle, neither working for this world nor for the Hereafter.” Hasan Basri (RawdiAllahu Anhu) said: “O son of Adam, indeed you are only but a number of days. Whenever a day passes, a part of you leaves with it.” Hassan said: “I have met (pious) people who are more miserly with their time than they are with their wealth.” Hassan also said in a sermon, “Do not let the temporary and little charms of this world distract you and entice you…..and do not say tomorrow and tomorrow, for indeed you do not know when you will be heading to Allah.”

Sustenance

Among the signs of Faith is that one does not look to please others and incur Allah’s anger in that process. One avoids praising others for the sustenance that they have received from Allah (the Exalted), and also refrains from blaming others for sustenance that he has not received from Allah (the Exalted). Allah’s distribution of provision is not increased for a recipient by the amount of greed or ambition that he shows, nor is it blocked by his hate or envy. Allah in His infinite justice grants provision and contentment for those with strength of Faith and satisfaction with what is divinely ordained. Likewise, misery and discontent are for those that live with doubt and anger. Let us be satisfied with His Will.

Hadith -When it is a Jummaah

When it is a Friday, the angels stand at the gate of the mosque and keep on writing the names of the persons coming to the mosque in succession according to their arrivals. The example of the one who enters the mosque in the earliest hour is that of one offering a camel (in sacrifice). The one coming next is like one offering a cow and then a ram ... and then a chicken and then an egg respectively. When the Imam comes out (for Jumua prayer) they (i.e. angels) fold their papers and listen to the Khutba." [Transmitted by Abu Dawud]

Quran increases Imaan

The Qur’aan increases your Imaan

Whoever wishes for an increase in Imaan day after day, then upon him is (recourse) to the Book of Allaah, for He (subhaanahu wa ta’aala) has said,

“The believers are only those who, when Allah is mentioned, feel a fear in their hearts andwhen His Verses are recited unto them, they increase their Faith; and they put their trust intheir Lord (Alone)”[Al-Anfaal: 2]

He also said, “And whenever there comes down a Surah (chapter from the Quran), some of them(hypocrites) say:
“Which of you has had his Faith increased by it?” As for those who believe,it has increased their Faith, and they rejoice.”[At-Tawbah: 124]

For whenever you read in the Qur’aan how Allaah gave victory to His slaves, the Prophets and Messengers (`alayhumusalaam) and brought defeat to the disbelievers, you’ll increase in Imaan.

When you read about the Promise of Allaah to His believing servants, the promise of Paradise and pleasure…

...and His stern warnings of anger and hellfire to the disbelievers, you’ll increase in Imaan.

Narrated from Jundub (radhi’Allaahu `anhu) that he said, “We were young youth with the Messenger of Allaah (sallallaahu `alayhi wa sallam), so we learnt Imaan before we learnt Qur’aan, then we learnt Qur’aan and it increased our Imaan.” 5 5 Nuzhat al-Fudhalaa’ (1/383)

Etiquette of Resting and Sleeping

* Before going to sleep, dust the bed. (Bukhari)
* Sleep in a state of wudhu, lying on the right side. (Bukhari)
* Do not sleep, lying on the back with one leg resting on the other. (Muslim)
* Allah does not like a person who sleeps on the stomach. (Tirmidhi)
* Do not sleep on such a roof which has no means of protection on the sides. (Tirmidhi)
* It was the practice of Rasulullah sallallahu alayhi wasallam to rest in the afternoon.
* Recite BISMILLAH while closing (locking) the doors.
* Cover all food and drink. If nothing is found to cover these, then place a stick on the top. (Bukhari)
* At the time of sleeping always extinguish all fires, as it is your enemy. (Bukhari, Muslim)

jannah for muttaqun

Jannah is waiting for all of the pious and righteous people.~~~~ "And their recompense shall be Paradise, and silken garments, because they were patient. Reclining on raised thrones, they will see there neither the excessive heat of the sun, nor the excessive bitter cold, (as in Paradise there is no sun and no moon). The shade will be close upon them, and bunches of fruit will hang low within their reach. Vessels of silver and cups of crystal will be passed around amongst them, crystal-clear, made of silver. They will determine the measure of them according to their wishes. They will be given a cup (of wine) mixed with Zanjabeel, and a fountain called Salsabeel. Around them will (serve) boys of perpetual youth. If you see them, you would think they are scattered pearls. When you look there (in Paradise) you will see a delight (that cannot be imagined), and a Great Dominion. Their garments will be of fine green silk and gold embroidery. They will be adorned with bracelets of silver, and their Lord will give them a pure drink." [76:12-21]

Fasting on 10 Muharram..

Abu Hurayrah (may Allah be pleased with him) said: “The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘The best of fasting after Ramadhan is fasting Allah’s month of Muharram.’” (reported by Muslim, 1982).......................Ibn ‘Abbas (may Allah be pleased with them both) said: “I never saw the Messenger of Allah (peace and blessings of Allah be upon him) so keen to fast any day and give it priority over any other than this day, the day of ‘Aashooraa’, and this month, meaning Ramadhan.” (Reported by al-Bukhari, 1867). The Prophet (peace and blessings of Allah be upon him) said: “For fasting the day of ‘Aashooraa’, I hope that Allah will accept it as expiation for the year that went before.” (Reported by Muslim, 1976)...............................

The Prayer...

The Prophet (SAW) said: "Whoever prays the dawn prayer in congregation, it is as if he had prayed the whole night long." (Muslim)

The Prophet (SAW) also said: "The most burdensome prayers for the hypocrites are salaat al-isha and salaat al-fajr, but if they only knew what they contain, they would come even if they had to crawl." (Ahmad)

"Whoever prays fajr is under the protection of Allah. Do not put yourselves in a situation where Allah has to call you to account for your negligence." (Tabaraani)

"Angels come to you in shifts by night and by day. They meet at salaat al-fajr and salaat al-asr, then those who had stayed with you at night ascend, and are asked by the One Who knows better than they: How did you find My servants? They say, We left them when they were praying, and we came to them when they were praying." (Bukhaari)

"Whoever prays al-Bardayn* will enter Paradise." (Bukhari)

*Al-Bardayn are fajr and asr.

An Exemplary Muslim Woman~Khadija Daughter of Khuwailid

Khadija bint Khuwaylid~She was extremely wise, intelligent, gentle, and influential called Tahira [chaste and pure] even in the era of ignorance. She was exceptionally wealthy and a prosperous business woman. She married Nabî Sallallâhu 'alayhi wasallam at the age of fortywhile he was twenty five. She provided the moral, financial, and emotional support for Nabî Sallallâhu 'alayhi wasallam when he was blessed with Nubuwat. When Nabî Sallallâhu 'alayhi wasallam first saw Jibra'îl Alayhis-Salâm in the cave of Hira, he was terrified and feared for his life. He ran down the mountain trembling and crying: "Cover me up! Cover me up!" It was Khadija Radhi-Allâhu 'anha who consoled him; she was his pillar of support; she believed in him when everyone else doubted him. She served as his refuge, consoled him, supported him and cared for him when he was alone, confused and terrified. She stood by him when everyone else shunned him. Khadija Radhi-Allâhu 'anha rallied to the call of Islam, she gave a home to Nabî Sallallâhu 'alayhi wasallam, she was his first confidant, and tower of strength.

An Exemplary Muslim Woman~Miryam: The Daughter of Imrân

Miryam Alayhas-Salâm spent her young days in total seclusion within the precincts of Baitul Muqaddas. She devoted her life to prayer and worship of the Almighty. Although unmarried she miraculously gave birth to Isa Alayhis-Salâm. She was accused of adultery and chastised for bringing disrepute to the family name. Who would have believed her innocence when she came to her people as a spinster with a child in hand, and how could she exonerate herself from the charge of adultery? Just how could an unmarried woman convince her people that this was no ordinary birth... nor was this an ordinary child? The Holy Qur'ân says: "So she came to her people carrying the child with her." They said:" O Miryam you have indeed done an amazing thing" ... she pointed to him- they exclaimed: "How can we talk to one who is a child in the cradle?" But He (the child) said: "I am the servant of Allâh who has given me the Book and made me a Prophet." (19:27-30) The breast suckling child spoke and vindicated his mother from the accusation of infidelity. When she gave her life to Allâh, Allâh gave her a child that protected her integrity even whilst he was in the cradle.

Unity of the Muslim Ummah

As millions of Muslims travel to Makkah this month to per-form Hajj, we congratulate them on their journey, and ask Allah (swt) to bless them with the completion of their obliga-tion. May Allah (swt) shower His rewards and blessings upon them and return them home safely. The Ibadat of Hajj is an amazing event where millions of Muslims gather from around the world: wearing the same clothes and exerting their effort to fulfill this pillar of Islam. Contemplating upon Hajj, our attention is drawn to one of the vital issues of this Ummah. Muslims with different back-grounds, from distant places, speaking different languages and of different colours and cultures; all come together to the same place and at the same time to perform an act of worship out of total obedience and submission to the one and only ilah: Allah (swt). As all the differences disappear, Hajj illustrates the unity that Islam naturally brings about to Muslims. Islam makes it an obligation upon all Muslims to unite not just in Ibadat, like Hajj and Fasting, but rather it seeks a true and complete unity of the Ummah in all aspects of life. We will, insha-Allah in this issue, shed some light on the type of unity that Islam calls for.

Unity According to Islam

The unity Islam calls for is a matter of life and death. However, this unity is not the unity of separate Muslim countries where each is ruled by an independent ruler with some form of a union. It is also not a unity based on economics or currency. It is not a unity based on agreements or treaties between separate Muslim countries. All of these are non-Shari’e forms of unity that only serve to distract Muslims from the correct form of Islamic unity. The unity that Islam obliges upon all Muslims is the unity of all Muslim lands under one state ruled by a single Khalifah (ruler). That is “One Aqeedah, One Ummah, One State”. This is the true meaning of Muslim unity that we must adhere to and advocate amongst the global Muslim community. We must elevate the issue of uniting the Ummah from where it is today to where it was during the time of the Prophet (saw) and the generations that followed. Just as RasulAllah (saw) and his companions did, we must not accept anything less than the comprehensive implementation of this obligation.~“And hold fast, all of you together, to the Rope of Allah (i.e. this Qur'an), and be not divided among yourselves, and remember Allah's Favour on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren, and you were on the brink of a pit of Fire, and He saved you from it. Thus Allah makes His Ayat clear to you, that you may be guided.” {TMQ 3:103}

Love for Allah

By ibn al Qayyim al Jawziyah The love of the Beloved must be unconditionally returned. If you claim love yet oppose the Beloved, then your love is but a pretense. You love the enemies of your Beloved and still seek love in return. You fight the beloved of your Beloved. Is this Love or the following of shaitan? T...rue devotion is nothing but total submission of body and soul to One Love. We have seen humans claim to submit, yet their loyalties are many. They put their trust here, and their hope there, and their love is without consequence

Arrived in Riyadh on a cold night..

Concerning the Imaam, the Shaykh - 'Abdul-'Azeez ibn Baaz (rahima-hullaah), ‘Abdullaah ibn Muhammad al-Mu’taaz narrates:"Shaykh Muhammad Haamid who was the president of the group “As.haab al-Yameen” in Eritrea said:“I arrived in Riyadh on a cold night, and did not have any (money) with which to pay for a hotel. So I thought about going to Shaykh ‘Abdul-‘Azeez ibn Baaz’s house; the time was 3 o’clock in the morning (and) I was hesitant, but (finally) decided to go (to the Shaykh’s house).I arrived outside his old mud-style house and found someone asleep by the gate. Having awoken, he opened the gate for me and I conveyed my greetings to him ever so quietly so that no-one (else) hears me since it was so late at night.After a short while, I saw the Shaykh himself descending from the stairs with a pot of food. He extended greetings to me and gave me the food, saying:"I heard your voice and brought this food for you, assuming you had not eaten this night”.By Allaah, I was unable to sleep (the rest of the night) due to weeping at such noble manners”.”--------------Reference:Mawaaqif madhee.ah fee hayaat al-Imaam 'Abdul-'Azeez Ibn Baaz - Page 233

Types of worship to be performed during these ten days of Dhul Hijjah ,

Fasting. It is Sunnah to fast on the ninth day of Dhul Hijjah, because the Prophet (PBUH) urged us to do good deeds during this time, and fasting is one of the best of deeds. Allah has chosen fasting for Himself, as is stated in the hadeeth qudsi,.."Allah said: ‘All the deeds of the son of Adam are for him, except for fasting, which is for Me, and I am the One Who will reward him for it.’" ..The Prophet (PBUH) used to fast on the ninth of Dhul Hijjah. Hunaydah ibn Khaalid reported from his wife that some of the wives of the Prophet (PBUH) said: ".The Prophet (PBUH) used to fast on the ninth of Dhul Hijjah, on the day of ‘Aashooraa’, on three days of each month, and on the first two Mondays and Thursdays of each month." ....because of its great reward. Here people used to fast all the days.

Takbeer. .

It is Sunnah to say Tak-beer, ("Allahu akbar"), Tah-meed, ("Al-hamdu Lillaah"), Tah-leel, ("La ilaha illa-Allah"), and Tas-beeh, ("Subhaan Allah") during the first ten days of Dhul Hijjah, and to say it loudly in the Masjid, (the House of worship), the home, the street and every place where you are able to remember Allah and mention His name out loud; as an act of worship and as a proclamation of the greatness of Allah, may He be exalted. Recite these phrases out loud, and women should recite them quietly.

Allah said: "That they might witness things that are of benefit to them (i.e., reward of Hajj in the Hereafter, and also some worldly gain from trade, etc.), and mention the name of Allah on appointed days, over the beast of cattle that He has provided for them (for sacrifice)..." (Al-Hajj chapter 22, verse 28)

The majority of scholars agree that the "appointed days" are the first ten days of Thul Hijjah, because of the words of Ibn ‘Ab-baas (may Allah be pleased with him and his father),

"The ‘appointed days’ are the first ten days (of Dhul Hijjah)."

The Tak-beer may include the words, "Al-laa-hu akbar, Al-laa-hu akbar, la ilaa-ha illa-Allah. Wa-llaa-hu akbar wa Lil-laahi’l-hamd”

(Allah is Most Great, Allah is Most Great, there is no god but Allah; Allah is Most Great and to Allah be praise), as well as other phrases.

Tak-beer at this time is an aspect of the Sunnah that has been forgotten, especially during the early part of this period, so that one hardly ever hears Tak-beer, except from a few people.

This Tak-beer should be pronounced loudly, in order to revive the Sunnah and as a reminder to the negligent.There is sound evidence that Ibn ‘Umar and Abu Hurayrah (may Allah be pleased with them) used to go out in the marketplace during the first ten days of Dhul Hijjah, reciting Tak-beer, and the people would recite Tak-beer when they heard them.

The idea behind reminding the people to recite Tak-beer is that each one should recite it individually, not in unison, as there is no basis in Islam for doing this.

Reviving aspects of the Sunnah that have been virtually forgotten is a deed that will bring an huge reward, as is indicated by the words of the Prophet (PBUH),"Whoever revives an aspect of my Sunnah that is forgotten after my death, he will have a reward equivalent to that of the people who follow him, without it detracting in the least from their reward."

Sincere repentance.

One of the most important things to do during these ten days, is to repent sincerely to Allah and to give up all kinds of disobedience and sin.

Repentance, means coming back to Allah and leaving all the deeds, open and secret, that He dislikes, out of regret for what has passed, giving it up immediately, and being determined never to return to it, but to adhere firmly to the Truth by doing what Allah loves.

If a Muslim commits a sin, he must hasten to repent at once, immediately, firstly because he does not know when he will die, and secondly because one evil deed leads to another.

Repentance at special times is very important because in most cases, people’s thoughts turn towards worship at these times, and they are keen to do good, which leads to them recognizing their sins and feeling regret for the past.

Repentance is obligatory at all times, but when the Muslim combines sincere repentance with good deeds during the days of most virtue, this is a sign of success, Insha’Allah. Allah said,

"But as for him who repented, believed and did righteous deeds, then he will be among those who are successful." (Al-Qasas chapter 28, verse 67)

The Muslim should make sure that he does not miss any of these important occasion, because time is passing quickly. Let him prepare himself by doing good deeds which will bring him reward when he is most in need of it.

For no matter how much reward he earns, he will find it is less than he needs; the time of departure is at hand, the journey is frightening, delusions are widespread, and the road is long, but Allah is ever watchful, and to Him will we return and render account.

As the Quran says,

"So whosoever does good equal to the weight of an atom, shall see it, And whosoever does evil equal to the weight of an atom, shall see it." (Al-Zal-za-lah chapter 99, verses 7 - 8)

Performing Hajj, and ‘Umrah.

One of the best deeds that one can do during these ten days is to perform Hajj to the Sacred House of Allah.

The one whom Allah helps to go on Hajj to His House and to perform all the rituals properly is included in the words of the Prophet (PBUH),

"An accepted Hajj brings no less a reward than Paradise."

Doing more good deeds in general, because good deeds are beloved by Allah and will bring a great reward from Him.

Whoever is not able to go to Hajj should occupy himself at this blessed time by worshipping Allah, praying, reading Quran, remembering Allah, making supplication, (du’aa’), giving charity, honouring his parents, upholding the ties of kinship, enjoining what is good and forbidding what is evil, and other good deeds and acts of worship.

VIRTUES OF ‘QURBANI’ (UDHIYAH)

The virtues of ‘Udhiya’ are established from the following ‘Ahadith’ (Traditions).

Hazrat Anas reported that the Messenger of Allah sacrificed with his own hands, two white rams with black markings. He took the name of Allah and recited ‘Takbir’. Hazrat Anas states that he saw him putting his foot upon their buttocks and saying: "In the name of Allah. And Allah is the greatest". (Sahih Bukhari ,Sahih Muslim)

We learn from this Hadith that one should try to make sacrifice with his own hands. If the Prophet can sacrifice by his own blessed hands at the age of sixty, why can’t our young generation follow in his footsteps?

If one cannot do so, he should at least be present at the time of slaughter. Hazrat Jaber reported that the Messenger of Allah slaughtered on the day of sacrifice two horned, white and black castrated rams.

When he faced them towards the Qibla, he said:

"Verily I turn my face towards the One who created the heavens and the earth, upon the religion of Abraham, being upright, and I am not one of the polytheists. Verily my prayer, my life and my death are all for Allah, the Lord of the worlds. There is no partner with him and I have been ordered that, and I am one of the Muslims. O Allah, it is Thine and for Thee, from Muhammad and his Ummah: In the name of Allah. Allah is the greatest". He then slaughtered the rams. (Ahmed, Abu Daud, Ibne Majah)

Ayesha radiyallahu anha reports that the Apostle of Allah said, "The son of Adam does not perform any actions on the day of sacrifice which is more pleasing to Allah than the shedding of blood. He will come on the day of resurrection with its hair, horns and hooves, and the blood certainly will fall in a place near Allah before it falls on the ground. So, make yourselves purified there with.

Tirmizi, Ibn Majah) Hazrat Zaid bin Arkam reports that the Companions of Rasulullah asked him: " Ya Rasulullah, what is this sacrifice?" He said: "it is the way of your fore father Ibrahim ." They asked: what (reward) is for us therein?" He replied: "There is a reward for every hair (i.e. the reward for meat and useful parts of the animal’s body will be very lofty in merit, but there will also be a great reward for the parts which are useless and thrown away such as the hair)." They asked: "For the wool, Ya Rasulullah?" He replied: "There is one reward for every strand of wool." (Ahmed, Ibn Majah)

WHO IS OBLIGED TO OFFER THE SACRIFICE?

‘Qurbani’ is ‘wajib’ (compulsory) according to Imam Abu Hanifah (and sunnat-e-muakkadah according to other Imams) upon every ‘mukeem’ (domiciled) and who possesses 613.35 grams of silver or its equivalent in money, personal ornaments, stock in trade or any other form of wealth which is surplus to his/her basic needs. Each adult member of a family who possesses that much wealth must perform his/her own ‘Qurbani’ separately.

Hazrat Ibn Umar reports that the Messenger of Allah lived in Madinah Munawarah for ten years and performed ‘Qurbani’ every year. (Tirmizi)

Despite the fact that the Prophet was not obliged to sacrifice as he never possessed the required amount of wealth, he still did so as can be conceived from the above Hadith.

One of the good deeds that will bring a person closer to Allaah during these ten days is offering a sacrifice, by choosing a high-quality animal and fattening it, spending money for the sake of Allaah.

Repentance is obligatory at all times, but when the Muslim combines sincere repentance with good deeds during the days of most virtue, this is a sign of success, in sha Allaah. Allaah says (interpretation of the meaning):

"But as for him who repented, believed and did righteous deeds, then he will be among those who are successful." [al-Qasas 28:67]

May Allaah bless our Prophet Muhammad and all his Family and Companions.

Quick Knowledge

The Prophet Muhammad (peace be upon him) said: "Do not hold back (from giving to people and helping them), or God will withhold (His mercy and blessings) from you."Sahih Al-Bukhari, Volume 2, Hadith 513 -----------------------------Ibn 'Umar said "The Messenger of God, may God bless him and grant him peace, took me by the shoulder and said, 'Be in this world as if you were a stranger or a traveller on the road."Sahih Al-Bukhari, Volume 8, Hadith 425 -----------------------------The Last Prophet (PBUH) said: "Verily the one who recites the Qur'an beautifully, smoothly, and precisely, he will be in the company of the noble and obedient angels. And as for the one who recites with difficulty, stammering or stumbling through its verses (because he doesn't know how to read it but is trying to), then he will have TWICE that reward."

PREREQUISITES OF TAZKIYA

Source: In the early hours by Khurram Murad

1. Tazkiya -Your Personal ResponsibilityYou must accept that tazkiya is a highly personal process and that it demands taking personal responsibility for carrying it forward. You can only see the results of tazkiya through your own realisation, your own personal efforts and your own exertions.

2. Genuine EffortIn order to succeed, you must have a deep desire to make a genuine effort to fulfill your obligations as a Muslim. With desire, of course, come actions.

3. Sustaining WillpowerTo achieve the ultimate goal in life requires a sustained determination to do so, a willpower that is forever responsive and strong. In Quranic terminology this is called irada.

4. Reliance on AllahSelf-confidence is borne from the Believer's intimate knowledge and understanding that Allah is ever ready to assist those who strive and struggle in His way. Self-confidence comes from depending upon Allah and knowing that He is there to help you, protect you and shower His mercies upon you.

5. The Best Use of TimeTime is not money or gold; it is life and it is limited. You must begin to appreciate every moment of your life and always strive to make the best use of it.

6. Tazkiya -All-embracing ProcessTazkiya must encompass our entire life - the privacy of our thoughts as well as their social manifestations in our daily life. Everything must be in conformity with Allah's will.

Gentleness averts confrontations

"To bow is to be like the willow, and to not return force is to be like the oak tree."And in a hadith, the Prophet (bpuh) said: "The believer is like the green plant; the wind blows it to the left and to the right." The wise person is like water, for water does not crash into a rock, trying to pass through it. Instead, it comes to it from the left and from the right, from above and from below. In another hadith, the Prophet (Blessings and Peace be upon him) said: "The believer is like a camel whose reins are on its nose.If it were made to kneel on a rock, it would do so."

Dhikr

It's reported that the prophet said that :

«أَفْضَلُ الذِّكْرِ لَا إِلهَ إِلَّا اللهُ، وَأَفْضَلُ الدُّعَاءِ الْحَمْدُدِلله»

(The best Dhikr (remembering Allah) is La ilaha illallah and the best supplication is Al-Hamdu Lillah.) ...

It's also reported that the prophet PBUH said :

«مَا أَنْعَمَ اللهُ عَلَى عَبْدٍنِعْمَةً فَقَالَ: الْحَمْدُ للهِ، إِلَّا كَانَ الَّذِي أَعْطَى أَفْضَلَ مِمَّا أَخَذَ»

(No servant is blessed by Allah and says,`Al-Hamdu Lillah', except that what he was given is better than that which he has himself acquired.)

Going out to Spread Greetings

Al-Tufayl b. Ubay b. Ka’b narrated that he used to come to ‘Abdullâh b. ‘Umar and go with him to the market. He said, “Whenever we went to the market, ‘Abdullâh b. ‘Umar would never pass a cheap goods merchant, a seller, a poor person or anyone else except that he would greet them with salâms.” He continued, “So I came to him one day and he asked me to go to the market with him. I said, ‘And what are you going to do at the market? You never stop to buy anything, you never ask about goods, you never price anything and you never sit in the market gatherings. Sit with us here and we can talk. So he said to me, ‘O Abû Batn (i.e. possessor of the belly; Al-Tufayl had a big belly)! We only go out for salâms, to greet those we meet.’’” -------------- Reference:Al-Bukhârî, Al-Adab Al-Mufrad, Al-Albânî’s Sahîh Al-Adab Al-Mufrad Vol. 1 p395.

"From where did you come by this knowledge?"-

One Ummah

"The Messenger of Allah (saw) said: "The Muslim Ummah is a unique Ummah among the whole of mankind: Their Land is ONE, their War is ONE, their Peace is ONE, their Honor is ONE and their Trust is ONE." (Ahmed)"------------------Reminder:قال رسول الله (صلى الله عليه وسلم): ليس منا من دعا إلى عصبية و ليس منا من قاتل على عصبية و ليس منا من مات على عصبية - سُنن أبو داوودThe Messenger of Allah صلى الله عليه وسلم said: "He is not one of us who calls for 'asabiyyah, (nationalism/tribalism) or who fights for 'asabiyyah or who dies for 'asabiyyah." [Sunan Abu Dawud]"

Food for Thought, not for Stomachs

It is reported that Abû Al-Dardâ` - Allâh be pleased with him – used to say, “Learn knowledge before it is taken way, and it is taken away by its people (scholars) being taken away. The scholar and the student are partners in good and there is no good in any other people. The richest of men is the knowledgeable man whose knowledge is needed: he benefits those who need him and if done without, he benefits himself with the knowledge Allâh ‘azza wa jalla has placed with him. So how is it I see your scholars dying yet the ignorant amongst you not learning? I fear that the predecessor will depart and the successor will not learn. If the scholar studies, he only increases in knowledge, and he does not take anything away from knowledge. And if the ignorant studies, he will find knowledge firm and established. So how is it that I see you full up with food, yet starved of knowledge?”--------------

YUR MEANS OF LIVELIHOOD, LIFE SPAN AND ACTIONS ..

On the authority of Abdullah bin Masud, who said :

the messenger of Allah, and he is the truthful, the believed narrated to us :

"Verily the creation of each one of you is brought together in his mother's belly for forty days in the form of seed, then he is a clot of blood for a like period, then a morsel of flesh for a like period, then there is sent to him the angel who blows the breath of life into him and who is commanded about four matters: to write down his means of livelihood, his life span, his actions, and whether happy or unhappy.

By Allah, other than Whom there is no god, verily one of you behaves like the people of Paradise until there is but an arm's length between him and it, and that which has been written over takes him and so he behaves like the people of Hell-fire and thus he enters it; and one of you behaves like the people of Hell-fire until there is but an arm's length between him and it, and that which has been written over takes him and so he behaves like the people of Paradise and thus he enters it."

related by Bukhari and Muslim

"Another is dearer to me"

"Sa'd: Allah's Apostle distributed (Zakat) amongst (a group of) people while I was sitting there but Allah's Apostle left a man whom I thought the best of the lot. I asked, "O Allah's Apostle! Why have you left that person? By Allah I regard him as a faithful believer." The Prophet commented: "Or merely a Muslim." I remained quiet for a while, but could not help repeating my question because of what I knew about him. And then asked Allah's Apostle, "Why have you left so and so? By Allah! He is a faithful believer." The Prophet again said, "Or merely a Muslim." And I could not help repeating my question because of what I knew about him. Then the Prophet said, "O Sa'd! I give to a person while another is dearer to me, for fear that he might be thrown on his face in the Fire by Allah." (Book #2, Hadith #26)"

Fasting three days of each month

As Salamu Alaikum,

It was narrated from Jareer ibn ‘Abd-Allaah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Fasting three days of each month is fasting for a lifetime, and ayaam al-beed are the thirteenth, fourteenth and fifteenth.” Narrated by al-Nasaa’i, 2420; classed as saheeh by al-Albaani in Saheeh al-Targheeb, 1040.

It was narrated that ‘Abd-Allaah ibn ‘Amr ibn al-‘Aas (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said to me: “It is sufficient for you to fast three days every month, because for every good deed you will have (the reward of) ten like it, so that will be like fasting for a lifetime.”Narrated by al-Bukhaari (1874); Muslim (1159).

May Allah accept our fasts and make us among the successful, Ameen.

"Whoever works righteousness, whether male or female, while he (or she) is a true believer (of Islamic Monotheism) verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter)"(16:97)

Allah Mercy

Narrated Abu Huraira: Allah's Apostle said, "Allah says, "If My slave intends to do a bad deed then (O Angels) do not write it unless he does it; if he does it, then write it as it is, but if he refrains from doing it for My Sake, then write it as a good deed (in his account). (On the other hand) if he intends to go a good deed, but does not do it, then write a good deed (in his account), and if he does it, then write it for him (in his account) as ten good deeds up to seven-hundred times.' " Volume 9, Book 93, Number 592

SURAHS TO HELP YOU

Surah Al-Fatiha protects one from the anger of Allah.
Surah Yaseen from the thirst of the Day of Judgment.
Surah Al-Waaqiah from poverty and starvation.
Surah Al-Mulk from the punishment of the grave.
Surah Kauthar from the enmity of the enemy.
Surah Kaafiroon from kufr at the time of death.
Surah Ikhlaas from hypocrisy.
Surah Falaq from calamities.
Surah Naas from evil thoughts.

Should someone become aware of the above from your message and read any of these surahs, you will also receive the Thawaab for passing on the knowledge ..
He who bows down to Allah (swt) can stand up to anything.

Sahih Bukhari..every child is born muslim

"730) Narrated Abu Huraira : Allah's Apostle said, "Every child is born with a true faith of Islam (i.e. to worship none but Allah Alone) but his parents convert him to Judaism, Christianity or Magainism, as an animal delivers a perfect baby animal. Do you find it mutilated?" Then Abu Huraira recited the holy verses: "The pure Allah's Islamic nature (true faith of Islam) (i.e. worshipping none but Allah) with which He has created human beings. No change let there be in the religion of Allah (i.e. joining none in worship with Allah). That is the straight religion (Islam) but most of men know, not." (30.30) (Book #23, Hadith #441)"

Islam's honoring Women and raises parents .

Amongst the clearest examples of Islam's honoring women is the great status of the mother in Islam. Islam commands kindness, respect and obedience to parents ..Islam raises parents to a status greater than that found in any other religion or ideology.The status of mothers - and consequently that of women - is elevated to the highest position in Islam. The honor Islam has given to mothers is beyond that found in any other religion, ideology or culture. This is clear proof of the lofty status of Muslim Women.

'Paradise lies at the feet of your mother' (Musnad Ahmad, Sunan An-Nasâ’i, Sunan Ibn Mâjah).

What can be greater evidence of honoring women than this? Islam has effectively placed the ultimate reward for human beings in their devotion to their mothers. Shaykh Ibrahîm Ibn Sâlih Al-Mahmûd writes:Treat your mother with the best companionship, then your father; because paradise is under the mother's feet. Never disobey your parents, nor make them angry, otherwise you will live a miserable life in this world and the hereafter, and your children will treat you likewise. Ask your parents gently if you need something. Always thank them if they give it to you, and excuse them if they do not, and never insist on a matter if they refuse to give you something. (Al-Mahmoud, How to be kind to your Parents, p.40)

The Qur'an repeats its mention of the struggles of the mother in yet another passage:

Qur'an 46:15 And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."

The renowned exegete, Shaykh Abdur-Rahman As-Sa'di (d. 1956), says about this verse:

{And to your parents} meaning, be kind to your parents, shower on them love, affection and piety, both in words and deeds, treat them with tender humility, provide for them and never harm them verbally nor physically. [...] Then, Allah mentions the reason why we should be kind to our parents, when He says {His mother bore him in travail upon travail}, that is, the mother bore constant suffering; in pain and hardship from the first moment she felt the child moving in her womb to the worst pangs during the time of delivery. And {his weaning is for two years}, that is, during these two years the mother breast-feeds her child and looks after him/her. So after all the years of suffering, hardship, love and care, could we not, at least, compensate our mothers for what they have done for us and pay them back their rights? (Taysîr al-Karîm ar-Rahmân fî Tafsîr al-Kalâm al-Manân)

The great scholar, Abu al-Faraj Ibn Al-Jawzî (d. 1201CE) explained:

To be kind to one's parents is: to obey them when they order you to do something, unless it is something which Allah has forbidden; to give priority to their orders over voluntary acts of worship; to abstain from that which they forbid you to do; to provide for them; to serve them; to approach them with gentle humility and mercy; not to raise your voice in front of them; nor to fix your glance on them; nor to call them by their names; and to be patient with them. (Ibn al-Jawzî, Birr al-Wâlidayn)

10 Facts About Belief In One God: Tawheed

1. Allaah is the One True God worthy of worship.“Verily, I am Allaah. There is no deity worthy of worship (ilaah) except I.So worship Me (Alone), and establish the prayer for My remembrance.”(Qur'an, 20:14)2. Allaah is the Creator, Maintainer and Lord (Rabb) of all that exists.“All praises and thanks be to Allaah, the Lord of all existing worlds.”(Qur'an, 1:1)3. Nothing happens except what Allaah allows to happen.“And no calamity strikes except by Allaah’s Permission.” (Qur'an, 64:11)4. All worship must be directed towards Allaah.“Say, "Verily, my prayers, my sacrifices, my living and my dying are allfor Allaah, the Lord of all that exists." (Qur'an, 6:161-162)5. We cannot imagine Allaah, as nothing is comparable to His Majesty.“There is nothing similar to Him, and He is the All-Hearing, All-Seeing.”(Qur'an, 42:11)6. Attributes of Allaah must be taken from the Qur’aan and Authentic Hadith only.“And leave the company of those who belie (or deny) His Names.”(Qur'an, 7:180)7. Allaah is above His Throne above the Seven Heavens.“The Most Beneficent (Allaah) rose over the (Mighty) Throne (in a mannerthat befits His Majesty).” (Qur'an, 20:5)8. Allaah answers all prayers directly without intercession.“Verily, I am close to them, I listen to the prayer of everyone who callson Me.” (Qur'an, 2:186)9. Allaah has full Knowledge of the hidden and the seen and has Recorded it.“And with Him are the Keys of all that is hidden, none knows themexcept Him. (Qur'an, 6:59)10. The Believers will see Allaah only in the Hereafter.“Some faces that Day will be shining (and resplendent) looking at theirLord.” (Qur'an, 75:22-23)

No Poverty After Paradise

Shu`bah and Qatadah related from Yunus bin Jubayr, who said that he accompanied Jundub and he and his companions said to him, “Give us some advice.” He replied, “I advise you to fear Allah. I advise you to adhere to the Qur’an – for it is light in the darkest of nights and it is guidance during the day. Apply it.. but if a trial such as poverty comes to you, give precedence to your religion over wealth. If that trial worsens, continue to put your religion before your wealth and your soul, for indeed the only one who is destroyed is the one whose religion is destroyed; the one who is poor is the one who has lost his religion. Know that there is no poverty after Paradise and there is no richness after the Hellfire.”

Recite This Dua Everyday For Victory And Prosperity

“Ya sayyedas-sada-te, ya mojeebad-da’vate, ya rafe’ad-darajate, ya vali-yal hasanate, ya ghaferal-khati’ate, ya mo’ti-yal mas’alate, ya qabi-lat-tavbate, ya same’al-asvate, ya ‘alemal-khafiyate, ya dafe’al bali yate.”~“O’ the chief of all chiefs! O’ the acceptor of prayers! O’ the elevator of ranks! O’ the master of virtues! O’ the forgiver of sins! O’ the granter of requests! O’ the excerptor of penance! O’ the hearer of all voices! O’ the one who knows all mysteries! O’ the remover of calamities!” ~May Allah increase our knowledge.

Dua Before Studying

“Allahumma infa’nii bimaa ‘allamtanii wa’allimnii maa yanfa’uunii. Allahumma inii as’aluka fahmal-nabiyyen wa hifzal mursaleen al-muqarrabeen. Allahumma ijal leesanee ‘aiman bi dhikrika wa qalbi bi khashyatika. Innaka ‘ala ma-tasha’u qadeer wa anta hasbun-allahu wa na’mal wakeel.”~“Oh Allah! Make useful for me what you have taught me and teach me knowledge that will be useful to me. Oh Allah! I ask you for the understanding of the prophets and the memory of the messengers, and those nearest to you. Oh Allah! Make my tongue full of your remembrance and my heart with consciousness of you. Oh Allah! You do whatever you wish, and you are my availer and protector and best of aid.”

No other Intercessor will have a greater status than the Qura'an

A Beautiful Hadith Rasulullah (Sallallahu alaihe wasallam) said: 'When a man dies and his relatives are busy in funeral, there stands an extremely handsome man by his head. When the dead body is shrouded, that man gets in between the shroud and the chest of the deceased. When after the burial, the people return home, 2 angels, Munkar and Nakeer(names of two special Angels), come in the grave and try to separate this handsome man so that they may be able to interrogate the dead man in privacy about his faith. But the handsome man says, 'He is my companion, he is my friend. I will not leave him alone in any case. If you are appointed for interrogation, do your job. I cannot leave him until I get him admitted into Paradise '. Thereafter he turns to his dead companion and says, 'I am the Qura'an, which you used to read, sometimes in a loud voice and sometimes in a low voice. Do not worry. After the interrogation of Munkar and Naker, you will have no grief.' When the interrogation is over, the handsome man arranges for him from Al-Mala'ul A'laa (the angels in Heaven) silk bedding filled with musk. Rasulullah (Sallallahu alaihe wasallam) said: 'On the Day of Judgment, before Allah, no other Intercessor will have a greater status than the Qura'an, neither a Prophet nor an angel.'

Fasting six days of Shawwaal

Whoever fasts Ramadaan and follows it with six days of Shawwaal, it will be as if he fasted for a lifetime.(Muslim, H:1164)--Fasting six days of Shawwaal after the obligatory fast of Ramadaan is Sunnah Mustahabbah, not waajib. It is recommended for the Muslim to fast six days of Shawwaal, and in this there is great virtue and an immense reward. Whoever fasts these six days will have recorded for him a reward as if he had fasted a whole year. Fasting six days of Shawwaal can start from the second day of Shawwaal, because it is haraam to fast on the day of Eid. You can fast the six days at any time during Shawwaal, although the best of good deeds are those which are done soonest.

Description of The Period In Which Iman Would Not Be Acceptable To Allah

It is narrated on the authority of Abu Dharr that the messenger of Allah(may peace be upon him)one day said: Do you know where the sun goes?They replied: Allah and His Apostle know best. He (The holy Prophet) observed: Verily it (the sun) glides till it reaches its resting place under the Throne. Then it falls prostrate and remains there until it is asked: Rise up and go to the place whence you came, and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the Throne and falls prostrate and remains in that state until it is asked: Rise up and return to the place whence you came, and it returns and emerges out from its rising place and then it glides( in such a normal way) that the people do not discern anything(unusual in it) till it reaches its resting place under the Throne. Then it would be said to it: Rise up and emerge out from the place of your setting, and it will rise from the place of its setting. The Messenger of Allah (may peace be upon him) said. Do you know when it would happen? It would happen at the time when faith will not benefit one who has not previously believed or has derived no good from the faith.sahih muslimBook 1, Chapter 73, Hadith No. 297

Eid mubarak

Eid mubarak Now that we fasted and did extra good deeds,We celebrate Eid-ul-Fitr, one of the two Eids! Allah prescribed two Eids and forbid all other festivals,He told us to worship Him and try to get the medals! Ramadan is a special training for a Muslim,Practice Islam even when its light appears to be dim. Continue doing good deeds, just as in RamadanAnd give Sadaqa-e-Fitr, for every child, woman and man We go to the Eid-gah and say the Takbir,On Eid day, our best clothes we do wear! We listen to the Eid khutbah,And don’t leave until we pray the Eid salah! We go to the Eid prayer in any type of weather,And give presents to each other! We say Eid Mubarak,And wish each other good luck! We celebrate festival of EidBy thanking Allah for granting us our needs! Eid mubarak to all my brothers and sisters

this night (Lailat-ul-Qadr)-the last ten nights

[Sahih Muslim : Book 6, Book Name 'Kitab Al-Sawm' Number 2625] Abu Sa 'id al-Khudri (Radi Allah Anhu) reported that Allah's Messenger (sal-allahu- alleihi-wasallam ) spent in devotion (in i'tikaf) the middle ten nights of the month of Ramadan, and when twenty nights were over and it was the twenty-first night, he went back to his residence and those who were along with him also returned (to their respective residences). He spent one month in devotion. Then he addressed the people on the night he came back (to his residence) and commanded them as Allah desired (him to command) and then said: I used to devote myself (observe i'tikaf) during these ten (nights). Then I started devoting myself in the last ten (nights). And he who desires to observe i'tikaf along with me should spend the night) at his place of i'tikaf. And I saw this night (Lailat-ul-Qadr) but I forgot it (the exact night) ; so seek it;In the last ten nights on odd numbers.

The Sword of Allah

Khālid ibn al-Walīd (592-642) (Arabic: خالد بن الوليد) also known as Sayf-'ullah al-Maslul (the Drawn Sword of God, God's Withdrawn Sword, or simply Sword of God), was one of the two famous Muslim generals of the Islamic Rashidun army during the Muslim conquests of the 7th Century. (See also: 'Amr ibn al-'As.) He is noted for his military prowess, commanding the forces of Muhammad(Peace be upon him) and those of his immediate successors of the Rashidun Caliphate; Abu Bakr and Umar ibn al-Khattab. He has the distinction of being undefeated in over a hundred battles, against the numerically superior forces of the Byzantine Roman Empire, Sassanid Persian Empire, and their allies, he is regarded as one of the finest military commanders in history. His greatest strategic achievements were his swift conquest of the Persian Empire and conquest of Roman Syria within three years from 633 to 636, while his greatest tactical achievements were his successful double envelopment maneuver at Walaja and his decisive victories at Firaz, Ullais and Yarmouk

those of you who believe

"Allah will raise up, to (suitable) ranks and (degrees), those of you who believe and who have been granted knowledge. And Allah is well-acquainted with all you do."(Qur'an, Al-Mujadilah 58:11)When a servant of Allah is granted knowledge, he appreciates Allah's creation more, and becomes more acquainted with Allah's attributes and qualities. Consequently, he wholeheartedly witnesses that his Creator is the only one worthy of worship, and then submits to Him humbly. This, in return, generates in his heart a fear, which is akin to a full appreciation and love of His Lord. Allah (Most Exalted is He) has witnessed in favour of His learned servants these qualities, full appreciation of His Oneness and fear of Him. He stated in two verses, to be recited until Doomsday:

who will be the Ummat of Mohammed (SAW)

"Once Moosa (AS) asked Allah Ta'ala: O Allah! You have granted me the honor and privilege of talking to you directly, Have you given this privilege to any other person? Allah Ta'ala replied, O!! Moosa during the last period I am going to send an ummat, who will be the Ummat of Mohammed (SAW) with dry lips, parched tongues, emaciated body with eyes sunken deep into their sockets, with livers dry and stomachs suffering the pangs of hunger- will call out to me (in dua) they will be much closer to me than you O Moosa! while you speak to me there are 70000 veils between you and me but at the time of iftaar there will not be a single veil between me and the fasting Ummati of Mohammed (SAW) O!! Moosa I have taken upon myself the responsibility that at the time of iftaar I will never refuse the dua of a fasting person!"

Be mindful of Allah, and Allah will protect you

On the authority of Abdullah bin Abbas, who said : One day I was behind the prophet and he said to me: "Young man, I shall teach you some words [of advice] : Be mindful of Allah, and Allah will protect you. Be mindful of Allah, and you will find Him in front of you. If you ask, ask of Allah; if you seek help, seek help of Allah. Know that if the Nation were to gather together to benefit you with anything, it would benefit you only with something that Allah had already prescribed for you, and that if they gather together to harm you with anything, they would harm you only with something Allah had already prescribed for you. The pens have been lifted and the pages have dried." narrated by Termithi, who said it is true and fine hadith In a version other than that of Tirmithi it reads: "..Be mindful of Allah, you will find Him before you. Get to know Allah in prosperity and He will know you in adversity. Know that what has passed you by was not going to befall you; and that what has befallen you was not going to pass you by. And know that victory comes with patience, relief with affliction, and ease with hardship."

Tafsir of Surah Qadr and Virtues of the Night of Decree Which was revealed in Makkah

[بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ ] In the Name of Allah, the Most Gracious, the Most Merciful. [إِنَّا أَنزَلْنَـهُ فِى لَيْلَةِ الْقَدْرِ - وَمَآ أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ - لَيْلَةُ الْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ - تَنَزَّلُ الْمَلَـئِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍ - سَلَـمٌ هِىَ حَتَّى مَطْلَعِ الْفَجْرِ ] (1. Verily, We have sent it down in the Night of Al-Qadr.) (2. And what will make you know what the Night of Al-Qadr is) (3. The Night of Al-Qadr is better than a thousand months.) (4. Therein descend the angels and the Ruh by their Lord's permission with every matter.) (5. There is peace until the appearance of dawn.) The Virtues of the Night of Al-Qadr (the Decree) Allah informs that He sent the Qur'an down during the Night of Al-Qadr, and it is a blessed night about which Allah says, [إِنَّآ أَنزَلْنَـهُ فِى لَيْلَةٍ مُّبَـرَكَةٍ] (We sent it down on a blessed night.) (44:3) This is the Night of Al-Qadr and it occurs during the month of Ramadan. This is as Allah says, [شَهْرُ رَمَضَانَ الَّذِى أُنزِلَ فِيهِ الْقُرْآنُ] (The month of Ramadan in which was revealed the Qur'an.) (2:185) Ibn `Abbas and others have said, "Allah sent the Qur'an down all at one time from the Preserved Tablet (Al-Lawh Al-Mahfuz) to the House of Might (Baytul-`Izzah), which is in the heaven of this world. Then it came down in parts to the Messenger of Allah based upon the incidents that occurred over a period of twenty-three years.'' Then Allah magnified the status of the Night of Al-Qadr, which He chose for the revelation of the Mighty Qur'an, by His saying, [وَمَآ أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ - لَيْلَةُ الْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ ] (And what will make you know what the Night of Al-Qadr is The Night of Al-Qadr is better than a thousand months.) Imam Ahmad recorded that Abu Hurayrah "When Ramadan would come, the Messenger of Allah would say, «قَدْ جَاءَكُمْ شَهْرُ رَمَضَانَ، شَهْرٌ مُبَارَكٌ، افْتَرَضَ اللهُ عَلَيْكُمْ صِيَامَهُ، تُفْتَحُ فِيهِ أَبْوَابُ الْجَنَّةِ، وَتُغْلَقُ فِيهِ أَبْوَابُ الْجَحِيمِ، وَتُغَلُّ فِيهِ الشَّيَاطِينُ، فِيهِ لَيْلَةٌ خَيْرٌ مِنْ أَلْفِ شَهْرٍ، مَنْ حُرِمَ خَيْرَهَا فَقَدْ حُرِم» (Verily, the month of Ramadan has come to you all. It is a blessed month, which Allah has obligated you all to fast. During it the gates of Paradise are opened, the gates of Hell are closed and the devils are shackled. In it there is a night that is better than one thousand months. Whoever is deprived of its good, then he has truly been deprived.)'' An-Nasa'i recorded this same Hadith. Aside from the fact that worship during the Night of Al-Qadr is equivalent to worship performed for a period of one thousand months, it is also confirmed in the Two Sahihs from Abu Hurayrah that the Messenger of Allah said, «مَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِه» (Whoever stands (in prayer) during the Night of Al-Qadr with faith and expecting reward (from Allah), he will be forgiven for his previous sins.)

do you ask forgivness

On the authority of Anas, who said: I heard the messenger of Allah say: Allah the Almighty has said: "O son of Adam, so long as you call upon Me and ask of Me, I shall forgive you for what you have done, and I shall not mind. O son of Adam, were your sins to reach the clouds of the sky and were you then to ask forgiveness of Me, I would forgive you. O son of Adam, were you to come to Me with sins nearly as great as the earth and were you then to face Me, ascribing no partner to Me, I would bring you forgiveness nearly as great as its." related by Al-Tirmithi, who said that it was a good and sound Hadith

Hadith on Fasting and Ramadan

Abu Huraira related that the Prophet said: Allah the Majestic and Exalted said: “Every deed of man will receive ten to 700 times reward, except Siyam (fasting), for it is for Me and I shall reward it (as I like). There are two occasions of joy for one who fasts: one when he breaks the fast and the other when he will meet his Lord” (Muslim). Abu Huraira related that Rasulullah said: If anyone omits his fast even for one day in Ramadan without a concession or without being ill, then if he were to fast for the rest of his life he could not make up for it (Bukhari). Abu Huraira related that the Prophet (peace and blessings be upon him) said: Whoever fasts during Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. Whoever prays during the nights in Ramadan with faith and seeking his reward from Allah will have his past sins forgiven. And he who passes Lailat al-Qadr in prayer with faith and seeking his reward from Allah will have his past sins forgiven (Bukhari, Muslim).

Siwak) is a purification for the mouth

Narrated Abu Huraira: The Prophet Muhammad sallalahu aleh wassalam said, "If somebody eats or drinks forgetfully then he should complete his fast, for what he has eaten or drunk, has been given to him by Allah." Narrated 'Amir bin Rabi'a, "I saw the Prophet cleaning his teeth with Siwak while he was fasting so many times as I can't count." And narrated Abu Huraira, "The Prophet said, 'But for my fear that it would be hard for my followers, I would have ordered them to clean their teeth with Siwak on every performance of ablution." The same is narrated by Jabir and Zaid bin Khalid from the Prophet who did not differentiate between a fasting and a nonfasting person in this respect (using Siwak). Aisha said, "The Prophet said, "It (i.e. Siwak) is a purification for the mouth and it is a way of seeking Allah's pleasures." Ata' and Qatada said, "There is no harm in swallowing the resultant saliva." Bukhari ShareefVolume 3, Book 31, Number 154

Al Quran:Translation of Surah Yunus, Verses 75-78

Then after them We sent Musa (Moses) and Harun (Aaron) to Fir'aun (Pharaoh) and his chiefs with Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.). But they behaved arrogantly and were Mujrimun (disbelievers, sinners, polytheists, criminals) folk. So when came to them the truth from Us, they said: "This is indeed clear magic." Musa (Moses) said: "Say you (this) about the truth when it has come to you? Is this magic? But the magicians will never be successful." They said: "Have you come to us to turn us away from that (Faith) we found our fathers following, and that you two may have greatness in the land? We are not going to believe you two!" Translation of Surah Yunus, Verses 75-78

Invocations-fortress of the Muslim":

Allah , I am Your slave and the son of Your male slave and the son of Your female slave.My forhead is in Your Hand (i.e you have control over me). Your Judgement upon me is assured and Your Decree concerning me is just.I ask You by every Name that You have named Yourself with, revealed in Your Book, taught any one of Your creation or kept unto Yourself in the knowledge of the unseen that is with You, to make the Quran the spring of my heart, and the light of my chest, the banisher of my sadness and the reliever of my distress. (Ahmad 1/391, and Al-Albani graded it authentic.)

The month of Ramadhan in which was revealed the Qur'aan, a guidance for mankind

There is a very good reason why Ramadaan, out of all the months in the Islamic calendar was chosen by Allah to be the month of Fasting. That reason? It was in this month, on the Night of Decree (Laylatul-Qadr), that the Qur'aan was revealed to mankind. Allah, the Most High says: “ The month of Ramadhan in which was revealed the Qur'aan, a guidance for mankind and clear proofs for the guidance and the Furqaan (criterion) [between right and wrong]. So whoever of you sights [the crescent on the first night of] the month [of Ramadhan], he must fast that month.” [Soorah al-Baqarah (2) :185]>>>Allah honored this month by revealing the Qur'aan in it and it is because of this that He obligated fasting in it.

Allah's Apostle used to invoke Allah in the prayer

Narrated 'Aisha: (the wife of the Prophet) Allah's Apostle used to invoke Allah in the prayer saying "Allahumma inni a'udhu bika min adhabil-qabri, wa a'udhu bika min fitnatil-masihid-dajjal, wa a'udhu bika min fitnatil-mahya wa fitnatil-mamati. Allahumma inni a'udhu bika minal-ma thami wal-maghrami. (O Allah, I seek refuge with You from the punishment of the grave and from the afflictions of Masi,h Ad-Dajjal and from the afflictions of life and death. O Allah, I seek refuge with You from the sins and from being in debt)."Somebody said to him, "Why do you so frequently seek refuge with Allah from being in debt?" The Prophet replied, "A person in debt tells lies whenever he speaks, and breaks promises whenever he makes .Volume 1, Book 12, Number 795, albukhary

those who are absent might comprehend (what I have said) better than the present audience

Volume 1, Book 3, Number 67: Narrated 'Abdur Rahman bin Abi Bakra's father: Once the Prophet was riding his camel and a man was holding its rein. The Prophet asked, "What is the day today?" We kept quiet, thinking that he might give that day another name. He said, "Isn't it the day of Nahr (slaughtering of the animals of sacrifice)" We replied, "Yes." He further asked, "Which month is this?" We again kept quiet, thinking that he might give it another name. Then he said, "Isn't it the month of Dhul-Hijja?" We replied, "Yes." He said, "Verily! Your blood, property and honor are sacred to one another (i.e. Muslims) like the sanctity of this day of yours, in this month of yours and in this city of yours. It is incumbent upon those who are present to inform those who are absent because those who are absent might comprehend (what I have said) better than the present audience

>>>if u ever need me<<<

>>>>>If ever you need me,>>>>,I'll be right here,To chase away the sadness,And wipe away a tear.~ If ever you need me,I'll be two steps behind,To follow in your footsteps,And hear what's on your mind.If ever you need me,You'll never have to fear,That your presence isn't important,And your love isn't dear. ~If ever you need me,I'll always be around,To bring back the laughter,Where deep in your heart it's found. ~You will never have to worry,For I will always be here,To chase away the sadness,And wipe away a tear.<<<<<

!!....A friend will always...

Cheer you up,When you're blue,Listen to all your woes,Help you out with your foes~Encourage you to succeed,Know when you are in need,Remember you on special days, Help you out in so many ways~Tell you how things really are,Remember you from afar~Give you what support they can,Be your true and logal fan~Love you in good times or bad,Build you up when you're sad~Help you when you've done it wrong,Remind you that you do belong~Give you a pat on the back,Tell you when you've got the knack~Hug you just to console,Remind you that you have a goal~Celebrate your victories,Pick you up from your knees~Hurt with you when you're down,And Try to wipe away your frown..!!!!...fr my frenz Naeema.....:)

the Prophet Muhammad pbuh said addressing his companions (AND US AS WELL) regarding Ramadan:

"Oh people! A great month has come over you; a blessed month; a month in which is a night better than a thousand months; month in which Allah has made it compulsory upon you to fast by day, and voluntary to pray by night. Whoever draws nearer (to Allah) by performing any of the (optional) good deeds in (this month) shall receive the same reward as performing an obligatory deed at any other time, and whoever discharges an obligatory deed in (this month) shall receive the reward of performing seventy obligations at any other time. It is the month of patience, and the reward of patience is Heaven. It is the month of charity, and a month in which a believer's sustenance is increased. Whoever gives food to a fasting person to break his fast, shall have his sins forgiven, and he will be saved from the Fire of Hell, and he shall have the same reward as the fasting person, without his reward being diminished at all." [Narrated by Ibn Khuzaymah]

Two gems of wisdom

.The first piece of advice is if you must hate anything or anyone then look within yourself and hate the diseases you find within such as the arrogance in your heart etc. and this will suffice you.>The second point was about remembering that affliction is from the same entity that gives us the good in our life. The Shaykh, hafidhu'Allah (May Allah preserve him), gave an account about Sayyida Rabia al-Basri radi'Allah ta'ala anha that was really inspirational. It is said that she used to rejoice in and celebrate the pain in her life that she was afflicted with because she used to be grateful that Allah ta'ala had remembered her and that when she was free from pain/ affliction she used to worry that Allah had forsaken her because He seemed absent from her life.

`Umar bin al-Khattab (radiAllahu `anhu) said,

`Umar bin al-Khattab (radiAllahu `anhu) said, “Take account of your own selves (i.e., of your deeds), before you will be taken to account (on the Day of Resurrection). Weigh yourselves (i.e., your deeds) before you will be weighed (i.e., before your deeds will be put on the balances on the Day of Resurrection). Verily, if you hold yourselves accountable today, the accountability tomorrow (i.e., the Day of Resurrection) will be easier upon you. And adorn yourselves for the greater display (i.e., for when you will be brought to Judgment): “That Day shall you be brought to Judgment, not a secret of you will be hidden.” (Quran 69:18)

O company of women! Give sadaqa and ask forgiveness often

The 44th hadith,from Riyaddussalehin, is as follows: 44 : Ibn 'Umar stated that the Prophet, may Allah bless him and grant him peace, said, "O company of women! Give sadaqa and ask forgiveness often. I have seen that you comprise the majority of the people of the Fire." One of the women said, "Why are we are the majority of the people of the Fire?" He said, "You curse a lot and you are ungrateful to your husbands. Despite the fact that I see you are deficient both in intellect and the deen, intelligent men are destroyed by you." She said, "What is our deficiency in intelligence and the deen?" He said, "The testimony of two women is only worth the testimony of one man and there are days when a woman does not pray." (muslim)

'The Imam is to be followed

Narrated Aisha, the mother of the believers(May Allah have mercy on her) : Allah's Apostle ( صلى الله عليه وسلم) during his illness prayed at his house while sitting whereas some people prayed behind him standing. The Prophet ( صلى الله عليه وسلم) beckoned them to sit down. On completion of the prayer, he said, 'The Imam is to be followed: bow when he bows, raise up your heads (stand erect) when he raises his head and when he says, 'Sami a-l-lahu liman-hamida ' (Allah heard those who sent praises to Him) say then 'Rabbana wa laka-l-hamd' (O our Lord! All the praises are for You), and if he prays sitting then pray sitting." Sahi bukhari, Book of Call to Prayers (Adhaan), Hadith no.656

Hadith ~ Clothing (Kitab Al-Libas) from Dawud

^^^>>>~...Dawud :: Book 32 : Hadith 4012 Narrated Mu'adh ibn Anas: The Prophet (peace_be_upon_him) said: If anyone eats food and then says: "Praise be to Allah Who has fed me with this food and provided me with it through no might and power on my part," he will be forgiven his former and later sins. If anyone puts on a garment and says: "Praise be to Allah Who has clothed me with this and provided me with it through no might and power on my part," he will be forgiven his former and later sins.

Allah's sanctuary is His prohibitions

On the authority of Al-Nu`man ibn Bashir, who said: I heard the Messenger of Allah say:"That which is lawful is plain and that which is unlawful is plain and between the two of them are doubtful matters about which not many people know. Thus he who avoids doubtful matters clears himself in regard to his religion and his honor, but he who falls into doubtful matters falls into that which is unlawful, like the shepherd who pastures around a sanctuary, all but grazing therein. Truly every king has a sanctuary, and truly Allah's sanctuary is His prohibitions. Truly in the body there is a morsel of flesh which, if it be whole, all the body is whole and which, if it be diseased, all of it is diseased. Truly it is the heart."

>>>>Cänt lét YOÜ go. <<<<

>>>.If CARE is a WAVE,i give u SEA.If RESPECT is a LEAF,i give u TREE.If TRUST is a PLANET,i give u GALAXY,if FRIENDSHIP is LIFE i give u MINE 4 FREE..keep smilin. Last night I sent an angel 2 watch over u while u were sleeping but it came back early! So I asked it why? It said that angels don't watch over other angels! Höld ä trüé frìénd wìth böth yöür händs, doñt lét gö for a trüé frìend cömés öncé ìn ä lìfétìmé. Thåt's why ì'm höldìng yoü tight! Cänt lét YOÜ go. <<<< ...:)

the Prophet Muhammad (saas) was sent to mankind as the last prophet

As a verse of the Qur'an reveals, "… Muhammad is the Messenger of Allah and the Final Seal of the Prophets." (Surat al-Ahzab: 40), the Prophet Muhammad (saas) was sent to mankind as the last prophet. He was a living example of the sublime morality of Allah's last revelation. He was a friend of Allah and inspired humanity by his nearness to Him. He was His representative, noble in His eyes, and a friend to all believers.Like the Prophet Muhammad (saas), the other prophets were also role models for believers, and enjoyed Allah's good pleasure. Allah says in one verse:There is instruction in their stories for people of intelligence. This [the Qur'an] is not a narration which has been invented but confirmation of all that came before, a clarification of everything, and a guidance and a mercy for people who believe. (Surah Yusuf: 111)Those Muslims who follow the way of the Prophet (saas) need to be foremost in their morality and behavior, and to invite others to adopt that same morality.

Prophet Muhammad (pbuh)

MERCY TO MANKIND-Allâh's favour on the believer-The Best of creation-Indeed Allâh conferred a great favour on the believers when He sent among them a Messenger (Muhammad (pbuh) ) from among themselves, reciting unto them His Verses (the Qur'ân), and purifying them (from sins by their following him), and instructing them (in) the Book (the Qur'ân)and AlHikmah [the wisdom and the Sunnah of the Prophet (i.e. his legal ways, statements, acts of worship, etc.)], while before that they had been in manifest error. (Quran 3.164)Indeed in the Messenger of Allâh (Muhammad (pbuh ) you have a good example to follow for him who hopes in (the Meeting with) Allâh and the Last Day and remembers Allâh much. (Quran 33:21) -

the Qur'an is a divine scripture revealed by God

Muslims view the Qur'an as a divine scripture revealed by God in the same way that many Christians and Jews view their scriptures. The Arabic word "Qur'an" means "the Recitations" or "the Revelations." It is a collection of the revelations that Muslims believe Muhammad received, starting in 610 when he was 40 years old. According to its own message, the Qur'an does not establish a new religion. Instead, it confirms and clarifies the truth of the original monotheism of Abraham, the focus of the Torah and Gospels.The Qur'an may be called rhymed prose. It is often said to have a striking beauty when heard in Arabic.Today, the Qur'an is memorized and recited in classical Arabic by millions of people from grade-schoolers to professional performers. It is also the basis for much of the decoration in Islamic architecture around the world, where calligraphy beautifully executed in mortar and paint enhances the walls and corridors of mosques, schools, and other public buildings. The central purpose, however, is not to provide decoration but rather to honor the Divine Word.Muslims hear and use the Qur'an every day. The five daily prayers themselves all incorporate passages from it. The call to prayer, heard from minarets, is composed of Qur'anic lines and phrases. In view of its religious value for over a billion human beings, the Qur'an remains one of the modern world's most influential books.

Sincere

From the lives of our pious predecessors:Al-Fudayl bin ‘Ayyad (d. 187H) said: “Allah accepts only those deeds which are both correct and sincere (pure). If the deed is done correctly but not sincerely, it will not be accepted. And if it is sincere but not correct, it will not be accepted.” He was asked, “Abu Ali! What is the sincere and correct deed?” He replied, “The sincere deed is one that is done only for Allah. And the correct deed is one done according to the Sunnah.”– Abu Nu’aym, Hilyah Al-Awliya, vol. 8 pg. 95

>>>yesterday, today, tomorrow and everyday<<<

The One, the Everlasting Refuge-there is none comparable to Allah

Qudsi Hadith No. 2:On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said: Allah Almighty has said:"The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: He will not remake me as He made me at first – and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: Assah has taken to Himself a son, while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me."It was related by al-Bukhari (also by an-Nasa’i).

Virtue of Allah and His mercy

Qudsi Hadith No.3: On the authority of Zayd ibn Khalid al-Juhaniyy (may Allah be pleased with him), who said:The Messenger of Allah (may the blessings and peace of Allah be upon him) led the morning prayer for us at al-Hudaybiyah following rainfall during the night. When the Prophet (may the blessings and peace of Allah be upon him) finished, he faced the people and said to them: Do you know what your Lord has said? They said: Allah and his Messenger know best. He said: This morning one of my servants became a believer in Me and one a disbeliever. As for him who said: We have been given rain by virtue of Allah and His mercy, that one is a believer in Me, a disbeliever in the stars; and as for him who said: We have been given rain by such-and-such a star, that one is a disbeliever in Me, a believer in the stars.It was related by al-Bukhari and An-nasa'i (also by Malik)

a colocynth plant plant which has no smell and is bitter in taste.

338: Narrated Abu Musa Al-Ash'ari:Allah's Apostle said, "The example of a Believer who recites the Quran, is that of a citron which smells good and tastes good; And the example of a Believer who does not recite the Quran, is that of a date which has no smell but tastes sweet; and the example of a hypocrite who recites the Quran, is that of an aromatic plant which smells good but tastes bitter; and the example of a hypocrite who does not recite the Quran, is that of a colocynth plant which has no smell and is bitter in taste."Food, Meals: Bukhari, Volume 7, Book 65 ~pic:desert gourd:Colocynth... (Common: Bitter Watermelon ))

Hadith - Hair ( from Malik )

"^^^>>>....Malik :: Book 51 : Hadith 51.2.6 Yahya related to me from Malik from Yahya ibn Said that Abu Qatada al-Ansari said to the Messenger of Allah, may Allah bless him and grant him peace, "I have a lot of hair which comes down to my shoulders, shall I comb it?'' The Messenger of Allah. may Allah bless him and grant him peace, said, "Yes, and honour it." Sometimes Abu Qatada oiled it twice in one day because the Messenger of Allah, may Allah bless him and grant him peace, said to him. "Honour it.""

moral character

When the time for prayer

When the time for prayer is at hand,I make proper ablution,Go to the spot where I attend to pray,and sit there until all of my limbs and organs are in a collected state. Then I stand up to perform my prayers,Placing the Ka'aba between my brows,The bridge over hell beneath my feet,Paradise to my right, Hell to my left, And the Angel of Death behind me,Thinking all the while that this is my final prayer,Then I stand between hope and fear. I carefully pronounce "Allahu Akbar!"Then I recite the Quran harmoniously, Bow in humility, And prostrate submissively. Then I sit back on my left haunch, Spreading out the left foot, Raising my right foot on its toes. Then I wonder whether or not my prayer has been accepted...

Successful indeed are the believers

Allah says (interpretation of the meaning): "Successful indeed are the believers, those who offer their salaah (prayers) with all solemnity and full submissiveness."[al-Mu'minoon 23:1-2] i.e., fearing Allaah and in a calm manner. Khushoo' means calmness, serenity, tranquillity, dignity and humility. What makes a person have this khushoo' is fear of Allaah and the sense that He is always watching. (Tafseer Ibn Katheer, Daar al-Sha'b edn., 6/414). Khushoo' means that the heart stands before the Lord in humility and submission. (al-Madaarij, 1/520).

Qiyamah..

Auf bin Malik (R.A.) says: I came to Rasulullah (Sallallahu Alayhi Wasallam) while he was in his skin tent during the Tabuk expedition. He said to me, "Count six things before the advent of Qiyamah: 1 My death2 The conquest of Jerusalem3 Mass deaths amongst you people, just as when sheep die in large numbers during an epidemic4 Abundance of wealth to such an extent that if a person were to be given a hundred Dinars he will still not be satisfied5 General anarchy and bloodshed, that no Arab household will be spared from it6 Then a life of peace as a result of a peace agreement between you and the Banil Asfaar(Romans) which they will break and attack you with a force consisting of eighty flags and under each flag will be an army of twelve thousand men." (Hadith: Sahih Bukhari).

Hadith ..(knowledge)

Volume 1, Book 3, Number 56: Narrated Abu Huraira: While the Prophet was saying something in a gathering, a Bedouin came and asked him, "When would the Hour (Doomsday) take place?" Allah's Apostle continued his talk, so some people said that Allah's Apostle had heard the question, but did not like what that Bedouin had asked. Some of them said that Alllah's Apostle had not heard it. When the Prophet finished his speech, he said, "Where is the questioner, who enquired about the Hour (Doomsday)?" The Bedouin said, "I am here, O Allah's Apostle ." Then the Prophet said, "When honesty is lost, then wait for the Hour (Doomsday)." The Bedouin said, "How will that be lost?" The Prophet said, "When the power or authority comes in the hands of unfit persons, then wait for the Hour (Doomsday.)"

To Gain Knowledge is a Duty

Rasulullah (saw) said, "To gain knowledge is a duty of every Muslim, male or female." ~General Meaning - Knowledge is like a bright, guiding light in life. A person without knowledge will be in darkness. On the other hand, a knowledgeable person finds it easier to do a certain task which will allow him to earn his income. The aim to gain knowledge is to make it easier for us to serve Allah, for example, by giving charity from the income that we received. Furthermore, Allah will elevate the status of a knowledgeable person.

Fasting in Sha’baan

‘Aa’ishah (may Allaah be pleased with her) said: “The Messenger (sallallahu 'alaihe wassallam) used to fast until we thought he would never break his fast, and not fast until we thought he would never fast. I never saw the Messenger of Allaah fasting for an entire month except in Ramadaan, and I never saw him fast more than he did in Sha’baan.” (Narrated by al-Bukhaari, no. 1833; Muslim, no. 1956).~According to a report narrated by Muslim (no. 1957), “He used to fast all of Sha’baan, he used to fast all but a little of Sha’baan.”`~A group of scholars, including Ibn al-Mubaarak and others, thought that the Prophet (sallallahu 'alaihe wassallam) did not fast all of Sha’baan, but he fasted most of it. This is supported by a report in Saheeh Muslim (no. 1954) narrated from ‘Aa’ishah (may Allaah be pleased with her), who said: “I never knew of him – meaning the Prophet (sallallahu 'alaihe wassallam) – fasting for any entire month apart from Ramadaan.” According to another report also narrated by Muslim (no. 1955), ‘Aa’ishah said: “I never saw him fast for any entire month from the time he came to Madeenah, apart from Ramadaan.”~It was reported in al-Saheehayn that Ibn ‘Abbaas said: “The Messenger of Allaah (sallallahu 'alaihe wassallam) did not fast any entire month apart from Ramadaan.” (Narrated by al-Bukhaari, no. 1971, and Muslim, no. 1157). Ibn ‘Abbaas regarded it as makrooh to fast any entire month apart from Ramadaan. Ibn Hajar (may Allaah be pleased with him) said: “He observed more voluntary fasts in Sha’baan than in any other month, and he used to fast most of Sha’baan.”

24 in 1 msg...

24 in 1 msg...

The Holy Prophet (SAW) Said:

1) Four things that make your body sick:
a) Excessive talking
b) Excessive sleeping
c) Excessive eating and
d) Excessive meeting other people

2) Four things that destroys the body:
a) Worrying
b) Sorrow (Sadness/Grief)
c) Hunger
d) Sleeping late in the night

3) Four things that dry the face & take away its happiness:
a) Lying
b) Being disrespectful / impudent (insisting on something wrong knowingly)
c) Arguing without adequate knowledge & Information.
d) Excessive immorality (doing something wrong without fear).

4) Four things that increases the wetness of face & its happiness:
a) Piety
b) Loyalty
c) Generosity (being kind)
d) To be helpful to others without he/she asking for that.

5) Four things that stop the Rizq (Sustenance) :
a) Sleeping in the morning (from Fajr to sunrise)
b) Not Performing Namaz or Ir-regular in Prayers
c) Laziness / Idleness
d) Treachery / Dishonesty

6) Four things that bring / increase the Rizq:
a) Staying up in the night for prayers.
b) Excessive Repentance
c) Regular Charity
d) Zikr (Remembrance of Allah / God).

between Rajab and Ramadaan

Usaamah ibn Zayd (may Allaah be pleased with them both) said: “I said, ‘O Messenger of Allaah, I do not see you fasting in any other month like you fast in Sha’baan.’ He said, ‘That is a month to which people do not pay attention, between Rajab and Ramadaan, and it is a month in which deeds are lifted up to the Lord of the Worlds. I like for my deeds to be lifted up when I am fasting.’” (Narrated by al-Nasaa’i, see Saheeh al-Targheeb wa’l-Tarheeb, page 425). According to a report narrated by Abu Dawood (no. 2076) she said: “The most beloved of months for the Messenger of Allaah (sallallahu 'alaihe wassallam) to fast in was Sha’baan, and his fasting in Sha’baan was continuous with his fasting in Ramadaan.” (Classed as saheeh by al-Albaani, see Saheeh Sunan Abi Dawood, 2/461).~~~Ibn Rajab (may Allaah have mercy on him) said: “Fasting in Sha’baan is better than fasting in the Sacred Months, and the best of voluntary fasts are those that are (observed in the months) closest to Ramadaan, before or after. The status of these fasts is like that of al-Sunan al-Rawaatib which are done before and after fard (prayers) and which make up for any shortfall in the number of obligatory prayers. The same applies to fasts observed before and after Ramadaan. Just as al-Sunan al-Rawaatib are better than other kinds of voluntary prayers, so fasts observed (in the months) before and after Ramadaan are better than fasts at other times.

benefit of fasting in Sha’baan

Benefit of fasting in Sha’baan is that it is a kind of training for the Ramadaan fast, in case a person finds it difficult to fast when Ramadaan starts; if he fasts in Sha’baan he will have gotten used to fasting and he will feel strong and energetic when Ramadaan comes. Sha’baan is like an introduction to Ramadaan and it has some things in common with Ramadaan, such as fasting, reciting Qur’aan and giving in charity. Salamah ibn Suhayl used to say: “The month of Sha’baan is the month of reciters (of the Qur’aan).” Habeeb ibn Abi Thaabit used to say, when Sha’baan came, “This is the month of reciters (of the Qur’aan).” When Sha’baan came, ‘Amr ibn Qays al-Malaa’i used to close his store and devote his time to reading the Qur’aan.

The Qur'an is an argument either for you or against you

On the authority of Abu Malik al-Harith bin 'Asim al-Ash'ari, radiyallahu 'anhu, who said: Rasulallah(saw) said:"Purification is half of iman (faith). Saying 'Al-Hamdulillah' (Praise be to Allah) fills the scales. Saying 'Subhanallah wa al-Hamdulillahi' (Exhalted be Allah and Praise be to Allah) fills the space between the heavens and the earth. Salah (prayer) is a light. Sadaqah (charity) is a proof. Sabr (patience) is a shining glory. The Qur'an is an argument either for you or against you. Everybody goes out in the morning and sell themselves, thereby setting themselves free or destroying themselves."

Act of Kindness

This is one of my favorite Hadiths, mashallah, .....Narrated Aishah(RA)~: A poor woman came to me with her daughters. I gave her three date-fruits. She gave a date to each of them and then she took up one date-fruit and brought that to her mouth to eat, but her daughters asked her that also. She then divided between them the date fruit that she intended to eat. This (kind) treatment of her impressed me and I mentioned that to Allah's Messenger(Salalahu Alayhi wa Salam) who said, "Verily Allah has assured Paradise for her, because of (this act) of her," or said, "HE(AzzaWaJal) has rescued her from Hell-Fire." (MUSLIM

The Command to continue to perform good actions which are one's habit

by Imam Nawawi :Allah Almighty says, "Allah never changes a people's state unless they change what is in themselves," (W13:12; H13:11) ~and the Almighty says, "Do not be like a woman who breaks her thread after it is strong, thereby unravelling it." (16:92) ~Allah Almighty says, "And not to be like those who were given the Book before for whom the time seemed over long so that their hearts became hard," (W57:15; H57:16) ~and the Almighty says, "They did not observe it as it should have been observed." (W57:26;57:27) ~692. 'Abdullah ibn 'Amr ibn al-'As said, "The Messenger of Allah, may Allah bless him and grant him peace, said to me, "'Abdullah, do not be like so-and-so who used to pray at night and then stopped doing it.'" [Agreed upon]

Sales and Trade

Translation of Sahih Bukhari, Book 34: Volume 3, Book 34, Number 267: Narrated An-Nu'man bin Bashir: The Prophet (saw) said "Both legal and illegal things are obvious, and in between them are (suspicious) doubtful matters. So who-ever forsakes those doubtful things lest he may commit a sin, will definitely avoid what is clearly illegal; and who-ever indulges in these (suspicious) doubtful things bravely, is likely to commit what is clearly illegal. Sins are Allah's Hima (i.e. private pasture) and whoever pastures (his sheep) near it, is likely to get in it at any moment."

Peacemaking

Translation of Sahih Bukhari, Book 49:Volume 3, Book 49, Number 873: Narrated Abdullah bin Kab: That Ka'b bin Malik told him that in the lifetime of Allah's Apostle (s.a.w.) he demanded his debt from Ibn Abu Hadrad in the Mosque. Their voices grew louder till Allah's Apostlev(s.a.w.) heard them while he was in his house. So he lifted the curtain of his room and called Ka'b bin Malik saying, "O Ka'b!" He replied, "Labbaik! O Allah's Apostle!" He beckoned to him with his hand suggesting that he deduct half the debt. Ka'b said, "I agree, O Allah's Apostle!" Allah's Apostle (s.a.w.) then said (to Ibn Abu Hadrad), "Get up and pay him the rest."

Appreciate 4 things

Narrated Qaza'a Maula: (freed slave of) Ziyad: I heard Abu Said Al-khudri narrating four things from the Prophet and I appreciated them very much. He said, conveying the words of the Prophet:(1) "A woman should not go on a two day journey except with her husband or a Dhi-Mahram.(2) No fasting is permissible on two days: 'Id-ul-Fitr and 'Id-ul-Adha. (3) No prayer after two prayers, i.e. after the Fajr prayer till the sunrises and after the 'Asr prayer till the sun sets.(4) Do not prepare yourself for a journey except to three Mosques, i.e. Al-Masjid-AI-Haram, the Mosque of Aqsa (Jerusalem) and my Mosque." Volume 2, Book 21, Number 288, al Bukhary

Islam Can Stop Eating Disorders and Over Eating

Jabir related that Rasulullah(saw) had asked for the leftovers of food on the plate and those stuck on the fingers to be cleaned while saying "You do not know which part of your food that carries the blessings."{Bukhari}…..Al-Miqdam ibn Ma'd Yakrib said: I heard the Messenger of Allah (s) say: "The son of Adam fills no vessel more displeasing to Allah than his stomach. A few morsels should be enough for him to preserve his strength. If he must fill it, then he should allow a third for his food, a third for his drink and leave a third empty for easy breathing."{Ahmad}

ungrateful women

Narrated Ibn 'Abbas: The Prophet said: "I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful." It was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, 'I have never received any good from you." Sahih Bukhari, Volume 1, Book 2, Number 28

A Few Words Before We Sleep and A Few Words After We Wake....

Why GOD Gave Us Friends,

A faithful Star

Once I looked up to the sky..in the night and I saw.bright star sparkling there..in the darkness of the night..and I said who are you?..what are you doing over there...tell me please,..tell me who put you over there...she looked down at me.with a smile on her face.like a rose in the shadow of the bush..little one don't you know?...why it is that I am standing over here?...it is Allah who made me...and made you and the earth...then I said pretty one..tell me please tell me how..how to be just like you...very pure, very high, very nice..once again pretty face shined again....little one listen well...little one take good care.....fear Allah every where...worship him night and day.....then I said I thank you pretty face....I love you for your care....

THINK MORE ABOUT THE HEREAFTER

Bismillah hir rahmanir rahim....., Mastawarid Ibn Shaddad (RA) narrated that the Prophet (pbuh) said, "This world compared to the Hereafter is like the amount of water that clings to a person's fingertip when he withdraws his hand from an ocean compared to the water of the entire ocean."(meaning this world is as insignificant as a drop of water in the ocean) (Muslim) ,Ka'b Ibn Malik (RA) narrated that the Prophet (pbuh) said, "The amount of harm that people's love for wealth and luxury can do to his Imaan is even greater than the amount of harm that two hungry wolves can do to a herd of sheep." (Tirmidhi)

Whoever leads the people in prayer should shorten it

Once a man said to Allah's Apostle "O Allah's Apostle! I may not attend the (compulsory congregational) prayer because so and so (the Imam) prolongs the prayer when he leads us for it. The narrator added: "I never saw the Prophet more furious in giving advice than he was on that day. The Prophet said, "O people! Some of you make others dislike good deeds (the prayers). So whoever leads the people in prayer should shorten it because among them there are the sick the weak and the needy (having some jobs to do)."Volume 1, Book 3, Number 90, al Bukhary

Companions of the Prophet~

Translation of Sahih Bukhari, Book 57:Volume 5, Book 57, Number 2: Narrated Imran bin Husain:"Allah's Apostle (s.a.w.) said, 'The best of my followers are those living in my generation (i.e. my contemporaries). and then those who will follow the latter" 'Imran added, "I do not remember whether he mentioned two or three generations after his generation, then the Prophet (s.a.w.) added, 'There will come after you, people who will bear witness without being asked to do so, and will be treacherous and untrustworthy, and they will vow and never fulfill their vows, and fatness will appear among them."

My Friend~

My Friend when I think of you., I think of all that we've been through.All the times we argue and fight,I know deep inside that it isn't right. I, then feel bad and alot of pain. It feels like I've fallen from the sky like the rain. I love you dear friend with all of my heart. But now that you're gone I've fallen apart. I'm getting better as the days go by. I wish sometimes this was all a big lie.I pray for you every nightIt's like you're my fire, a burning light.My dear friend, I miss you alot.I still wonder why you were put in that spot.I know you're in a place much better than here.Watching and helping me with all of my fear.Our friendship my dear friend,we will have to the end. Friends til the end is what we will be.Someday we'll be together together you and me..................., .

The Oneness of God

The Quran reminds us of the falsity of all alleged gods. To the worshippers of man-made objects, it asks: "Do you worship what you have carved yourself?" (37:95) "Or have you taken unto you others beside Him to be your protectors, even such as have no power either for good or for harm to themselves?" (13:16) To the worshippers of heavenly bodies it cites the story of Abraham: "When night outspread over him he saw a star and said, 'This is my Lord.' But when it set he said, 'I love not the setters.' When he saw the moon rising, he said, 'This is my Lord.' But when it set he said, 'If my Lord does not guide me I shall surely be of the people gone astray.' When he saw the sun rising, he said, 'This is my Lord; this is greater.' But when it set he said, 'O my people, surely I quit that which you associate, I have turned my face to Him Who originated the heavens and the earth; a man of pure faith, I am not of the idolaters.'" (6:76-79)

When a man dies, his deeds come to an end

Those who (in charity) spend of their goods by night and by day, in secret and in public, have their reward with their Lord: on them shall be no fear, nor shall they grieve." (Al-Baqara, Chapter #2, Verse #274)"..... ALLAH's Messenger (pbuh) said: "When a man dies, his deeds come to an end, except three, Recurring Charity, or Knowledge (by which people) benefit, or a Pious Son, who prays for him (for the deceased). (Sahih Muslim, Book #013, Hadith #4005)....... Indeed , when a man dies his companion in the grave are his good deeds and when a man dies everything in this life will be cut off from him except the three - the continuous sadaqah, the knowledge imparted (deen) and having a pious children that will supplicate for him...."Verily We shall give life to the dead, and We ... that which they send before and that which they leave behind, and of all things have We taken account in a clear Book (of evidence)" Quran 36:12...:)

'Be in this world as if you were a stranger or a traveler'

Fasting

Assalamualaikum Hope this message reaches you in good health and strong imaan inshallah. Fasting,Narrated Abu Huraira (RA): Allah's Apostle said, said,"On Mondays and Thursdays our deeds are placed in front of Allah. So I want my deeds to be presented in front of Allah while I am fasting." (Tirmidhi and Muslim)Narrated Aisha (RA): Allah's Apostle always used to look forward to fasting on Mondays and Thursdays. (Tirmidhi)Narrated Abu Huraira (RA): Allah's Apostle said, "Fasting is ashield (or a screen or a shelter). So, the person observingfasting should avoid sexual relation with his wife and shouldnot behave foolishly and impudently, and if somebody fightswith him or abuses him, he should tell him twice, 'I am fasting." The Prophet added, "By Him in Whose Hands my soulis, the smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. (Allah says about the fasting person), 'He has left his food, drink and desires for My sake. The fast is for Me. So I will reward(the fasting person) for it and the reward of good deeds ismultiplied ten times." (Bukhari) Observe more voluntary fasts dear muslims because the reward is immense. May Allah increase your imaan.Fi amanillah.May Allah bestow His mercy upon them and alleviate them from the sufferings. Ameen.

You have now become a repenter

You have now become a repenter..It's time to move on and take a step further...Oh servant of Allah, you have now submitted yourself to Al-ghafar.No need to to think of yourself as a sinner.For as long as you have repented, you're OBLIGED to go up that ladder...And increase your Imaan a bit higher..It's really hard at times, when you know you have angried Al-Jabbar...But know that He (SWT) is the BEST forgiver...And He loves he who repents out of fear...And hope for Jannah in the hereafter.So, dont be afraid to go up that ladder..May Allah make us those who NEVER give up on HIS mercy, may Allah make us those who always repent to HIM. Ameen....

Receive kindness and witness kind acts.

I learned to appreciate and loved those around me, the attitude of deeply feeling grateful for people and conditions in my life open the floodgate for more of the same. It also lifts the countenance of all those around me. There was a report done that showed when acts of kindness were done that the giver and the receiver at once felt good: what is even more incredible is that the same thing happened to those who witnessed the act. Our bodies create a "feel good chemical" when we engage in acts of kindness, receive them or even witness them. This is so powerful that once we really understand the possibilities we can change the world. Just think for a moment of a world where people are being kind to each other. Think about the chemical affects on each person as they act with kindness, receive kindness and witness kind acts.

Cry before Him, before others cry for you..

A poet once said:O you of sound health but weak heart! Wake up and run to your Creator with repentance on your tongue, tears in your eyes, and sincerity in your heart. Cry before Him, before others cry for you. Make haste, O heedless one!”O My Lord!Your Mercy supersedes Your Anger; Your Tolerance supersedes Your Blame; Your Forgiveness supersedes Your Punishment as Your more merciful with Your slaves than a mother with her child.O The most Merciful! Forgive the greatness of my sins with the little of Your mercy.

Allah Ownself Praise Prophet Mohammad (pbuh)

1. “ Mohammadur Rasulullah”- Mahammad (sm) is the Prophet/ Rasul of Allah. ( Sura Fatah- 29)2. “ Wama Arsalnaka Ella Rahmatullil Alamin”- I have sent you as the benignancy (Rahmat) to this world. ( Sura Ambia- 107 )3. “ He has sent his prophet ( Mohammad) with proper guidance and true religion for awarding supiriority over all religion, although the nonbelievers dislike that.” ( Sura Saffa-9)4. “ I have sent you (Mohammad) to all the human being as the best messenger and warner , although most of the men do not know that”.( Saba-28 )5. “I (Allah) have enlightened him { Mohammad (sm)} with storehouse of kindness and knowledge on my behalf”. ( Quran)6. “ I have sent you as Prophet to the whole mankind and for this witness of Allah is good enough. A man who followed the prophet as if he followed Allah. ( Nisa- 80 )

The best of sayings

."The best of my sayings and of the sayings of all Prophets before me is: There is no god but Allah alone, without partner, to Him belong all sovereignty and glory, and He has power over all things."Narrated by Tirmidhi from `Amr ibn Shu`ayb, from his father, from his grandfather (hasan gharib).afdalu al-a`mali al-imânu billâhi wahdah, thumma al-jihâd, thumma hujjatun mabrûra, tufdilu sâ'ir al-a`mali kama bayna matla` al-shamsi ila maghribiha."The best deed is belief in Allah alone, then fighting in the way of Allah, then pilgrimage that is accepted: these outweigh all deeds the distance of East to West."Narrated by Ahmad from Ma`iz with a sound chain.

Allah loves Muhsineen

lâ ilâha illallâh

The Prophet said: "The keys to Paradise are the witnessing that there is no god but Allah."Ahmad related it from Mu`adh and Haythami said in Majma` al-zawa'id: "The men in its chain have been declared trustworthy (thiqa) although there is interruption in the transmission." It is confirmed by the next hadith.li kulli shay'in miftâhun wa miftâhu-l jannati shahâdatu an lâ ilâha illallâh."Everything has its key, and the key to Paradise is the witnessing that there is no god but Allah."Narrated by Tabarani from Mu`qal ibn Yasar. Wahb confirmed its authenticity as related in one of the chapter-titles in Bukhari's Sahih

The example of a believer who recites the Qur'an and acts on it

Narrated Abu Musa:The Prophet said, "The example of a believer who recites the Qur'an and acts on it, like a citron which tastes nice and smells nice. And the example of a believer who does not recite the Qur'an but acts on it, is like a date which tastes good but has no smell. And the example of a hypocrite who recites the Qur'an is like a Raihana (sweet basil) which smells good but tastes bitter And the example of a hypocrite who does not recite the Quran is like a colocynth which tastes bitter and has a bad smell."Volume 6, Book 61, Number 579, el Bukhary -

Rasullullah (s.a.w) beautiful ..Names

Saturday, January 9, 2010

Dealing With The People Cheerfully

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