AL WALA WAL BARA

AL WALA WAL BARA
Shared by Abu Dujanah

Love is the source of wala' and hate is the source of bara'; it is by this that both the heart and the hand are moved to act. Wala' inspires intimacy, concern and help. Bara' provokes obstruction, enmity and rejection. Wala' and Bara' are both related to the declaration of faith and constitute essential elements in it. The evidence of this from the Qur'an and the Sunnah is considerable.
As for the Qur'an, consider the following ayat: "Let not the believers take disbelievers for their friends in preference to believers. Whoever does this has no connection with Allah unless you are guarding yourselves against them as a precaution. Allah bids you to beware (only) of Himself. And to Allah is the journeying." [3:28]

And He says: "Say, (O Muhammad, to mankind), If you love Allah, follow me; Allah will love you and forgive you your wrong actions. Allah is Forgiving, Compassionate. Say, Obey Allah and the Messenger. And If they turn away, then surely Allah does not love the disbelievers." [3:31-32]

Speaking of the aims of the enemies of Allah, He says: "They long for you to disbelieve even as they disbelieve, so that you may be the same (as them). so do not choose friends from among them until they go out in the way of Allah." [4:89]

And also: "O you who believe! Do not take the Jews and the Christians for friends. They are friends of one another. And whoever of you takes them for friends is (one) of them. Surely Allah does not guide wrongdoing people." [5:51]

And lastly: "O you who believe! Whoever of you becomes a rebel against his deen, (know that in his place) Allah will bring a people whom He loves and who love Him, humble towards the believers, harsh towards the disbelievers, striving in the way of Allah, and not fearing the blame of any blamer." [5:54]
We will mention only a few of the many hadith and reports of the Companions on this subject. Imam Ahmad reports from Jarir ibn Abdullah that the Prophet, may Allah bless him and grant him peace, made him swear an oath to 'offer counsel to every Muslim and to steer clear of every disbeliever.'
(1) Ibn Shayba reports that the Prophet said, "The strongest bond of faith is love for the sake of Allah and enmity for His sake."
(2) Ibn Abbas reports that the Prophet said, "The strongest bond of faith is loyalty for the sake of Allah and opposition for His sake, love for the sake of Allah and enmity for His sake."
(3) Ibn Abbas is also reported to have said, "Whoever loves for the sake of Allah, and hates for the sake of Allah, and whoever seals a friendship for His sake, or declares an enmity for His sake, will receive, because of this, the protection of Allah. No one may taste true faith except by this, even if his prayers and fasts are many. People have come to build their relationships around the concerns of the world, but it will not benefit them in any way."
Shaykh Sulaiman ibn Abdullah ibn Muhammad ibn Abdul Wahhab explained the words of Ibn Abbas by saying that the meaning of 'to seal a friendship for the sake of Allah' indicates the obligation of establishing relationships of love and trust for His sake; this is friendship for the sake of Allah. It also indicates that simple affection is not enough here; indeed what is meant is a love based upon alliance. This entails assistance, honour, and respect. It means being with those whom you love both in word and deed.

As for 'enmity for the sake of Allah', it includes the obligation to declare enmity for His sake: opposition for the sake of Allah. it is to declare opposition in deed, to take up arms against His enemies, to shun them, and to stay far from them both in word and deed. This proves that simple opposition of the spirit is not enough, and that it must be a complete honouring of your commitment, for Allah says: "There is a good example for you in Ibrahim and those with him, when they told their people: 'Surely we disassociate ourselves from you and all that you worship beside Allah. We have done with you. And there has arisen between us and you enmity and hate for ever until you believe in Allah only'." [60:4]
All this leads us to conclude that loyalty for the sake of Allah really means to love Allah and to come to the assistance of His deen; it is to love those who are obedient to Him and to come to their help. Opposition for the sake of Allah is to feel anger at the enemies of Allah and to struggle against them. Because of this Allah has called the first group the "party of Allah" and the second the "party of Satan": "Allah is the Protecting Guardian of those who believe. He brings them out of darkness into light. As for those who disbelieve, their patrons are false deities. They bring them out of light into darkness. Such are rightful owners of the Fire. They will abide therein." [2:257]

And Allah says: "Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the friends of Satan. Surely Satan's strategy is always weak." [4:76]

It is well known that Allah has never sent a Prophet on His mission without also raising up opponents against him. Allah says: "Thus have We appointed for every prophet an adversary - devils from mankind and the jinn who inspire in one another plausible words that are deceiving." [6:112]
It may be that opponents of Divine Unity possess some learning, a part of Revelation, and proof. As Allah says: "And when their Messengers brought them clear proofs (of Allah's Sovereignty), they exulted in the knowledge which they (themselves) possessed. And that which they had become accustomed to mock befell them." [40:83]

It is the obligation of every Muslim to learn from Allah's deen whatever may serve as a weapon for him in the struggle against the friends of Satan. In this he should have no fear and no misgivings, since the devil's strategy is always weak. Allah says: "And surely that Our host would be the victors." [37:173] To the host of Allah shall be the victory in discussion and in debate, as in war and strife. In this way an ordinary man from the party of the One God will overcome a thousand scholars of the disbelievers.

If the aim of the enemies of Islam - whether they are atheists or Jews, or Christians or modernists, or Zionists or Communists - is the emasulation of the Aqeedah of the Muslims, and the erosion of their unique character in order to make them 'the ass of the chosen people', (as it is put in The Protocols of the Elders of Zion), then the urgency of this issue should become clear to every Muslim.

We should all take heed, for ourselves and for those who are with us, so that we may warn all the Muslims who are slipping away into the abyss of apostasy, warn them of the treacherous call of the disbelievers to what they call 'brotherhood and equality', warn them of the false claim that religion is for Allah but that nationhood is for the masses. We will return to this point in more detail later.

For the present, the evidence is clear from the Qur'an and the Sunnah that allegiance is demanded by the declaration of faith since this is an essential part of its meaning. As Ibn Taimiya has said, "The declaration of faith, there is no god but Allah, requires you to love only for the sake of Allah, to hate only for the sake of Allah, to ally yourself only for the sake of Allah, to declare enmity only for the sake of Allah; it requires you to love what Allah loves and to hate what Allah hates." It also requires you to ally yourself to the Muslims wherever you find them and to oppose the disbelievers even if they are your closest kin

A Call for Muslims Unity...

Say: “We believe in God and what has been sent down to us; what was sent down to Abraham, Isma‘il, Isaac, Jacob, and the Tribes; and what Moses and Jesus and all the Prophets were given by their Lord. We do not differentiate between any of them. We are Muslims submitted to Him.”

(Qur’an, 3:84)

The Islamic world covers a huge geographic area populated by 1.2 billion Muslims. Unfortunately, it is characterized by tension, conflict, and disorder, all of which continue to threaten global peace and prosperity.

All attempts to solve the region's problems have so far failed.But a review of its history shows that a strong central authority, ruling according to the Qur'anic morality and tolerance, as well as respecting all people's rights and belief systems, had enabled this vast region to live in peace. The Ottoman Empire was the most recent example of this. Considering the present-day conditions, it is a matter of urgency to bring about a new Islamic Union, which would enable the Muslim world, as well as the entire world, to live in peace.




One of the first things we notice when analyzing the state of the Islamic world is its many internal divisions due to deep-rooted distrust and disputes. Recent history has seen the Iran-Iraq war, Iraq's occupation of Kuwait, and East Pakistan's (Bangladesh) war of independence from West Pakistan. The civil wars and internal conflicts in Afghanistan, Yemen, Lebanon, Iraq and Algeria due to political and ethnic differences made it obvious that something is wrong with the Islamic world. In addition, very divergent religious views and models are being practiced in the Islamic world, because there is no central authority to determine what is and what is not compatible with Islam, establish consensus, and provide guidance to the general public. Catholics have the Vatican and Orthodox Christians have the Patriarchate, but there is no religious unity or central authority for Muslims.

However, solidarity is central to Islam's character. After the death of our Prophet Mohammed (may God bless him and grant him peace), the Islamic world was for a long time led by the institution of khilafah, which provided religious guidance to the Muslims.

In our day, too, a progressive central authority could be formed. Establishing an Islamic Union and a central Islamic authority, based on democratic principles and the rule of law, would be major steps forward in resolving the Islamic world's current problems.

As we progress through this book, we will analyze several aspects of this proposed Islamic Union, such as its ability to:

1- Reach all of the Islamic world. Therefore, it must be founded upon Islam's core principles and not become the organ of a particular denomination or sect.

2- Support human rights, democracy, and free enterprise, and seek to achieve its mission of economic, cultural, and scientific development in the Islamic world.

3- Establish friendly and harmonious relations with other countries or civilizations, and cooperate with the global community and the UN on such issues as controlling weapons of mass destruction, terrorism, international crime, and the environment.

4- Deal with the minority rights of Christians and Jews, as well as foreigners who migrate to Islamic countries, consider their safety a priority, and value interfaith dialogue and cooperation.

5- Seek fair and peaceful solutions whereby both sides make compromises to end conflicts between the non-Muslims and Muslims in Palestine, Kashmir, the southern Philippines, and other regions. It must defend the rights of Muslims as well as prevent radical Islamic movements from driving the situation to into a dead-end.



Such a rational, considered, and just leadership will benefit the 1.2 billion Muslims who are struggling with so many problems, as well as all humanity at large. An Islamic Union founded upon Qur'anic principles will enable humanity to find peace and justice, and the good character prescribed by the Qur'an will deliver happiness. Since the era of the Prophet Mohammed (may God bless him and grant him peace), Muslims led the way in science, reason, thought, art, culture, and civilization, and produced many benefits for humanity.

Those who desire a conflict between civilizations will cause more bloodshed and losses around the world. Establishing the Islamic Union will be the most important handicap before those who advocate conflicts.

When Europe was in its dark ages, Muslims taught the world science, reasoning, medicine, art, hygiene, and countless other subjects. In order to restart the rise of Islam, powered by the Qur'an's light and wisdom, present-day Muslims have to acquire guidance based on the Qur'an's morality and the Prophet's (may God bless him and grant him peace) Sunnah (His example, or way of life).



How can this project be realized? We will investigate this issue as we proceed. Also, it must be remarked here that out of all Islamic nations, Turkey in particular has an important role to play, as it is the heir of the Ottoman Empire, the founder of such an Islamic Union which it ruled successfully for over 5 centuries. Turkey has the social infrastructure and state tradition necessary to fulfill the requirements of this important responsibility. Furthermore, of all Muslim states, it has the best-developed relations with the West and is therefore ideally placed to mediate the differences between the West and the Islamic world.Turkey also has a tradition of tolerance and harmony, and represents the Ahl as-Sunnah belief as the majority of Muslims believe, rather than a certain sect. All of this makes Turkey the most qualified candidate for leading the envisaged Islamic Union.

Finally, the solutions proposed here need to be implemented immediately, because the risk of a clash of civilizations between the Western and Islamic worlds is increasing by the day. Setting up the Islamic Union will cause this danger to disappear.

History proves that the coexistence of different civilizations is not necessarily a source of tension and conflict. A multicultural state does not experience difficulties because of existing internal differences, but because of its inability to manage those differences. Different cultures that exist side by side choose either conflict or peace and cooperation, depending upon their existing levels of tolerance and whether they can or cannot control those factors leading to intolerance. At present, some Westerners and Muslims prefer hostility and conflict over tolerance and harmony.





Thus, misunderstandings and prejudices against

Islam and the Muslims continue to present certain difficulties. On the other hand, Westerners feel unnecessarily threatened because of various misunderstandings. Therefore, a solution to these problems is needed urgently to avoid even worse conflicts and misunderstandings.

The Islamic Union will play an important role in preventing the escalating risk of conflict, for all Islamic countries will move together as one body.

How many a small force has triumphed over a much greater one by God's permission! God is with the steadfast. (Qur'an, 2:249)

If you tried to number God’s blessings, you could never count them. God is Ever-Forgiving, Most Merciful.

(Qur’an, 16:18)

God knows what you keep secret and what you make public. Those you call on besides God do not create anything. They are themselves created.

(Qur’an, 16:19-20)

I praise and thanks to Allah and may salat and salam be upon the Messenger of Allah and upon his family, companions and supporters as well as those who adhere to his sunnah until the day of resurrection...Ameen.

Cry of Nabi [SAW]

Angel Jibrail (AS) explains jahanam to the Prophet (SAW) in the early stages of his Prophethood. Explains the intensity of hell which gets our beloved Prophet (SAW) very emotional. Today we have forgotten how sever the punishment is. Today we are not paying any attention to the sins we are committing and we have made these sins as if they are permissible. Although we are committing these atrocious sins our Merciful Allah still provides us with food to eat, money to use etc. may Allah forgive us and help us all!

The one who mentions or remembers God

The Prophet said:

"The-one-who-mentions-or-remembers-God (dhâkirullâh) among those who forget Him is like a green tree in the midst of dry ones";

"The one who mentions or remembers God among those who forget Him, God shows him his seat in Paradise during his life";

"The one who mentions or remembers God among those those who forget Him is like the fighter behind those who run away";

"The one who mentions or remembers God among those who forget Him, God looks at him with a look after which He will never punish him";

"The one who mentions or remembers God among those who forget Him is like a light inside a dark house";

"The one who mentions or remembers God among those who forget Him, God forgives him (sins) to the amount of every eloquent and non-eloquent speaker," that is, the number of animals and human beings;

"The one who mentions or remembers God in the the marketplace, will have light in every hair of his on the Day of Resurrection."

The Prophet also said: "Remembrance of God is certain knowledge of one's belief (`ilm al-îmân), immunity from hypocrisy (barâ'at min al- nifâq), a fortress against satan (HuSn min al-shayTân), and a guarded refuge from the fire (Hirz min al-nâr)." It was mentioned by (al-Layth) al- Samarqandi.

Islamic Arts - Expressing the great Heritage and its Beauty

Islamic Arts - Expressing the great Heritage and its Beauty

As it is an imperative for every Muslim to abide by the al – Tawhid and the Shari’ah, the association of things and sensory images with God was meticulously avoided by Muslims in all of their autistics works. This collection celebrates the beauty of the positive verse and the romance of the Arabic language. Through the use of color, movement and text it illustrates a powerful representation of each word, visually expressing the great heritage and artistic traditions of this script.

This is a show that was designed for a photo presentation in the Pennsylvania State University. The photos are from Uzbekistan, Samarkand and Bukhara. All of them represent some of the master pieces of Islamic art. Different mosques, madrasahs and tombs.



Some ayats from the quran,with an amazing view


Never has any Muslim mosque contained an object associated with divinity. It will be either decorated with the verses from the Qur’an or with abstract arabesques in the forms of stylized stalk, leaf and flower, or geometrical figures which by its nature free from any divine nature. As being said by Ernst Diez, he defined Islamic art as ‘ the art of Islam or Islamic art is that art which expresses submission to Allah ’ Fine arts of the Islamic people are eclectic in nature. The Muslims, Arabs as well as non Arabs, inherited the artistic traditions of the ancient Middle East and they molded the prevalent art forms according to the principles of al –tawhid and the shari’ah, evolving their own styles and added their own original contributions to fine arts. An example is the Arabic calligraphy which is a sacred art because it transmits the Qur’an, the words of God.

A brief look at Islamic Architecture


Tour of Al-Aqsa Mosque



There are many master calligraphers like Ibn Muqlah, Ibn al – Bawwab and Yaqut al – Musta’simi transformed the letters of the Arabic alphabet into a fine art. The fine arts of the Islamic civilization were not produced by any single race or country but these were the achievements of diverse races of mankind professing and practising Islam in many countries at different periods of history but with the Islamic ideology as its basis.

TURKISH ISLAMIC CALLIGRAPHER


Islamic Graphic Art



Al-Andalus (Arabic: الأندلس) was the Arabic name given to those parts of the Iberian Peninsula governed by Muslims, at various times in the period between 711 and 1492. It refers to the Umayyad Caliphate province (711-750), Emirate of Cordoba (c. 750-929) and Caliphate of Cordoba (929-1031) and its "taifa" ("successor") kingdoms.

The Alhambra (Arabic: الحمراء ; literally "the red") is a palace and fortress complex of the Moorish monarchs of Granada, in southern Spain (known as Al-Andalus when the fortress was constructed), occupying a hilly terrace on the south-eastern border of the city of Granada. It was the residence of the Muslim kings of Granada and their court, but is currently a museum exhibiting exquisite Islamic architecture.

Related Video:
An Islamic History of Europe
http://www.youtube.com/watch?v=mh0wED...



This is the final group project for a course at Harmony School called Cultural Arts of the Middle East and India.



Basically, the Islamic architectures have their own dominant nature depicting the Islamic concept in them. The major use of qubbah (dome) in the building of mosques with arabesque decoration in the forms of geometric, vegetal and calligraphic ornaments have been used throughout the Muslim World. These domes, in the religious sense, symbolises the unity of the ummah from various races and places to the objective in worshipping to the One and Only God. The first mosque to be built with domes is the Qubhat al – Sakhra (The Dome of The Rock) in Jerusalem during the Umayyad era. Arches were also greatly introduced by the Muslim architects. Reflecting the need to climb up to a high place by the muazzin in the call of prayer (adhan), has led to the evolution of minarets in the Islamic architecture. The first minaret was constructed at the Central mosque in Basrah around 45 Hijrah. The idea of mimbar (pulpit) for the imam to give his sermons and mihrab which is a special place for the imam to lead the prayer with his followers, have given rise to their existence in the Islamic architecture. As we can see, Islamic civilization is very rich in its architectural heritage. Thus, there is no doubt that the Islamic ideology that influenced such great manifestations to its architecture is the principle of al – Tawhid and the Shari’ah.



Switch to "High" quality setting to better appreciate the photos of this video.

-Saudi Arabia (Mecca; 00:04)
-Spain (Alhambra Mosque; 00:07)
-Iraq (Samarra Mosque; 00:10)
-Burkina Faso (Bobo Mosque; 00:13)
-Turkey (Sultan Ahmed/Blue Mosque 00:15)
-Egypt (Muhammad Ali Mosque; 00:18)
-China (Great Mosque of Xian; 00:24)
-Iran (Lotfollah Mosque; 00:29)
-Dome inside a mosque in Bosnia (00:32)
-Ibn Sina (Aviccena, 00:45)
-Rumi (00:56)
-Saladin (00:59)
-Pope Benedict XVI and Mohammad Khatami (1:40)
-King Faisal of Saudi Arabia (1:43)
-Muhammad Ali (boxer; 1:45)
-Indonesian mosque (1:56)
-Turkey (Selimiye Mosque; 2:02)
-Russia (2:04)
-Malaysia (Kristal Mosque; 2:07)
-Brunei (2:09)
-Pakistan (King Faisal Mosque; 2:12)
-United Arab Emirates (Zayed Mosque; 2:18)


ground level view of masjid e nabavi

.::True love of Prophet Mohammed (SAW)::.

Please pass this around, perhaps you would be a reason to awaken the love of the Prophet in someone's



.::True love of Prophet Mohammed (SAW)::.

Suddenly, there was a person, he said salaam.

'May I come in?' he asked.

But Fatimah did not allow him enter the room.

'I'm sorry, my father is ill,' said Fatimah, turned her body back andclosed the door.
She went back to her father who had opened his eyes and asked Fatimah,'Who was he, my daughter?'

'I don't know, my father. It was the first time for me to see him,'Fatimah said gently.

Then, Rasulullah looked at his daughter with trembled look, as if he wanted to reminisce about every part of her daughter's face.

'Know one thing! He is who erases the temporary pleasure; he is who separates the companionship in the world.

He is the death angel,' said Rasulullah ..

Fatimah bore the bomb of her cry. The death angel came toward him, But Rasulullah asked why Jibril did not come along with him.

Then, Jibril was called. Jibril was ready in the sky to welcome thesoul of Habibullah and the leader of the earth.

'O Jibril, explain me about my rights in front of ALLAH?' Rasulullah asked with a weakest voice.

'The doors of sky have opened, the angels are waiting for your soul..'

'All jannats open widely waiting for you,' Jibril said.

But, in fact, all this did not make Rasulullah relieved, his eyes were still full of worry..

'You are not happy to hear this news?' asked Jibril.

'Tell me about the destiny of my people in future?'

'Don't worry, O Rasul ALLAH. I heard ALLAH tell me: 'I make jannat haram for every one, except the people of Muhammad who are inside it,'Jibril said..
It became closer and closer, the time for Malaekat Izrail to do his work.

Slowly, Rasulullah's soul was pulled. It was seemed that the body of Rasulullah was full of sweat; the nerves of his neck became tight.

'Jibril, how painful this sakaratul maut is!'

Rasulullah uttered a groan slowly. Fatimah closed her eyes, Ali sat beside her bowed deeply and Jibril turned his face back.

'Am I repugnant to you that you turn your face back o Jibril?'Rasulullah asked the Deliverer of Wahy.

'Who is the one who could see the Habibullah in his condition of sakaratul maut,' Jibril said.

Not for a while, Rasulullah uttered a groan because of unbearable pain.

'O ALLAH, how great is this sakaratul maut. Give me all these pains,don't give it to my people.'

The body of Rasulullah became cold, his feet and chest did not move anymore....

His lips vibrated as if he wanted to say something, Ali took his ear close to Rasulullah.

'Uushiikum bis shalati, wa maa malakat aimanuku - take care of the saalat and take care the weak people among you.'

Outside the room, there were cries shouted each other, sahabah held each other. Fatimah closed her face with her hands and, again, Ali took his ear close to Rasulullah's mouth which became bluish.

'Ummatii, ummatii, ummatii?' - 'My people, my people, mypeople.'

And the life of the noble man ended.

Could we love each other like him?

Allahumma sholli 'ala Muhammad wabaarikwa salim 'alaihi.

How deep is Rasulullah's love to us.

Awareness towards the love of ALLAH and His Rasul - because - truly - except this love, the other loves, are only fana (not everlasting) thing.Ameen......

Don't worry if people hate you because there are many others who love and care you in the earth. But be worried if ALLAH hates you because there is no other who loves and cares you in akhirat.

May Almighty Allah guide all of us to the Right Path and give all of us the courage to accept the Truth in the light of Qur'an and Sunnah and to reject all things which are in contradiction to the Holy Qur'an and Sunnah..

(Ameen!)

LOVE OF THE MOST BELOVED OF ALLAH

HE LOVE CENTRE OF THE HEARTS

Even if one heart reaches to Divine Love, the love from that heart is enough to reach to the hearts of the people of all nations.

Have you heard about the well of Zam Zam. Even if all nations were to use its water it would not empty. It is impossible. Likewise hearts, that is more important. The Divine Love that runs through our hearts is enough and more for the hearts of the people of all the nations. If Allah is willing (Insha Allah) we hope that this is a grant from Allah Almighty to the believers, and we hope that we can make Divine Love to reach to the whole of mankind and through this to make them alive, never to die and to have everlasting life.


لا إلهَ إلاّ اللّه


Oh Allah Almighty, give me your love,

and the love of those whom you love and the

good actions that will lead me to your love.

(a prayer of the Prophet Muhammad)


صلي اللہ و عليہ وآلہ وسلم

Firstly Seyyedina Muhammad (sal), he is the beloved of Allah. Allah loves him and therefore his composition is mixed with Divine Love. He became Habibullah (the most beloved of Allah). Almighty Allah granted to him from His Divine Love. Seyyedina Muhammed (sal), was taking from Almighty Allah this Muhabba, this Divine Love and giving from this to his Sahaba (the Companions of the Prophet). If he was not giving this Divine Love to his Sahaba, his Sahaba would not have been able to love him.


The Sahabas were full of love for the Prophet Muhammad (sal). They were full of this Divine love. Muhabbah. It was with this feeling of being fully in love with Rasoolullah (sal), that they traversed through the East and West giving the Prophet?s message to all people. They did not know their languages when they preached through all nations. When they were preaching, people gathered around the Sahaba and listened to them even though they did not speak their language, but the love centre in their hearts were speaking to them. May be they recited only the Holy Quran but that love through their reciting reached to the hearts of the people.

Yes we were saying that Muhabbat ? love made Islam enter into the hearts of all these nations. The Sahaba went all over the world from the far East to the far West. Perhaps to more than seventy nations and preached to people who spoke more than one hundred languages. The Sahaba only knew to speak Arabic. How did they address them. How did they make Da'wah (preach), and Islam go into their hearts?

If you are unable to give Muhabba ? love to the hearts, you won?t be able to connect up one world with another. Our aim is to make the Ummah to love each other. It is impossible for the Ummah to love each other without meeting on the love of Allah. Only the one who meets on the same lines can be together. There shall be no jealousy, no hatred and no enmity among themselves. When a person meets another through the Divine Love Oceans how can there be jealousy, hatred, enmity and envy. It is impossible. Yes, it is impossible.


We are asking Allah swt that this love would be common through the whole Muslim community. They must be in love. It is coming from the secret power of Iman, from a secret line of the Prophet (sal), and it is coming from heart to hearts. Only hearts will understand and that is important.صلي اللہ و عليہ وآلہ وسلم

Fras bin Nadr R - one of the as-Sabiqun al-Awwalun

Fras bin Nadr R - one of the as-Sabiqun al-Awwalun

(May Allah be pleased with him).


Fras bin Nadr R was from the family of 'Abdud Dar bin Qusayy.Fras bin Nadr R was one of the as-Sabiqun al-Awwalun (Early converts to Muslims).His father Nadr bin Harith was an enemy of Islam.


His ancestor Qusayy bin Kilab was the first Quraysh guardian of Ka'bah.

Abd Manaf bin Qusayy, the younger brother of 'Abdud Dar bin Qusayy was an ancestor of Muhammad S.


'Abdud Dar bin Qusayy and Abd Manaf bin Qusayy were descendents of Isma'il A (Ishmael).Isma'il A (Ishmael) was the elder son of Ibrahim A (Abraham). He helped his father in the construction of Ka'bah. Both Ibrahim A (Abraham) and Isma'il A (Ishmael) were Rusul (Messengers) of Allah (God).


Nadr bin Harith, father of Fras bin Nadr R was a neighbor of Muhammad S in Makkah.


Allah chose Muhammad S as His last Rasul (Messenger) in the year 14BH (Before Hijrah) (608 AD).Islam was practiced secretly for its first three years. In the year 10BH (Before Hijrah) (612 AD), Muhammad S began inviting people to Islam openly. Quraysh did not like it.

Islam challenged their entire system. They felt threatened by the preaching of Muhammad S. They wanted to stop Islam before it could destroy their leadership in Arabia. They began torturing Muhammad S and Muslims. Many Muslims could not tolerate the persecution and torture by their fellow Quraysh.

Muhammad S permitted them to migrate from Makkah to Habash (Ethiopia). More than one hundred Muslims migrated to Habash (Ethiopia) in small groups over a period of almost two years.A Christian king Najjashi (Negus) ruled Habash (Ethiopia) at that time. He welcomed the migrant Muslims and allowed them to stay in his country for as long as they wanted.


Fras bin Nadr R also migrated to Habash (Ethiopia).Muslims of Makkah later migrated to Yathrib (Madinah).When Muhammad S migrated to that city, its name was changed to Madina-tun Nabi. It meant city of the Messenger. Later, it became popular by its shorter version Madinah. Madinah means the city.

Quraysh did not like to see Islam prosper in Madinah. They decided to finish Islam in its infancy. They put together an army and marched towards Madinah. A Muslim army met them, near the well of Badr. Muslims, one third of the numbers of Quraysh, defeated them in the battle of Badr. Muslims and Quraysh fought this battle on the 17th of Ramadan (Ninth month of Islamic calendar) in the year 2H (Hijrah) (623 AD).


Nadr bin Harith, father of Fras bin Nadr R was one of the flag-bearers of the Quraysh army. Muslims defeated the Quraysh decisively. More than seventy Quraysh including many of their chiefs were killed. Muslims also captured an equal number of Quraysh. Fourteen (14) Muslims achieved Shahadah (Martyrdom) in this battle.


Nadr bin Harith was captured in the war. He was later killed at a place called Safra' by 'Ali bin Abu Talib R.

And Allah know best.

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Glory be to Allah with His Own Praise


The first and foremost who accepted Islam-as-saabiqun al-awwalun

The terms sabiqa (for sabq).meaning”precedence” in general and, more specifically, “was a key concept in the early sociopolitical history of Islam ,invoked to “rank” the faithful according to their excellence. In addition to early conversation, proceedence in amigrating for the sake of Islam (both to Abyssina and to Medina) and in participation in the early battles of Islam also conferred great merit. The two concepts of precedences (sawabiq) and “merits” or “excellences” (fada’il) became conjoined to creat a paradigm of the most excellent leadership. Such a paradigm finds scriptural sanction in Quranic verses such as “ God is satisfied with those who preceeded foremost (al-sabiqun al-awwalun) from among the Muhajirun and the Ansar and those who followed them in cherity and they please with Him, and He has prepared for them gardens below which flow rivers where they will dwell forever: that is the great victory;”—


Those who preced(d) are the ones who precede (al-sabiqun al- sabiqun); they are those who will be brought near [to God] in the gardens of bliss” (Surat-Al-Waqi’a, 56:10-12) , and “ Those among you who spent and fought before the victory are not of the same rank [as others] but greater in rank than those who spent and fought afterwards” (Surah-al-Hadad, 57:10).

Sunni sources uniformly assign the highest precedence to the Prophet’s Companions from among the Muhajirun and the Ansar, and even among them recognize a certain order of precedence. Among Sunni exegates-al-Tabari reports that the phrase “al-Muhajirun al-awalun” or “al-sabiqun al-awwalun” in verse 9:100 was understood to refer to those Muslims in particular who took pledge of al-Ridwan (a reference) to the treaty of al-Hudaybiyya in AH 6/628 CE). The munaqib or fada’il al sahabah sections of standard Sunni hadith compilations also emphasize the sabiqa of the Companions as the critation for assigning greater excellent to them in general from the community of the faithful.

It is well known that when the official diwan or register of pensions was first established by’Umar in circa AH 15, the sabiqa of each Muslim became an important critation in determining the amount of stipend he or she would be awarded. Those who were among the Mujahirun, were given larger stipends. Although the diwan was organized according to tribal affiliation, it was the principle of sabiqa that determined its overall function , pointing to the centrality of this concept in the early period.

The companions of the Holy Prophet Muhammad, peace be upon him, are called "as-saabiqun al-awwalun". As-Sabiqun al-Awwalun are the first and foremost Companions of the beloved Prophet Muhammad, peace be upon him, who accepted Islam .

First person who accepted Islam Khadijah his wife, Zaid Ibn Haritha his freed slave, Ali Ibn Abi Talib his cousin and Abu Bakr his friend (May Allah be pleased with them).

Who accepted Islam at the instance :Abu Bakr (May Allah be pleased with him)

Uthman Ibn Affan, Zubair Ibn Awwam, Abdur Rahman Ibn Awf, Sad Ibn Abi Waqqaas, Talha Ibn Ubaidullah and Saeed Ibn Zaid (Umar's son-in-law) (May Allah be pleased with them).

The ladies to accept Islam at first:
Abbas's wife Ummaul Fadl, Abu Bakr's wife Asma Bint Umais, his daughter Asma Bint Abi Bakr and Fatimah Bint Al Khattab Umar's sister (May Allah be pleased with them).

The Dawah in the beginning, was done in secret, about forty people embraced Islam in the early stage, the call in secret continue for three years. They would gather secretly in the house of a Muslim called Arqam to learn about Islam and the revelations sent down to the Prophet (p.b.u.h.). The Prophet (p.b.u.h.) start to preach Islam openly after three years when he received the revelation to that effect. The impact of his public preaching was a success that people accepted Islam increasingly. The main miracle of the Prophet (p.b.u.h.) is the Holy Quran. The Prophet (p.b.u.h.) also perform other miracles , the splitting of the moon was one of them.

Abu Jahl is one of the Prophet's (p.b.u.h.) uncles. some of the disbelievers of Makkah who supported the Prophet (p.b.u.h.), but did not embrace Islam until the end : Abu Talib, Mutim Ibn Adi and Abul Bukhtari.

Abu Talib protect the Prophet (p.b.u.h) for 42 years - from the Prophet's childhood until he himself died.

Mutim Ibn Adi is a chief of Makkah. Mutim Ibn Adi give protection to the Prophet (p.b.u.h.) when the Prophet (p.b.u.h.) returned from Taif and wanted to enter Makkah. Mutim Ibn Adi die , he was killed in the Battle of Badr.

Abul Bukhtari was a poet. Abul Bukhtari support the Prophet Muhammad (p.b.u.h.), he spoke out against the social boycott. Abul Bukhtari killed in the battle of Badr.

The Muslims emigrate to Abyssinia over their growing persecution at the hands of Quraish. Surah Az Zumar lead to this emigration. The King of Abyssinia, known as Najjashi (the Negus), during the time of the Prophet (p.b.u.h.) was As'hama.


The first group of Muslims leave for Abyssinia in Rajab, in the fifth year of Prophethood. There were 12 men and 4 women in the group. They were received warmly and hospitably in Abyssinia. The second group of emigrants leave for Abyssinia In the fifth year of Prophethood. There were 83 men and 18 women formed the group. A prominent companion included in this group is Ja'far Ibn Abi Talib (May Allah be pleased with him).

The Quraish despatched two envoys to Abyssinia to demand the extradition of the emigrants. The King refused to extradite the Muslims and assured them of his full protection.

Umar (May Allah be pleased with him) accept Islam At the age of 27.

Bilal Ibn Rabah (May Allah be pleased with him) was a slave of Umayyah Ibn Khalaf. Bilal Ibn Rabah's) origin/ decent from of the Abyssinian. The name of Bilal's mother was Hamama. Yaser (May Allah be pleased with him) was a slave of Abu Jahl.

Sumayyah (May Allah be pleased with her) was Yaser's (a slave of Abu Jahl) wife. Ammar (May Allah be pleased with him) was Yaser and Sumayyah's only son. Summaya (May Allah be pleased) die, Abu Jahl murderded her with a bayonet.

Zaid Ibn Haritha (May Allah be pleased with him) was a slave. Khadijah's nephew Hakim Ibn Hizam purchased Zaid Ibn Haritha and presented him to her. Khadijah presented Zaid Bin Haritha to the Prophet who set him free. Zaid Bin Haritha doesn’t want to go to his parents, he preferred to live with the Prophet (p.b.u.h.).Zaid Bin Haritha married to Umma Aiman (May Allah be pleased with her).

Ja'far was the elder brother of Ali Ibn Talib (May Allah be pleased with him). Ja'far emigrate to Abyssinia. Ali (May Allah be pleased with him) was the son of Abu Talib and cousin of the Prophet (p.b.u.h.). Ali (May Allah be pleased with him) accept Islam when he was 19. Ali was called for his bravery as The "Lion of Allah". Ali first married the Prophet's (p.b.u.h.) daughter Fatimah (may Allah be pleased with her). Ali have from her two sons: Hasan and Husain (May Allah be pleased with them).

Sa'd bn Abi Waqqas (May Allah be pleased with him) become a Muslim when he was 19. Sa'd (May Allah be pleased with him) die died in Al Madinah. Sa'd's advice to Muslims to stand united.

Abu Bakr's father (May Allah be pleased with him) and he accept Islam he was Uthman (May Allah be pleased with him) (Abu Quhafah) he accepted Islam during the Conquest of Makkah.

And Allah knows bes

The Queen of Jannah - Fatimah az-Zahra

“Fatimah Is a Piece of Me” — Seeing Our Children as a Reflection of Ourselves


When we read about the Prophet’s love and care for his daughter Fatimah (may Allah be pleased with her), about whom he said “Fatimah is a piece of me, whosoever tortures her has tortured me, and whoever pleases her has pleased me,” it is easy to understand the special place that children are meant to have in the lives of parents. In blessing us with children, the All-Merciful has given us each a human mirror. These little mirrors, in their role as learners, reflect back to us what they see, hear, and understand from us. As such, to be in tune with our children and their many ways of communicating, we are more able to understand ourselves and what we are “projecting” onto the world around us. Any parent who takes a minute to observe their child knows this to be true. From the perspective of living Islam, however, we should also understand this to be an opportunity from Allah to examine ourselves. In so doing, our children, in another one of their roles as a mercy to parents, become allies for our own self-growth and purification. We help them as parents and they help us to better understand ourselves. The key to profiting on their gift is to be conscious of our every word and every action when we are around them. Of course this is a tall order for most us; however, when we understand the importance of every moment we share with our children, we can begin to appreciate them in a whole new way.

Passages from the Qur'an on the-Asma al-Husna

Allah is He, other than Whom there is no other god;

Who knows both what is hidden and what can be witnessed;

He is the Most Compassionate and Merciful.

Allah is He, other than Whom there is no other god;

the Sovereign, the One, the Source of Peace,

the Guardian of Faith, the Preserver of Security,

the Exalted, the Compelling, the Supreme.

Glory be to God, beyond any associations.

He is Allah, the Creator, the Evolver, the Bestower of Form.

To Him belong the Most Beautiful Names:

Whatever exists in heaven and earth declares His Praise and Glory.

And He is Exalted in Power, the Wise.

Al Hashr 59:22

Man and Universe

Promise 12: Allah will give you steadfastness

In the name of Allah, the Most-Gracious, the Most-Merciful


Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide.I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.

_____________________________________________________________________________________________________________________

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

Promise 12: Allah will give you steadfastness

You will need this steadfastness because you will have a short breath. You wouldn’t be able to cope with what’s coming. There’s a lot of trial waiting for you if you are a believer. You should expect that. So, you need to have Thabath (steadfastness) and this issue of Thabath was very concerning even to Rasulullah sallallahu ‘alaihi wa sallam. Rasulullah sallallahu ‘alaihi wa sallam said “Surat Hud made my hair grey.” Rasulullah sallallahu ‘alaihi wa sallam is saying that this surah had concerned him so much that it changed the colour of his hair. What was the ayah (verse) in Surah Hud? It was, “Stay on the straight path as you have been commanded…” [11:112].


It’s very easy to be on the straight path in this moment, but will you have the consistency to remain on it for years and years without diverting one way or the other? So Rasulullah sallallahu ‘alaihi wa sallam used to make the dua’ (invocation) again and again, “Ya muqallibal qulubi wa al-Absar thabbit quluban ‘ala deenik” (Oh the one who overturns the hearts! Make our hearts steadfast on your religion.) The word ‘qalb’ in Arabic comes from the word ‘taqallab’ (something that turns upside down). If you have water boiling in a container, when the water boils the bottom goes to the top and the top goes to the bottom and the circle continues. So this word taqallab is the name given to the heart. Hearts can flip, it can change. If you want to see a crude manifestation of that, just take a look at your children when they are young- they could be crying but when you tickle them, they suddenly laugh. So, they could go from being sad to being happy in a matter of a moment.



So the heart can change and we need to ask Allah ‘azzawajal to give us thabat and that is something Allah has promised the believers He will provide. Allah says, “Allah will establish in strength (will give steadfastness) to those who believe with the Word that stands firm in this world and in the Hereafter; but Allah will leave to stray those who do wrong: Allah does what He wills.” [14:27].


Transcription of the lecture- 25 promises of Allah to the believers (Imam Anwar Al Awlaki)

French parliament backs veil ban

Muslims must recognize that this bill is not simply about the face covering. It is an attack on Islam, which will set the stage for further restrictions on Muslim men and women. What will be next?

Balancing our time for ibadat as well and striving hard in His path

Video which explains 10 ways how we should protect ourself from shaitan..


A Post Ramadan Reminder lecture by Sheikh Murtaza Khan.
Ramadan Is Done, What Now? Post Ramadan Reminder lecture by Sheikh Murtaza Khan, Below is a beneficial article, insha'Allah both you and I benefit from it and from the lecture:

Maintaining Good Deeds After Ramadan
By Sheikh `Abdullah Ibn Jibreen
08/11/2004



Here are ten means of keeping on doing good deeds after Ramadan:

1. Seek Allah's support, beseeching Him Almighty to guide you to the right path and help you remain steadfast in faith. Allah Almighty has praised the supplication of those who are of sound understanding when they have said: "...Our Lord! Let not our hearts deviate (from the truth) after You have guided us, and grant us mercy from You. Truly, You are the Bestower."
(Aal `Imran: 8)

2. Be keen on being in the company of the righteous and attending dhikr meetings such as religious lectures or visiting a righteous friend to make dhikr (remembrance of Allah) together.

3. Acquire knowledge about the biographies of the Prophet's Companions (may Allah be pleased with them all) and the righteous believers by reading books and listening to tapes. This will stimulate you to keep firm in faith and follow in their footsteps.

4. Listen to tapes that deal with religious admonitions and righteous speeches.

5. Be keen on observing the obligatory acts of worship.

6. Keep on offering supererogatory acts of worship; do what you are most inclined to and can do regularly, even if it is little. The Prophet (peace and blessings be upon him) said, "the best deeds to Allah are the incessant ones, even though they may be few."

7. Start learning Allah's Book by heart. Recite what you have learned during Prayer and keep reciting the Qur'an as much as you can.

8. Perform dhikr a lot and ask Almighty Allah for forgiveness. This may seem a tiny good act, yet observing it regularly increases faith and strengthens the heart.

9. Keep away from every thing that may cause your heart to divert from the right path such as bad people, indecent television programs, pornographic pictures, and love songs.

10. Last, but not least in importance, truly repent to Almighty Allah and be keen on not deviating from the right path again. Allah Almighty rejoices when His bondman returns to Him Most High in true repentance.

Dear brother, do not be one of those who do not pay heed to Allah Most High except in Ramadan. The righteous predecessors said about them, Woe to those people who do not become mindful of Almighty Allah but in Ramadan!

May Allah help you be steadfast in the right path until you reach the following Ramadan in best health and condition.AMEEN

May Allah protect us from shaitan and the fitnas around us and the evil within us, Ameen..Please keep the ummah in your duas!!

Uhud-Defeat Comes From Disobedience

When the survivors of the defeated Quraysh at Badr to Mecca gathered to speak with Abu Sufyan. They said, 'Muhammad has the best men, so help us to fight him so that we may avenge those we have lost.' In order to do this it was agreed that everyone who had had a share in the caravan should put his profits towards the cost of a new army, which would be three times as big as the one at Badr. Among those who joined the new army was an Abyssinian slave called Wahshi; who was known for his accuracy with the spear. His master, Jubayr ibn al-Mut'im, said to him, 'Go with the army and if you kill Hamzah, the uncle of Muhammad, in revenge for my uncle's death, I will set you free when Hind, Abu Sufyan's wife, heard about this she sent a Wahshi to say that she would clothe him in gold and silk if he would carry out his master's wish, for she, too, wanted Hamzah dead because he had both her father and brother.

While the Meccans made their plans, the Prophet's uncle, 'Abbas, one the few Muslims still living in Mecca, sent a letter of warning to the Prophet (pbuh) in Medina. He told him that Quraysh were setting out with a huge army for Uhud, a place just outside Medina. On receiving this timely warning the Prophet (pbuh) gathered his companions around him to discuss what they should do. He thought it would be better to wait for the enemy inside city rather than go out to meet them, because it would be easier to defend Medinahfrom inside the city walls. But the young Muslims were go out and face Quraysh. They said, Ɔ Prophet of Allah, lead us out against our enemies, or else they will think we are too cowardly and too weak to fight them.
' One of the rulers of Medina, 'Abd Allah ibn Ubayy, however, agreed with the Prophet (pbuh) and advised him to remain in the city, saying, 'Whenever we have gone out to fight an enemy we have met with disaster, but none has ever come in against us without being defeated.'
But when the Prophet (pbuh) saw that the majority were in favor of going out to meet Quraysh, he decided to do so, and after the Friday prayer he put on his armor.


The Muslims then set out with one thousand men in the direction of Mount Uhud which overlooks Medina. The enemy was camped on the plain below the mountain where they were laying waste the crops of the Muslims.'Abd Allah ibn Ubayy was angry that the Prophet (pbuh) had not followed his advice and after going part of the way, turned back for Medina, taking one third of the entire army with him. This left the Prophet (pbuh) with only seven hundred men to meet the enormous Meccan army, which numbered three thousand.
The remainder of the Muslims went on until they reached the mountain of Uhud.

There the Prophet (pbuh) ordered them to stand in ranks in front of the mountain, so that they would be protected from behind. He then positioned fifty archers on top of the mountain, giving them the following order: 'Keep the Meccan cavalry away from us with your arrows and don't let them come against us from the rear, whether the battle goes in our favor or against us. Whatever happens keep to your places so that we cannot be attacked from your direction, even if you see us being slain or booty being taken.' When the Muslims were in position, the Prophet (pbuh) held up his sword and said, 'Who will use this sword with its right?' This was a great honor and many men rose to claim it, but the Prophet (pbuh) decided to give it to Abu Dujanah, a fearless warrior. Then the battle commenced. The Muslims were well organized and had the advantage, because although Quraysh had more than four times as many men, they were tired from their journey and thus not ready to fight.

As a result, the Muslims were able to make a surprise attack, led by Abu Dujanah, who was wearing a brilliant red turban. As the fighting increased the Quraysh women, led by Hind, began to beat their drums to urge their men on. They called out poems to encourage their men to be brave. 'If you advance, we hug you, spread soft rugs beneath you; if you retreat, we leave you. Leave and no more love you.'


Abu Dujanah said: 'I saw someone urging the enemy on, shouting wildly, and I made for him, but when I lifted my sword against him he screamed and I saw that it was a woman; I respected the Apostle's sword too much to use it on a woman.' That woman was Hind. As usual, Hamzah, the Prophet's uncle, fought with great courage, but while leading the Muslims in a fierce attack, which nearly defeated the Meccans, he was suddenly and cruelly struck down by the slave Wahshi. Later, Wahshi told how it happened: 'I was watching Hamzah while he was killing men with his sword. I aimed my spear until I was sure it would hit the mark and hurled it at him.

He came on towards me but collapsed and fell. I left him there until he died, then I came and took back my spear. Then I went back to the camp because I did not want to kill anyone but him. My only aim in killing him was to gain my freedom.'


The Quraysh warriors were soon scattered and forced to retreat. It looked as though they had been defeated! Seeing this, forty of the fifty Muslims archers on top of the mountain ran down from their position to collect booty, for the Quraysh army had left many of their belongings behind. The archers rushed to take what they could, forgetting the Prophet's orders. Khalid Ibn al-Walid, Commander of the Quraysh cavalry, saw what' happening and quickly turned his men around and ordered them to attack the Muslims from behind. The Muslims were taken completely by surprise. The Quraysh then began attacking from both sides at once. Many Muslims were killed and instead of winning they began to lose the battle.


To add to the confusion, it was rumored that the Prophet (pbuh) had been killed. When the Muslims heard this they were at a loss to know what to do. Then a man named Anas called out, 'Brothers! If Muhammad (pbuh) has been killed what will your lives be worth without him? Don't think about living or dying. Fight for Allah. Get up and die the way Muhammad (pbuh) died!' and on hearing these words the Muslims took courage.



There had been several cavalry attacks on the position held by the Prophet (pbuh) and his companions and the Prophet's cheek had been badly gashed. As the Meccans closed in again he called out, 'Who will sell his life for us?' At this, five Ansar got up and fought until they were killed, one by one.
Their places were soon taken, however, by a number of Muslims who drove off the attackers. Amongst the defending Muslims was Abu Dujanah who put his arms around the Prophet (pbuh) and made himself into a human shield. Throughout the remainder of the battle he held on to the Prophet (pbuh), but as the fighting drew to a close he suddenly let go.

Abu Dujanah was dead, killed by the many arrows in his back that had been aimed at the Prophet (pbuh). With the defeat of the Muslims, Quraysh were at last avenged. As they left the field of battle Abu Sufyan called out to his men, 'You have done well; victory in war goes by turns-today in exchange for Badr!' When he heard this, the Prophet (pbuh) told 'Umar to answer him, saying, 'Allah is Most High and Most Glorious. We are not equal. Our dead are in Paradise and your dead are in Hell!' The Muslim soldiers then followed the departing Quraysh part of the way to make sure they were not going to attack Medinah.


After the enemy had left, the Prophet (pbuh) made his way around the Battle-field to see the extent of the Muslim losses. Many of the most faithful Muslims had been killed. Among the dead, the Prophet (pbuh) found the body of his closest friend and uncle, Hamzah, who had been killed by the slave, Wahshi. At the sight of this, the Prophet (pbuh) said, 'There will never be a moment as sad for me as this.

' Hamzah's sister, Safiyya, came to pray and ask forgiveness for her brother, saying 'We belong to Allah and to Allah we are returning.' After the Prophet (pbuh) had prayed over the many dead, he said, 'I tell you that no one has been wounded in Allah's cause but Allah will remember him and on the Day of Resurrection will raise him from the dead. Look for the one who has learned most of the Koran and put him in front of his companions in the grave.' They were buried where they had fallen as martyrs.
Of them Allah says:
In the Name of Allah, the Beneficent, the Merciful
"Do not think that those, who were killed for Allah's sake are dead. Nay, they are alive. With their Lord they have provision. Jubilant (are they) because of that which Allah hath bestowed upon them of His bounty, rejoicing for the sake of those that have not yet joined them because they have nothing to fear or grieve over".(Koran iii.169-170)

It is said that the Prophet (pbuh) swore that no Muslim who had died for his beliefs would want to come back to life for a single hour, even if he could own the whole world, unless he could return and fight for Allah and be killed a second time. The Muslims realised that their defeat had been caused by their disobedience to the Prophet (pbuh). The Koran tells us that the Muslims had been tested by Allah at Uhud and had failed but that Allah forgave them for their weakness.

The Healthy Marriage By Nouman Ali Khan

Br. Nouman Ali Khan talks about The Healthy Marriage . This is the 19th of 30 lectures presented by Br. Nouman after Taraweeh every night during Ramadan 2007.

The rewards that Allah gives to martyrs and good Muslims

When the Prophet (Pbuh) first arrived in Medinah, the Jews who were living there had welcomed him. The Prophet (Pbuh) had returned their greeting, as he wished to be on good terms with them. An agreement was also reached between the Muslims and the Jews, which gave the Jews the freedom to practice their religion and which also set out their rights and their duties. Among these duties was that in the case of war with Quraysh, the Jews would fight on the side of the Muslims.
Despite this agreement, however, some of the Jewish tribes, who resented the Prophet's presence in Medinah, soon began to cause trouble amongst the Muslims.

They tried to set the Muslim Emigrants from Mecca and the Ansar against each other. The troublemakers were given many warnings but they continued to be a nuisance. In the end, the Muslims had no choice but to drive them from Medinah. A new agreement was offered those Jews who remained but the trouble did not end there. One of the Jewish tribes, the Bani Nadir plotted to murder the Prophet (Pbuh) but their plan was discovered and they, too, were exiled from the city. Knowing that they could not defeat the Muslims themselves, some of the leaders of the exiled Jews secretly went to Mecca to enlist the help of Quraysh. Knowing what the Meccans would like to hear, they pretended to believe in the same things. They said that they thought that the old Arab tradition was better than the teachings of the Prophet Muhammad (Pbuh) and that they believed that the Quraysh religion of worshipping many idols was better than the Prophet's with only one God. Then the Jews told them that if all the Arab tribes attacked Medinah, the Jews inside the city would help to defeat the Prophet (Pbuh) and Islam once and for all.

The leaders of Quraysh were pleased to hear all this and seizing on what seemed to them a very good opportunity, agreed to the plan and began to gather together a formidable army. In the meantime in Medinah, only one Jewish tribe, the Bani Quraydhah, refused to betray the Muslims.

Eventually the Muslims learned of the preparations being made for war in Mecca and of the plotting of the Jews within Medinah itself. The betrayal of the Muslims by the Jews did not surprise the Prophet (Pbuh), who said of them: 'The hearts of the Jews have become closed to the truth. They have forgotten what Moses taught them long ago that there is only one God.'
In the Name of Allah, the Beneficent, the Merciful
"The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books.

Evil is the likeness of the people who deny the revelations of Allah. And Allah guideth not wrongdoing folk". (Koran lxii.5)
The Muslims wondered how they could defend Medinah. They heard that Abu Sufyan was coming to attack them with an enormous army which included many other Arab tribes, as well as Quraysh. What were they to do with only a single week to prepare? The Prophet (Pbuh) and his men knew that it would be impossible for them to fight off all these tribes! The only thing they could do was to stay inside the city and try to defend it as best they could. Now among the people of Medinah was a Persian named Salman, who had to live in the city some time before the Prophet's arrival there. As a convert to Christianity he had traveled to Medinah after Christian sages had told him that a Prophet would be born in Arabia. On arriving at Madinah he was, however, sold into slavery by the merchants with whom he had traveled. Later he became a Muslim, gained his freedom and became a member of the Prophet's household.


When the people gathered to discuss a plan of action against the approaching enemy, Salman was present and it was he who suggested that they should dig a trench around the city. The Prophet (Pbuh) thought this a good idea, so the Muslims set to work, although it was in the middle of winter. They worked day and night, digging the trench as quickly as possible. The Prophet (Pbuh) himself carried rocks and when the men were tired he gave them the will to carry on. Someone later recalled how beautiful he looked, dressed in a red cloak with dust upon his breast and his dark hair nearly reaching his shoulders. There was little food at this time and the men were often hungry as they worked.
On one occasion, however, a little girl gave some dates to the Prophet (Pbuh), which he spread out on a cloth. The men were then called to eat and the dates kept increasing in number until everyone had been fed. Even after everyone had eaten their fill, the dates continued to increase so that there were more than the cloth could hold.

Similarly, there is the story of the lamb, that has come down to us from one who was there: 'We worked with the Apostle at the trench. I had a half-grown lamb and I thought it would be a good thing to cook it for Allah's Messenger. I told my wife to grind barley and make some bread for us. I killed the lamb and we roasted it for the Prophet (Pbuh). When night fell and he was about to leave the trench, I told him we had prepared bread and meat and invited him to our home. I wanted him to come on his own, but when I said this he sent someone to call all the men to come along. Everyone arrived and the food was served. He blessed it and invoked the Name of Allah over it. Then he ate and so did all of the others. As soon as one lot were satisfied, another group came until all the diggers had eaten enough, but still there was food to spare.
On March 24, 627 A.D, Abu Sufyan arrived with more than ten thousand men. The Muslims numbered only three thousand.

Quraysh and their allies surrounded Medinah but between the two armies was the long, wide trench.

The Prophet (pbuh) and his men stayed behind this trench for nearly a month defending the city against their more powerful enemy. Many times warriors tried to cross the trench and enter the city, but each time they were pushed back by the Muslims. The Muslims were afraid that if any did manage to cross over, the Jews inside Medinah would join forces with them and the Muslims would be beaten. The Jewish tribe of Bani Quraydhah, who had stood by the, agreement with the Muslims, were pressed by a Jewish emissary from the enemy, to break their promise. Eventually they agreed to do so and when the news of this reached the Prophet (pbuh) and his companions they were greatly troubled. Sa'd ibn Mu'adh, the leader of the tribe of Aws, was sent by the Prophet (pbuh) with two other men to find out if this were true. When they arrived in the part of Medinah where the Jews lived, they found that it was even worse than they had previously thought.

Sa'd ibn Mu'adh, whose tribe was closely allied with the Bani Quraydhah, tried to persuade their leader not to break the treaty with the Muslims, but he refused to listen. This meant that the Muslims could not relax their guard for one moment, for they were now threatened not only by the enemy beyond the trench, but by the Bani Qurayzah, within the walls of the city.
Things became more difficult for the Muslims day by day. It was extremely cold and food began to run out. To make matters worse, the Bani Qurayzah began openly and actively to join forces with the other Jews and cut off all supplies to the Muslims, including food. The enemies of Islam then planned how to capture Medinah.
The situation looked desperate and the Prophet (pbuh) prayed to Allah to help the Muslims defeat their enemies. That very night a sandstorm blew up which buried the tents of Quraysh. The storm continued for three days and three nights making it impossible for the enemy to light a fire to cook a meal or warm themselves by.


On one of these dark nights the Prophet (pbuh) asked one of his men, Hudhayfah Ibn al-Yaman, to go on a dangerous mission. The Prophet (pbuh) told him to make his way across the trench to the enemy camp where he should find out what they were doing. With much difficulty Hudhayfah crossed the trench and made his way to a circle of Quraysh warriors talking in the darkness. He sat near them, but as there was no fire, no one noticed him. He then heard Abu Sufyan's voice: 'Let us go home!' he said. 'We have had enough. The horses and camels are dying, the tents keep blowing away, most of the equipment has been lost, and we can not cook our food. There is no reason to stay!'
Shortly after hearing this Hudhayfah made his way quickly and quietly back across the trench and the next morning the Muslims rejoiced to find that what he had overheard had come true-Quraysh and their allies had gone away!

The siege of Medinah had ended in a great victory for Islam. But this was not to be the end of the difficulties, for the Archangel Gabriel the Prophet (pbuh) and told him that he should punish the Bani Qurayzah for betraying him and the Muslims.
On hearing this, the Prophet (pbuh) ordered the Muslims to march against the Bani Qurayzah as they hid in their fortress. The Muslims besieged them for twenty-five days until they finally gave in. On surrendering, they asked the Prophet (pbuh) to let someone judge their case, and he agreed. He also allowed them to choose who would give the ruling. The man chosen to judge the Bani Qurayzah was Sa'd ibn Mu'adh, leader of the Aws, a tribe which had always protected the Qurayzah in the past. Sa'd ibn Mu'adh who had himself been wounded in the battle, decided that the Jews should be tried by their own Holy Law, according to which anyone who broke a treaty would be put to death. As a result all the men of the Bani Qurayzah were executed and the women and children made captive.

If the Jews had succeeded in their pact, Islam would have been destroyed. Instead from that day on, Medinah became a city where only Muslims lived.
Very soon after peace had been restored to Medinah, Sa'd ibn Mu'adh died of his wounds. It was said that the Archangel Gabriel came in the middle of that night and said to the Prophet (pbuh) Ɔ Muhammad, who is this dead man? When he arrived, the doors of heaven opened and the Throne of Allah shook.' The Prophet (pbuh) got up as soon as he heard this, but found that Sa'd was already dead. Although he had been a heavy man, the men who carried his body to the grave found it quite light. They were told that the angels were helping them. When he was buried, the Prophet (pbuh) said three times 'Subhan Allah!' (Glory be to Allah!), and 'Allahu Akbar!' (Allah is Most Great!). When asked why he did this, he replied, 'The grave was tight for this good man, until Allah eased it for him.' This is one of the rewards that Allah gives to martyrs and good Muslims.

The difference between punishments and trials

Question: Allah mentions in the Quran that when an evil befalls us it is due to what our own hands have earned. Also our beloved Messenger, Muhammad (sallalahu 'alayhi wassallam) said in a hadith that the most tried are the Prophets, then those in piety after those. So therefore in our day to day life when things go wrong in our lives how do we decide whether it is due to our sinfulness or that Allah loves us . and therefore sends a trial upon us
Jazakallahu khairun

Answer: Praise be to Allaah.

Punishments are what happen to people in return for their evil deeds. Trials are tests which are sent to try people, and people may be tested by good things or by bad.

Concerning punishments, Allaah says (interpretation of the meaning): “Whatever of good reaches you, is from Allaah, but whatever of evil befalls you, is from yourself…” [al-Nisa’ 4:79]

Concerning the phrase “is from yourself”, Qutaadah said: “[It means] the punishment is for you, O son of Adam, because of your sin.” Abu Saalih said that “whatever of evil befalls you, is from yourself” means “because of your sin, and I [Allaah] am the One Who decreed it for you.” (Tafseer Ibn Katheer).

Allaah also says (interpretation of the meaning): “And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much.” [al-Shoora 42:30]

Ibn Katheer, may Allaah have mercy on him, said: “[It means] whatever misfortune happens to you, O people, is because of evil deeds that you have already done, and ‘He pardons much’ refers to evil deeds – He does not punish you for them but He pardons them. ‘And if Allaah were to punish men for that which they earned, he would not leave a moving (living) creature on the surface of the earth…’ [Faatir 35:45 – interpretation of the meaning].”

Concerning trials, the Prophet (peace and blessings of Allaah be upon him) said: “If Allaah loves a people, He tries them, and whoever has patience will have patience, and whoever is anxious will be anxious.” (Reported by Imaam Ahmad; Saheeh al-Jaami’, 1706).

The Prophet (peace and blessings of Allaah be upon him) also said: “The extent of the reward will be in accordance with the extent of the trial. If Allaah loves a people, He tries them, and whoever is content will have contentment, and whoever is angry will have anger.” (Reported by al-Tirmidhi, 2320; Saheeh al-Jaami’, 2210).

The following outlines how one may tell whether a given event is a punishment or a trial:

If the misfortune results from doing an act of obedience to Allaah, such as being wounded in jihaad, or losing money when migrating for the sake of Allaah, or losing a job because of becoming Muslim or increasing one’s commitment to Islam, then this is a trial. Whoever bears it with patience will be rewarded, but if one reacts angrily then one will earn the wrath of Allaah. If the misfortune results from sin, such as sexually-transmitted diseases or illnesses caused by drinking alcohol and taking drugs, and so on, then this is the kind of punishment that comes in this world (as opposed to being deferred until the Hereafter). If the misfortune is connected neither to a good deed nor a sin – such as other kinds of disease and sickness, losing a child, or failing in business – then it depends on the person’s situation. If he is good and devout, it is a trial, and if he is sinful, it is a punishment.

The misfortune may be a punishment to atone for sins, or it may be a trial aimed at raising a person’s status and increasing his hasanaat (good deeds/rewards) – this may be determined by whether a person is obedient or disobedient. A person should not praise himself, rather he should criticize himself for his shortcomings and strive to attain perfection. He will benefit from misfortunes in any case, if he has patience and hopes for reward.

And Allaah knows best.

Islam Q&A

Sheikh Muhammed Salih Al-Munajjid

The Special Traits of our beloved Nabi Muhammad Sallallahu alayhi wa sallam.

Bismillaah, Alhamdulillaah, Was salaatu was salaamu ala Rasoolillaah, Wa ba'ad,

As salamu alaykum warahmathullaahi wabarakathuh ya ikhwaan wa akhawaat,

I have appended 22 beautiful special traits of our beloved Nabi Sallallahu alayhi wa sallam from Ibn Mulaqqin's Ghayahtus Sul fee Khasa’is Ar Rasul book.


The Special Traits of our beloved Nabi Muhammad Sallallahu alayhi wa sallam.



1. He (peace blessings be upon him) could offer prayer after sleeping without making Wudu.



2. He ( peace and blessings be upon him) was allowed to have more than four wives at a time.



3. He (peace and blessings be upon him) was given legislations which invalidated all previous laws.



4. He (peace and blessings be upon him) was ordered to line up for prayer the same way as Angels do.



5. He (peace and blessings be upon him) will have the largest amount followers on the Day of Judgement.



6. He (peace and blessings be upon him) is the final Messenger.



7. He (peace and blessings be upon him) was allowed to fast continuously.



8. He (peace and blessings be upon him) has a nation which was selected by Allah as the best ummah.



9. He (peace and blessings be upon him) has been given the right for intercession on the Day of Judgement.



10. He (peace and blessings be upon him) is the first one who will knock on the door of Paradise.



11.He (peace and blessings be upon him) could see those behind him during prayer.



12. He (peace and blessings be upon him) was given the earth as a place for purification and prayer.



13. He (peace and blessings be upon him) was given the Quran, which is safeguarded by Allah.



14. He (peace and blessigs be upon him) can be seen in dream without Shaytaan taking his image.



15. He (peace and blessings be upon him) was given the comprehensive speech thats few in words, but vast in meaning.



16. He (peace and blessings be upon him) is able to receive the salaams from the people after his death.



17. He (peace and blessings be upon him) narrated that lying upon him earns a person Hell. Therefore lying on him is a major sin.



18. He (peace and blessings be upon him) was given the permission to keep the spoils and booty.



19. He (peace and blessings be upon him) and his ummah can offer voluntary prayers sitting without an excuse. These voluntary prayers have the same status as praying while standing.

20. He (peace and blessings be upon him) could take a person’s food and drink, although they might need it.



21. He (peace and blessings be upon him) was allowed to deliver judgment for himself.



22. He (peace and blessings be upon him) was helped with the ability to strike fear in his enemies from a month journey distance.


Taken from [ Ghayahtus Sul fee Khasa’is Ar Rasul by Ibn Mulaqqin 804 H]

Powerful words in Islam [For Reward]

"Engage in the Dhikr of Allah in such abundance that people comment that 'you are insane'."

Eid Mubarak and Stay Safe :)

And indeed it (this Quran) will be an anguish for the disbelievers (on the Day of Resurrection).And Verily, it (this Quran) is an absolute truth with certainty.So glorify the Name of your Lord, the Most Great.(69:50-52)~Surat Al-Ĥāqqah
(The Reality)

Eid Mubarak and Stay Safe :)

Assalamualaikum Dear Brothers and sisters in Islam,

Sending you Eid wishes!

May Allah’s Peace, Mercy, and Blessings be with you all. May Allah let you have a happy Eid ul fitr. May He allow you to live many Eids with your family, friends, and other loved ones with health and happiness. May He give you Eids in this world and hereafter.

Ameen!

EID MUBARAK

The Prophet (s.a.w) said: “Every nation has its festival, and this is your festival.”

Narrated Anas (ra) : “The Messenger of Allah (s) came to Al-Madinah, the people of Madinah used to have two festivals. On those two days they had carnivals and festivity. The Prophet Muhammad (s) asked the Ansar (the Muslims of Madinah) about it. They replied that before Islam they used to have carnivals on those two joyous days. The Prophet Muhammad (s) told them: “Instead of those two days, Allah has appointed two other days which are better, the days of `Eid al-Fitr and `Eid al-Adha.” (Reported by Abu Dawud)

Changing Face Of America - Invitation To Islam

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Eid mubarak to the entire Muslim Ummah

Eid mubarak to the entire Muslim Ummah. May Allah have mercy on our brothers and sisters in Pakistan, Afghanistan, Somalia, Chechnya, Kashmir, Iraq, Gaza, and all of Palestine. Ameen, Ameen, Ameen.

May Allah accept our good deeds during this Holy month of Ramadan, and forgive us for any sins we may have fallen into. Ya Allah, answer our dua during this month of Ramadan, and allow us to come out of this blessed month stronger Muslims than before. Ameen, Ameen, Ameen.

Eid mubarak to all my brothers and sisters in Islam.

Early Eid Mubarak to every one!

Early Eid Mubarak to every one!

Taqabala'Allahu Minna wa Minkum (May Allah accept it from us and you)

Zionist Settlers: A Long History of Terrorism

Zionist Settlers: A Long History of Terrorism

What should be done if Eid coincides with Friday

What should be done if Eid coincides with Friday
Praise be to Allah.

If the day of Eid coincides with Friday, then whoever prays Eid with the imaam does not have to attend Jumu'ah (it is not obligatory on him); in his case it becomes Sunnah. If he does not pray Jumu'ah, he has to pray Zuhr. This is in the case of people other than the imaam. As for the imaam, he has to be present for Jumu'ah and lead those Muslims who attend the prayer. The Jumu'ah prayer should not be forsaken completely on this day.


- Answered by Shaykh Saalih ibn Fawzaan al-Fawzaan